Fascism

Commemoration

Katuwana Massacre: Relatives commemorate victims after 36 years of intimidation and continuing impunity

Our Correspondent.

Commemoration
Katuwana Massacre Victims – From right: Sisiliyana, Edwin, Nilmini, Mathangalatha, Sujithaseeli, Chandraleka and Niranjala. Chulananda, first from the Left, was assassinated in 1990.

On August 27, at Katuwana, in Hambantota District, the relatives of the seven family members, who were massacred by Sri Lanka Army in August 1989, held an event of commemoration of their loved-ones, at the same location where they were bombed. This was the first time a commemoration event was held in remembrance of these victims of state terror after 36 years of impunity and oppression. theSocialist.lk reporters were present at the occasion.

On that fateful night, three and half a decade plus one year ago, Sri Lanka army of the Singha Regiment – 6th Battalion invaded the house of the family, where the only male who was at home at the time was the 63 year old father, J.H.A. Edwin, a Sinhalaese traditional medical physician. The others were the 53-year-old mother, H.A. Sisiliyana; the three young daughters, namely J.H.A. Nilmini Asoka (25), J.H.A. Mathangalatha (20), J.H.A. Sujithaseeli (15); a niece, W.A. Chandraleka (24), and the 6 year old granddaughter, N.A. Niranjala Wilson. All were ethnic Sinhalese. The army killed them all on the spot or, according to some witnesses—who were also killed later—the four young girls were carried to the army camp, raped for three days and killed. The house was bombed and the family was burnt with the house. 

The relatives displayed the pictures of their loved ones and lit candles. Two surviving daughters, their husbands, grandchildren and their families and friends observed minutes of silence. Even decades later, their tears have not dried. Vimukthi, a grandson of Edwin addressed the gathering. He stated as follows: 

“This is the first time in 36 years that we have been able to gather here publicly to speak their namesâ€ĻThey were silenced by guns and disappeared into the shadows of mass graves and tire pyres.

For 36 long years, we could not hold this historic event in commemoration of their memory. We could not come here, speak their names, and mourn openly. The state of terror, the climate of repression, and the continued threat against those who sought truth and justice kept families like ours silent. But silence is not forgetfulness. These years have only deepened our grief and strengthened our determination.

Today we break that silence… Those who carried them out—from the military, death squads and the police to those who directed them—must be held accountable before history, if not yet before law.

Our relatives’ blood cries out not for revenge, but for truth and justice. It cries out for recognition that these lives mattered, that the poor, the villagers, the youth killed in those years were not expendable.

We carry your names and the memories of cruelties inflicted on you forward as a profound mark of protest, so that such crimes must never be repeated.

May your memory give courage to all who fight for truth, justice and dignity and against State repression.”

He also read out the name of J.H.A. Chulananda (22), the only son of Edwin and Sisiliyana, whom he stated was “a young man who aspired to justice and social equality but was misled by the reactionary political forces of the era”, and who was killed by Beliatta Police in October 1990.  He was said to be a member of fascist Janatha Vimukthi Peramuna (JVP) during the 1988-1990 insurgency. When the Army failed to capture or kill him, evidently, the massacre of his entire family was orchestrated as an act of reprisal and terrorization. 

Katuwana massacre commemoration
Family members of the Katuwana Massacre victims commemorate their loved ones, marking 36 years of impunity.

Testimonials 

We talked to the victims’ relatives. Edwin’s eldest surviving daughter Chandani (63) related to us her harrowing story of years of pain, endurance and struggle:

“People called my father Weda Mahattaya. He was very much loved by people. He was a very  innocent, kind and honest man. He walked slowly, smiled pleasantly, spoke gently, and wore a sarong and the national dress. Formerly, as a monk, he had published a number of Ayurvedic books. Many people who received medicinal treatment from him have met me and told me about the compassionate, and often free, treatment they received from my father and mother. 

Our family is a large one of six daughters, and my brother, Chulananda, was the only son. Our family’s economy was founded on meager but stable earnings from my father’s Ayurvedic practice. We had paddy land and acres of coconut, cinnamon and citronella land, which my father cultivated and managed. Due to litigations on land disputes, which my father all won, he lost financially, and his businesses collapsed.  We all lived in a thatched house, made of wattle and mud. However, my father could still afford to feed all of us well, educate us, and also help the needy. 

By 1971, my father was a strong supporter of the Sri Lanka Freedom Party (SLFP) and Sirimavo Bandaranaike. However, by 1977, he was fed-up with and dissatisfied with the United Front government and voted for the United National Party, whose leader J.R.Jayawardene promised a “Dharmista Samajaya” [A society led by noble principles].  

We all went to Katuwana Maha Vidyalaya (school). My brother did not continue his education after grade seven. He was very kind-hearted, sociable, and very helpful to the villagers. He cared for his friends and neighbors more than his own family. He often stayed away from home longer than he stayed at home. He was outstanding, intelligent, fair-looking and, naturally, the youth considered him as their leader.  He wanted to do a job, but also never wanted to leave the village. I think he had made connections with the JVP since late 1987. 

My brother had earned the wrath of village thugs and  father’s former opponents. Once they even attempted to take his life by stabbing him. He narrowly escaped with his life, but his friend succumbed to the injuries. 

In 1979, I married a teacher and lived separately. One of my older sisters married a police officer and went to live in Welimada in early 1989. All other sisters were with my parents at home, Loku (Sujithaseeli), the next to youngest preparing for her Ordinary Level Examinations. Hichchi (Mathangalatha) was studying for the Advanced Level (A/L) examination. Neela (Nilmini) was attending vocational training courses after A/L in expectation of a job.

During the school vacation in August 1989, my two elder sisters [Nilmini and Mathangalatha] came to visit us at our residence at Walasmulla [17 km from Katuwana] by bus. Our parental home was just about half a kilometer away from the Army camp located in the Katuwana Govi Jana Seva [Aggrarian Services Center] premises. While my sisters were passing the army camp, some soldiers had shouted and remarked, “well, go, have a round and come”. That was on 26th August, a Saturday. 

My sisters had lunch with us. That was our last meal together. All my three children were much fond of staying with their grandparents and aunts. So, all three were crying and pleading to go with their aunts.  Finally,  my daughter, Niranjala went with them. 

On the morning of August 29th, my husband went to Katuwana with a friend to bring our daughter back home, as school vacation was ending. My husband saw the bombed house; he saw burning human flesh and a skull. Nobody was alive, including my child.  

After the incident, I went to lodge a complaint at Walsamulla Police, as there was no police station in Katuwana at the time. The police refused to record my complaint. The Officer in Charge (OIC), K.M. Premathilake put his pistol to my mouth and shouted, ‘You woman, keep your mouth shut. Those who take arms will perish by arms.’

Exactly on my 28th birthday, on October 22, 1990, my husband received information from one Silva that my brother had been killed by Beliatta Police. Dasanayake, OIC of the Beliatta Police, who had shot my brother, had quickly informed K. Danapala, the newly elected Provincial Councillor (PC), about the killing. Danapala [who expired a few years ago] feared my brother would pose a threat to his life, which was never the case. My brother’s body had been burnt on a tyre-pyre, after the body was shown to the satisfaction of Danapala.

Danapala too had had a land dispute with my father a long time ago. He lost a court case he had filed against my father. There was also a caste difference between Danapala and us. My father, and almost that entire block of the village, belonged to a higher caste than Danapala’s. Katuwana had a number of such blocks of houses called “Mandi”, where people of different castes lived.” 

Chandani’s husband, Chamal (69), related his traumatic experiences as follows:

”On the morning of 29 August, I went with a friend of mine in his car to Katuwana to bring my daughter back home. My friend wanted to meet Danapala Manthree (PC) and request his help to get his nephew released from Walasmulla Army camp. At the road barrier at the Katuwana Army Camp, the army stopped our car. My friend told them we were going to meet Manthree Thuma (Danapala). So, we were allowed to proceed. 

When we reached the place where the house was situated, I could not see the house. I could only see the smoke. I went closer. I could not believe my eyes. The house was demolished and everything was burning. I could see human flesh burning inside the house close to the main door. I saw a skull burning. I could not stand up. One or two villagers came to me and held me tight. A sister of my mother-in -law came to me and said, ‘Nobody is alive. Everybody is burnt’. I shouted, calling my daughter’s name. The aunt told me, ‘You should leave now. If the army comes and finds you, they will kill you too”. My friend then pushed me inside the car and brought me back home. I told my wife everything. She was devastated.

A couple of weeks later, Gamini, one of Danapala’s home guards [Grama Arakshaka – members of government’s Civil Security Force], told me that he and another guard were present with the army when they committed the crime, and asked me not to search for the family as everybody was killed by the army. He told me that the four sisters were taken to Katuwana army camp, raped and tortured there for three days, and then killed. It was not long afterwards that I came to know that both those guards were assassinated.

During the same period, we were trying to lodge complaints at police stations and even searched for them at army camps, as we believed they were still alive in some detention center. When my wife and I went to lodge a complaint at Walasmulla Police, we were chased away. I even dared to go to Walasmulla army camp to meet Captain P.L.U. Buddadhasa of the 6th Battalion, Singha Regiment, to find out some information about my relatives. He just told me, ‘Do not search for them. They are all dead. Do some religious observances for them’.  When I went to complain to the ASP [Assistant Superintendent of Police] office at Tangalle, ASP Ekanayake warned me, saying, ‘You are a teacher; do not try to search for them. Otherwise, you will lose your own life.’

I was able to lodge a complaint at Middeniya Police only in late September 1994, after Madam Chandrika Kumaratunga was elected President. We were also able to complain to the Presidential Commission on Disappearances. The Muttetuwegama Commission’s final report contains the seven names of our relatives.

However, the court case never proceeded after 1998. We have learned that the Police had colluded with Danapala to systematically bury the case, four years after the collection of samples from the massacre site. 

Due to the lasting psychological shock my wife and I had to endure, I could not continue my work as a teacher with sincerity. Therefore, I decided to retire under the Circular No.44/90. Thereafter, the conditions of our family worsened. I had to struggle for sustenance for my family of four children.

Chandrika soon resumed the war with the LTTE [Liberation Tigers of Tamil Eelam]. By 1998, we learned of the crimes committed by the Sri Lankan army against innocent Tamil people in Jaffna. The case of Krishanti Kumaraswamy and her family’s murder at Chemmani shook our souls. Then we realized the extent of the crimes Tamils must have been forced to suffer in the North, sometimes even beyond the crimes committed against our family. Later, Mahinda Rajapaksa continued the war, and his and all succeeding governments praised the mercenaries as ‘Rana Viruvo’ [war heroes]. Throughout, we were silenced.”

He also told us about his experience with the false “human rights” crusaders of the time: 

“The orphaned youngest sister of my wife was studying and living with us during that period. Once, in early 1997, I went with her to meet Mahinda Rajapaksa at his Carlton office, seeking his help to find a job for her. My parents had worked for D.A. Rajapaksa and I myself had, as a youth, campaigned for Mahinda’s elections. So, I knew him personally. After waiting a long time to meet him, we forcibly entered his room and informed him of our predicament after the massacre of the family. He shouted at us: ‘Look, these people have worked for the JVP and got themselves killed, and now have come seeking my help to get jobs’. My sister-in-law was crying. She never received a job from him, nor any assistance.” 

The other surviving daughter, Indumathi expressed her first hand experience of the wrath the local politician had toward the family: 

“Since my father supported the UNP in elections in late 1988 and early 1989, after the general elections, my father went with me to talk to Danapala Manthree. Our parental home was just a few yards away from his residence. He was the uncle of Ananda Kularathna, then UNP cabinet minister from the Mulkirigala seat. We later came to understand that my brother was at that time full time engaged in the activities of the JVP, which had ordered people not to vote at elections [the provincial council election in the Southern Province was held in June 1988]. Danapala seemingly saw his life as threatened by the JVP and its military wing, Deshapremi Janatha Viyaparaya (DJV). However, villagers say my brother never left any room for harm to be inflicted upon anybody in the village, not even on those who envied our family. Danapala ferociously denied any help in finding jobs for me or anyone else in our family. He shouted: ‘There is a terrorist in your house. If it were not for Weda Mahattaya, you and your house would already have been reduced to ashes.’ 

But, neither my parents nor anybody even dreamt of an impending massacre, because we had not heard of such incidents before. 

About two days before the bombing of our home, my elder sister Neela sent me a letter saying that the previous day there had been a bomb blast in the area targeting the army, which had killed several soldiers. My sister wrote that now they felt their lives were also in danger. I think the day she posted that letter was the day she and Hichchi visited my eldest sister at her home in Walasmulla. When she sent that letter, our youngest sister was with me at my house. So, her life was saved.”

Sunitha, the youngest surviving daughter and now a teacher, tearfully recalled her loving parents, her brother, and the harassment by the armed forces:

“My father was a Bodhisattva [a reference to the noble lives of Buddha before enlightenment]. As a skilled physician, sought after by people from different parts of the country, I witnessed how miraculously he saved the lives of many patients who had been brought after snakebites. I also saw how skillfully he cured limb and arm injuries caused by various accidents. My mother was the perfect match for my father. Like a goddess, she was dedicated day and night to treating patients. 

Our father had written and published a couple of Veda Grantha [medicinal books]. They were written in verse form. Sarpa Visha Sanharaya I and II [Neutralizing Serpent Venom], Bilindu Roga Sanharaya [Treating Pediatric Illnesses] were very popular, and Manthra Sathakaya [Hundred Mantras] is a book still being sold in bookstores.

He never harmed anybody, not even an insect. I cannot understand how cruel one must be to aim a weapon at such a man of glory and kill him. This world is cursed!

My brother was very handsome. He was always helpful and empathetic toward others. He was a leader to the village youth. Sometimes, village youth even betrayed him, not because of any wrongdoing he committed, but to save themselves when they were arrested for small disputes and fights.

About ten months before the massacre of our family, the chief of the Katuwana Army Camp came to our former house with other soldiers and asked my father to remove all necessary belongings, as they were going to burn our house at 7:00 p.m. that night. My father pleaded with him: “Do not harm us. If my son has done anything wrong, you may punish him.” But they burned our house. The house by the side of Rukmalpitiya Road, where our family was living at the time of the massacre, was built later, about a hundred meters away from the former house on the same road.

I remember, during the period of state terror, the army often intruded into our home and searched everywhere inside. We were always terrorized. They knew very well that my brother was not there, and that only our elderly parents and we girls were present. They questioned us about our brother and even searched for books. Sometimes, they even came in the middle of the night while we were sleeping. Then they would ask us to turn off the lamps (kerosene lamps) and search here and there.”

A systematized killing spree 

In both the South and the North, the Sri Lankan ruling elite deployed the full apparatus of the state—the military and police, death squads, the Prevention of Terrorism Act, and Emergency Regulations—to eliminate perceived threats to capitalist rule from the political right and, above all, against the innocent rural poor and the oppressed. Theorizing the causes of large scale disappearances during the period, Asian Human Rights Commission (AHRC) report in December 1997 stated,

 â€œ[U]nder the emergency regulations, all restraints on law enforcement officers were removed, and the power to dispose of dead bodies was left to the sole discretion of these officers. Judicial supervision was suspended. There were no provisions even to keep records of the disposed bodies.”

The report further stated as follows:

“Disappearances were the result of a very deliberate policy and were implemented meticulously according to a plan. Law enforcement officers received instructions to arrest, kill and dispose of the bodies. Enacting emergency regulations made this legally possible. The police were constantly coached to carry out killings, and there were methods of supervising how many were to be killed in each area. Incentives were given through the distribution of money for killer squads. 

Liquor was also provided to these squads to keep them in a mood conducive to participation in such activities. Lists of those who were to be killed were distributed. Special interrogations were held in special places for interrogation. In many instances, the decision to kill was made during these interrogations, and people were murdered in the secret surroundings of these places. Law enforcement officers mingled with illegal elements in undertaking these activities. Politicians were given direct access to these groups so that they could execute the wishes of these politicians.”

The Commission Report and the Buried Lists

In November 1994, president Kumaratunga appointed three presidential commissions to  inquire into incidents of involuntary removals or disappearances of persons after 1 January 1988. The commission chaired by Manouri Muttetuwegama inquired into incidents in Western, Southern and Sabaragamuwa Provinces.

In response to the Commission’s request to provide information on the officers who were attached to the Katuwana Army Camp at the time, on 30 June 1997, the Army replied “not mentioned” in their records—the same answer given in response to most of the other camps. The Commission did not take any further steps to obtain the information from the Army.

The alleged perpetrators of these crimes were shielded by the very recommendations of the Commission itself. While the Commission “found the information and material upon which the allegations of the witnesses were based to be prima facie credible,” it nevertheless stated: “we recommend that the lists of names of persons alleged to have been responsible for involuntary removals or disappearances sent by us under separate cover be not published,” until further investigations were carried out. No such “further investigations” were ever undertaken by Kumaratunga’s government or by successive governments, thereby granting the perpetrators lifelong impunity and protection to commit further crimes. To this day, these confidential lists and the witness testimonies remain undisclosed to the public.

theSocialist.lk has pointed out the class character of the government’s policies of repression during the counterinsurgency in the South, which were later carried forward against the ethnic Tamil population in the North and East, in order to defend the capitalist unitary state and the interests of finance capital. 

These atrocities of the capitalist state cannot—and could not—be prevented, nor justice established, without the abolition of the parasitic state, its military, police, laws, and capitalist class rule. This is the historic task of the working class, rallying behind it the petty bourgeoisie and the oppressed masses, as part of the united struggle of the South Asian and international working class for socialist policies.

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Zelenskyy trump

Zelensky government hails Trump’s resumption of weapons deliveries

By Jason Melanovski.

Reposted below is the article published on wsws.org here on July 11, 2025.

Zelenskyy trump
President Donald Trump meets with Ukraine’s President Volodymyr Zelensky at Trump Tower, Sept. 27, 2024, in New York. [AP Photo/Julia Demaree Nikhinson]

In a complete about-face from the position his administration declared last week, United States President Donald Trump announced on Monday that his government would continue to send weapons to Kiev in order to fuel the ongoing proxy war against Russia that has killed hundreds of thousands in its over three-year history. 

“We’re gonna send some more weapons we have to them, they have to be able to defend themselves, they’re getting hit very hard now,” Trump told reporters during a meeting of US and Israeli officials at the White House.

Later that day, the Pentagon released its own statement confirming more war materiel would be sent to Ukraine, likewise contradicting its previous statements that aid had been paused.

“At President Trump’s direction, the Department of Defense is sending additional defensive weapons to Ukraine to ensure the Ukrainians can defend themselves while we work to secure a lasting peace and ensure the killing stops,” it stated.

While initial reports from Politico cited Pentagon policy chief Elbridge Colby as the Trump official responsible for the weapons halt last week, shortly thereafter NBC News named Defense Secretary Pete Hegseth as the individual who made the decision, as part of a “capability review,” to unilaterally halt shipments to Ukraine starting on July 2.

According to the Washington Post, included in the items being held back from Ukraine were over two dozen Patriot air defense missiles, over two dozen Stinger air defense systems, precision artillery rounds, Hellfire missiles, drones and more than 90 AIM air-to-air missiles that Ukraine launches from F-16 fighter jets. These were reportedly already in Poland and being prepped for delivery to Ukraine when the order to cease was declared. 

The move, which was roundly criticized by the Ukrainian government, was later confirmed by both the Pentagon and White House, with Trump’s press secretary stating that the decision “was made to put America’s interests first following a (U.S. Defense Department) review of our nation’s military support and assistance to other countries across the globe.”

As has become typical of his crisis-plagued, criminal presidency, Trump later performed an about-face while speaking to a NY Times reporter last Friday.

“Why did you pause weapons shipments to Ukraine?” the journalist asked Trump as he was boarding Air Force One.

“We haven’t,” Trump replied, flatly contradicting multiple previous statements from his own government. “We’re giving weapons.”

Trump’s 180-degree foreign policy turn is being publicly celebrated by the right-wing dictatorial government of President Volodymyr Zelensky, following a disastrous public meeting at the White House between the two presidents, who was just months ago was accusing Trump of living in a Russian “disinformation space.” 

On Tuesday, Andriy Yermak, Zelensky’s closest presidential advisor, vociferously hailed Trump as the “only leader” who can pressure Russia to end the war on Ukrainian terms in an interview with the NY Post.

“I always knew that the two presidents share a lot in common. They have many of the things that they see the same way—they just need to talk more,” he said. “There was a brilliant meeting in the Vatican, and then several phone calls, and then meeting in The Hague, and so all that is the work to understand each other more deeply. 

“And you know, certain events had to unfold, certain conversations had to happen—including conversations with (Russian President Vladimir) Putin.”

Yermak’s glowing description of Trump is a tacit admission that both the war and the Zelensky government itself are highly dependent on the continuation of US military and financial aid.

Despite having been allocated $182.8 billion in US support since the beginning of the full-scale war in February 2022, the Ukrainian government continues to be totally dependent on foreign aid to function.

Speaking Wednesday at the 2025 Ukraine Recovery Conference, Ukrainian Prime Minister Denys Shmyhal underlined the critical financial situation of the country.

“The total financial resource for defence and security in 2025 will amount to nearly US$50 billion. That is 26% of GDP,” the prime minister stated.

The weapons procurement budget is also at a record-high $16.4 billion, while the state’s own revenue is projected to be just $48.5 billion.

“Thus, external financing is critically important for us, as it allows Ukraine to allocate its own resources directed at defending our country,” Shmyhal said.

Shmyhal also noted that Ukraine has already secured $22 billion in foreign aid for 2025. But it needs more for next year.

“Meanwhile, 2026 remains a challenge. Our external financing needs will stay above $40 billion. The key task is to develop mechanisms and instruments that will make it possible to raise these funds.”

Whatever the full story behind the rapid vacillations of Trump’s policy towards Ukraine, the ultimate goal of the Trump administration is to uphold the predatory interests of US capitalism, as demonstrated by the “critical minerals” signed between Ukraine and the US in April.

As Trump has demonstrated, despite his campaign promises to end the war in Ukraine in “24 hours,” he is just as committed to war as his predecessors, as long as it maximizes the interests of US capitalism.

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US attack Iran

American imperialism’s bombardment of Iran: A day that will live in infamy

By WSWS Editorial Board

We repost below the World Socialist Web Site Editorial Board statement published on wsws.org here on June 23, 2025

US attack Iran
A B-2 stealth bomber conducts a flyover on the South Lawn of the White House, Saturday, July 4, 2020, in Washington. [AP Photo/Alex Brandon]

June 22, 2025 is a day that will live in infamy. In a massive and unprovoked assault, the United States launched a sneak attack on Iran, dropping the most powerful non-nuclear bunker-buster bombs ever used in combat on Iranian nuclear energy facilities. This act of aggression is the continuation and escalation of the US-backed Israeli genocide in Gaza, and threatens to engulf the entire Middle East and set the world on fire.

Codenamed “Operation Midnight Hammer,” the assault involved more than 125 aircraft, including at least eight B-2 Spirit stealth bombers, backed by fighter jets, refueling tankers and surveillance aircraft, in what was the largest B-2 strike operation in US history. 

The centerpiece of the attack was the deployment of the GBU-57A/B Massive Ordnance Penetrator (MOP), a 13.6-ton bunker-busting bomb—the most powerful non-nuclear weapon of its kind ever used. Twelve MOPs were dropped on the heavily fortified Fordow uranium enrichment site, and two more on Natanz. These were accompanied by numerous 2,900-pound Tomahawk missiles, which rained down on both facilities as well as the Isfahan research complex.

US President Donald Trump justified his attack in a four-minute homicidal, lying rant, delivered Saturday night. Announcing that US forces had struck three nuclear facilities, he claimed they were part of a “horribly destructive enterprise” which was supposedly necessary to “stop the nuclear threat” posed by Iran. 

In fact, these sites are part of Iran’s civilian nuclear energy program, developed in accordance with the Nuclear Non-Proliferation Treaty (NPT) and subject to international inspection. For years, the United States’ own intelligence agencies have assessed that Iran was not actively pursuing nuclear weapons. But in the tradition of the Bush administration’s lies about Iraq’s “weapons of mass destruction,” Trump once again invoked fabricated threats to justify extraordinarily reckless acts of unprovoked aggression.

Trump boasted of the “spectacular military success” of the attack, which he intended to serve as a message to the entire region, declaring that “Iran, the bully of the Middle East, must now make peace.” 

The reference to Iran as the “bully of the Middle East” turns reality on its head. For over a third of a century, US imperialism has been at war and carried out regime change operations throughout the region, including in Iraq, Afghanistan, Syria, Libya and Yemen. Over the past two years, the Israeli government has waged a genocidal war in Gaza with continuous US support, slaughtering tens of thousands of innocent civilians. This has been merely a dress rehearsal for a broader campaign of mass murder. 

Having just launched an unprovoked military strike against a sovereign nation in flagrant violation of international law, Trump now demands “peace”! By this, he means “unconditional surrender,” as he demanded last week—that is, the turning over of the country to direct imperialist dominance. On Sunday, Trump explicitly called for “regime change” in Iran, following his threat last week to assassinate Ayatollah Khamenei.

Trump declared, “For 40 years”—since the overthrow of the US-backed Shah—“Iran has been saying, ‘Death to America, death to Israel,’” and proclaimed that “hundreds of thousands throughout the Middle East â€Ļ have died as a direct result of their hate.” The carnage Trump blames on Iran is in fact the outcome of successive US wars and interventions, under Democrats and Republicans, that have devastated entire societies. It is not Iran that has inflicted “hundreds of thousands” of deaths—it is the United States.

The strikes were directly coordinated with the fascist Israeli government, which is continuing to launch missile attacks on Iran. As Trump stated, “We worked as a team as perhaps no team has worked before.” Just prior to Trump’s remarks, Israeli Prime Minister Benjamin Netanyahu issued a statement hailing the US airstrikes and thanking Trump, declaring that the two were pursuing a policy of “Peace through strength: First comes strength, then comes peace.” In other words, slaughter and terror must precede submission.

Trump concluded with a naked threat of further violence: “There will be either peace, or there will be tragedy for Iran. â€Ļ Remember, there are many targets left.” The logical next step in this campaign of destruction is the use of tactical nuclear weapons—an option the Trump administration has repeatedly declared is “not off the table.” 

Saturday’s attack makes clear that there are no red lines for American imperialism, which will stop at nothing. Its criminality knows no limits. No government has so openly and flagrantly violated international law since the Nazi regime.

The bombing of Iran is a central component of an escalating global war. It is not a question of warning of the danger of a new world war—it has already begun. American imperialism is seeking to resolve its deepening internal social and political crisis through military aggression. Having targeted Iran, the logic of imperialist war is leading inevitably to confrontation with China. Regime change in Iran is aimed at securing unchallenged control over the Persian Gulf, the Caspian Sea and the broader Eurasian landmass—regions rich in oil, gas and critical trade routes.

Trump hailed the strikes as a “spectacular military success,” but in reality, he has embarked on a catastrophic and utterly reckless course of action. Whatever short-term calculations were made by the White House and Pentagon, they have now launched a war whose consequences they cannot control. They have sown the wind and will reap the whirlwind. As with the war against Iraq launched in 2003, American imperialism has a rendezvous with disaster, but on a far larger scale.

It remains to be seen how Iran will respond, as well as its close allies, Russia and China. Iran’s parliament has moved to close the strategic Strait of Hormuz, through which a significant share of the world’s oil supply passes—an action that will send global energy markets into turmoil and could trigger a global recession. For years, the passivity of the Iranian bourgeois government—marked by appeals for negotiations and the avoidance of direct confrontation—has emboldened US imperialism. 

Whatever the immediate response of Iran, Russia and China, however, the decisive issue is the reaction of the international working class. The most significant and far-reaching impact of Saturday’s attack will be on the consciousness of billions of people throughout the world. This act of imperialist aggression is already provoking mass outrage, expressed on all social media platforms and through initial protests that took place throughout the US on Sunday.

The war on Iran follows nearly two years of expanding global opposition to the genocide in Gaza. It exposes beyond any doubt the thoroughly criminal character of American foreign policy. The United States is increasingly seen by billions of workers throughout the world as a criminal government that operates outside of all legal restraint. The myth that American imperialism defends “freedom” or “democracy” lies forever in the past.

The war will pour gasoline on the already raging social and political crises in the United States, across Europe and around the world. It is the action of a regime ruled by and for the financial oligarchy. As it bombs and murders abroad, the Trump administration is dismantling democratic rights at home and erecting a political dictatorship. The Democratic Party, the so-called opposition, is paralyzed and complicit—paralyzed by its fear of the working class and complicit in the aims of imperialism.

Mass opposition is emerging. Just one week before the bombing of Iran, millions participated in the largest anti-government demonstrations in American history. The question is not whether opposition exists, but how it can be organized, directed and armed with a political perspective. The immense anger and revulsion provoked by the bombing must be transformed into a conscious political movement of the working class, linking the fight against war and dictatorship to the struggle against capitalism.

The working class is the social force that must be mobilized to stop imperialist barbarism. The criminal war being waged against Iran is not an aberration, but the product of the entire capitalist system. It must be halted through the unified global struggle of the working class, organized across all national boundaries. 

The International Committee of the Fourth International and its affiliated Socialist Equality Parties call for an immediate end to the US-Israeli war against Iran and the dismantling of the entire imperialist war machine. We urge workers and youth to organize protests, walkouts and strikes in every country.

Imperialism is plunging the world into barbarism and criminality. It is not a matter of reforming a bankrupt system, but of overthrowing it through the conscious and organized struggle of the working class for power. The alternative to war and dictatorship is socialism. What is needed is the building of a new revolutionary leadership to lead this movement forward, and to make socialism—the democratic control of the economy by the working class in the interests of all humanity—the guiding principle of a new social order.

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Iran

Oppose the imperialist war on Iran!

By WSWS Editoria Board.

We repost below the World Socialist Web Site statement published on wsws.org here on June 13, 2025

Iran
Damages are seen in a building after an explosion in a residence compound after Israel attacked Iran’s capital Tehran, Friday, June 13, 2025. (AP Photo/Vahid Salemi) [AP Photo]

On Thursday evening, under the cover of darkness, Israel launched a massive air and missile assault on Iran, striking air defenses, nuclear facilities, key military personnel and command centers.

At least 78 people were killed and over 300 injured in the largest attack on Iran since the Iran-Iraq War of the 1980s. Israel assassinated six nuclear scientists and 20 high-ranking military personnel, including the Chief of Staff of Iran’s military and the commander-in-chief of the Islamic Revolutionary Guard Corps.

The World Socialist Web Site unequivocally condemns Israel’s illegal and unprovoked assault on Iran as a brazen act of imperialist aggression. The increasingly unhinged Israeli regime—already carrying out a genocide against 2 million people in Gaza—has now deliberately provoked war with a country 10 times its size, threatening catastrophic consequences for the entire region.

Israel’s claim that it acted in “self-defense” against an alleged Iranian nuclear program is an absurd and transparent fraud. It is well known that Israel possesses nuclear weapons, acquired in violation of international law.

Prior to the assault, Iran was engaged in negotiations with the White House over its nuclear program. In the days leading up to the strike, every major imperialist government—including the United States—made statements saying they opposed an Israeli attack on Iran, calling instead for a negotiated settlement.

The United States even went so far as to announce a new round of talks with Iran on Sunday just hours before Israel, with US foreknowledge and complicity, began raining missiles down on Tehran. Within the span of 24 hours, the White House went from vocally proclaiming it opposed an Israeli attack on Iran to publicly gloating about it.

Asked by the Wall Street Journal Friday whether the US got a “heads-up” of the attacks, US President Donald Trump replied, “Heads-up? It wasn’t a heads-up. It was, we know what’s going on.”

In reality, the so-called “negotiations” were a treacherous charade, designed to provide Israel with the opportunity to kill Iran’s military leaders in their homes. Among those targeted and killed in Israel’s Thursday night attack was top Iranian nuclear negotiator Ali Shamkhani.

Citing US and Israeli officials, Axios reported Friday that “Trump and his aides were only pretending to oppose an Israeli attack in public—and didn’t express opposition in private. ‘We had a clear U.S. green light,’ one claimed. The goal, they say, was to convince Iran that no attack was imminent and make sure Iranians on Israel’s target list wouldn’t move to new locations.”

The fact that Iran allowed a significant portion of its leadership to be killed—apparently while they were in civilian dwellings vulnerable to missile strikes, even as the American press openly telegraphed an Israeli attack—is a devastating exposure of the Iranian regime’s strategic bankruptcy. The regime placed immense confidence in the good faith of the Trump administration. Ignoring and forgetting all that has happened, including Trump’s authorization of the murder of General Suleimani in January 2020, the Iranian leaders were convinced that the United States would restrain Israel while negotiations were pending. They fell for a simple trick, like a child taking candy from a stranger.

But there are politics behind the Iranian regime’s astonishing naivete. Terrified of its own working class, the Iranian capitalist elite is desperately seeking an agreement with the imperialist powers, who have demonstrated their full commitment to Iran’s destruction and subjugation.

Israel’s attack on Iran has also exposed where the European imperialist powers really stand, despite their recent criticisms of aspects of the Israeli genocide in Gaza. The German government announced that Netanyahu had informed Chancellor Merz of the planned assault. Both the French and German governments issued statements affirming Israel’s “right to defend itself” and condemning retaliatory strikes by Iran.

The attack on Iran is the direct outcome of the longstanding US-Israeli drive to create a “new Middle East” under imperialist domination, intensified in the wake of the events of October 7, 2023. It was made possible by the immense political, military and intelligence support Israel has received from the United States for decades, under both Democratic and Republican administrations.

The Pentagon and Israeli military have long planned and war-gamed an assault on Iran and its nuclear program—an attack that Trump has repeatedly vowed to authorize.

US imperialism has never accepted the outcome of the 1979 Iranian Revolution, which overthrew the dictatorship of Shah Mohammad Reza Pahlavi, a key American ally in the Middle East. Washington backed Iraq in its brutal war against Iran throughout the 1980s. Even as it turned on Iraq—waging war in 1990–91 and invading in 2003—the installation of a US-aligned regime in Tehran remained a central objective. 

Today, Iran is grouped with Russia, China, and North Korea as a major obstacle to US global hegemony—one that Washington is determined to eliminate at any cost.

The ultimate aim of this assault is the imperialist domination of the Middle East—the world’s most important oil-exporting region and home to critical trade routes and strategic chokepoints, including the Persian Gulf. By subjugating Iran, a key ally of both Russia and China, the United States aims to strengthen its global position in preparation for direct confrontation with its principal strategic rivals.

History has shown that imperialist wars lead to unforeseen and catastrophic consequences. Just as the US invasion of Iraq unleashed a regional disaster, so too will Israel’s assault on Iran. The people of the Middle East will not remain passive as their countries are turned into battlegrounds for imperialist domination. 

The international working class must respond by building a conscious movement against imperialist war and the capitalist system that gives rise to it.

The World Socialist Web Site calls for the defense of Iran from imperialist violence and subjugation. But this can not be waged through the support of any bourgeois government. It requires the independent mobilization of the working class of the Middle East and the whole world, in opposition to all ethnic, racial and religious divisions, on the basis of a revolutionary socialist program.

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Gaza

Israeli academics issue open letter condemning Gaza genocide

By Andre Damon, David North

We re-post here the World Socialist Website perspective article published on June 01, 2025.

Gaza
Palestinians after an Israeli air strike in the northern Gaza Strip [Photo by UN Photo/Shareef Sarhan / CC BY-NC-ND 2.0]

On Wednesday, 1,200 Israeli university academics and administrators issued an open letter protesting the “war crimes and even crimes against humanity” committed by the Israeli military in Gaza.

The letter—addressed to the Association of University Heads in Israel, the Board of Academic Public Colleges, the Israel Academy of Sciences and Humanities, and Academics for Israeli Democracy—is a reaction to the launching of “Operation Gideon’s Chariots” in March, which is employing the mass starvation of the Palestinian population in pursuit of what is now the open policy of the Israeli government: the ethnic cleansing of Gaza.

The statement declares:

Since Israel violated the ceasefire on March 18, almost 3,000 people have been killed in Gaza. The vast majority of them were civilians. Since the start of the war, at least 53,000 people have been killed in Gaza, including at least 15,000 children and at least 41 Israeli hostages. At the same time, many international bodies are warning of acute starvation—the result of intentional and openly declared Israeli government policy —as well as of the rendering of Gaza into an area unfit for human habitation. Israel continues to bomb hospitals, schools, and other institutions. Among the war’s declared goals, as defined in the orders for the current military operation “Gideon’s Chariots,” is the “concentration and displacement of the population.” This is a horrifying litany of war crimes and even crimes against humanity, all of our own doing.

As academics, we recognize our own role in these crimes. It is human societies, not governments alone, that commit crimes against humanity. Some do so by means of direct violence. Others do so by sanctioning the crimes and justifying them, before and after the fact, and by keeping quiet and silencing voices in the halls of learning. It is this bond of silence that allows clearly evident crimes to continue unabated without penetrating the barriers of recognition.

The letter signifies the emergence of public opposition within Israel to the war. It is not yet clear how broadbased this opposition is. Recently published polls indicated that there still remains widespread support for the regime’s onslaught against the Palestinians, which—if the polls are accurate—reflects the deep social disorientation produced by decades of reactionary Zionist policies and propaganda.

However, given the relentless barrage of lies to which Israelis are subjected, the fact that more than 1,000 academics have denounced the policies of the government as criminal is a significant development.

The letter is a devastating indictment not only of Netanyahu’s government but of its international backers in Washington, London, Berlin and other capitals, who have denounced criticisms of Israel’s genocide in Gaza as a form of “antisemitism.” The New York Times and other major imperialist media outlets have not reported on the letter, despite prominent coverage in Haaretz and Al Jazeera.

The letter contrasts the vocal role that Israeli universities played in the 2023 mass protests against the Netanyahu government’s attempt to suppress the judiciary with their relative silence on the ongoing genocide. It declares:

Israeli higher education institutions play a central role in the struggle against the judicial overhaul. It is precisely against this backdrop that their silence in the face of the killing, starvation, and destruction in Gaza, and in the face of the complete elimination of the educational system there, its people, and its structures, is so striking.

There are other signs of growing opposition in Israel to the Gaza genocide. The publication of the letter followed demonstrations Tuesday at universities throughout Israel, where students and lecturers protested the ongoing genocide in Gaza. “This is the first action against the ongoing denial and the silent support for crimes being committed in our name,” the organizers told Haaretz. At Tel Aviv University, students and lecturers protesting the genocide were assaulted by campus police officers.

One of the organizers of the protest told Haaretz, “There’s a sense of a breakthrough, that from now on, it won’t be possible to hold back.” She added, “There’s a whole community living under a kind of censorship, feeling stifled, with a scream lodged in their throats. The message we got from the students is clear: they need us to stop staying silent.”

Ayelet Ben-Yishai, a professor at the University of Haifa, told Al Jazeera that for some participants, the decision to publicly oppose the genocide was in response to “the breaking of the ceasefire in March. That was a watershed moment for many, plus witnessing the starvation we’ve been forcing on Gaza ever since then.”

The group organizing the publication of the letter is known as the “Black Flag Action Network.” Professor On Barak of Tel Aviv University told Haaretz that the group’s name is a reference to the term “coined by [then Jerusalem Magistrate Court] Judge Benjamin Halevy following the 1956 Kafr Qasim massacre, in which 48 innocent Palestinians were killed by the Israeli Border Police.” Judge Halevy wrote in his ruling, “The hallmark of manifest illegality is that it must wave like a black flag over the given order, a warning that says: ‘forbidden!’ Not formal illegality â€Ļ but rather, the clear and obvious violation of law.”

Barak added, “The widespread indifference [toward Gazans] among many Israelis is the result of an intensive dehumanization campaign that must be actively resisted.”

Professor Yael Hashiloni-Dolev of Ben-Gurion University of the Negev told Haaretz, “Anyone with even a shred of responsibility or humanity can no longer buy into the propaganda. We must recognize that war crimes and crimes against humanity are openly being committed in Gaza. We’re in the midst of a moral collapse.”

Al Jazeera noted that “the academics’ letter is unique in that it places Palestinian suffering at the heart of its objections to the war.”

Professor Ben-Yishai told Al Jazeera, “we wanted to make Palestinian suffering central. We wanted to say that we stand alongside and in solidarity with Palestinians. This was also about taking responsibility for what we are doing in Gaza and opening people’s eyes to it.”

The letter appeals to “all the people of this land, Palestinians and Jews.” It declares, “For the sake of the lives of innocents and the safety of all the people of this land, Palestinians and Jews; for the sake of the return of the hostages; if we do not call to halt the war immediately, history will not forgive us.”

The letter has the character of a moral appeal. Its authors do not address the fundamental historical and political issues that underlie the genocide. But however deeply felt the outrage against the war, the development of an effective opposition to the regime requires a break with the ideology and policies of Zionism. The genocidal character of this war is the culmination of the policies based on the reactionary political foundations upon which the “Jewish state” was erected in 1948. 

The opposition of Jewish and Arab socialists, and the Trotskyist Fourth International, to the formation of the Zionist state in 1948 has been vindicated.

The authors of the letter state that “It is our duty to save what can still be saved of this land’s future.” The phrasing leads one to hope that the reference to “this land” rather than to Israel indicates a growing awareness that the existence of the Israeli state, based on the expropriation and annihilation of the Palestinian people, forecloses any future other than one that perpetuates mass murder.

The only viable future is one that achieves the revolutionary dissolution of the existing Zionist state and the unification of the Palestinian and Jewish working class in a socialist republic.

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Missle

āļē⎔āļģāˇāļ´āˇ“āļē āļ´āˇŠâ€āļģāļ­āˇ’āˇƒāļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸āļ§ āļ‘āļģ⎙⎄⎒ ⎀āļąāˇŠāļą!

āļ‡āļŊ⎙āļšāˇŠāˇƒāˇŠ āļŊ⎐āļąāˇŠāļ§āˇ’āļēāļģ⎊ āˇ€āˇ’āˇƒāˇ’āļąāˇ’.

āļ¸āˇ™āˇ„⎒ āļ´āļŊ⎀āļąāˇŠāļąāˇš āļŊāˇāļš āˇƒāļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ ⎀⎙āļļ⎊ āļ…āļŠāˇ€āˇ’āļē⎚ (āļŊāˇāˇƒāˇ€āˇ™āļ…) 2025 āļ¸āˇāļē⎒ 26 āļ¯āˇ’āļą â€˜Oppose European rearmament!’ āļēāļą āˇ„āˇ’āˇƒāˇ’āļąāˇŠ āļ´āļŊ⎀⎖ āļ‡āļŊ⎙āļšāˇŠāˇƒāˇŠ āļŊ⎐āļąāˇŠāļ§āˇ’āļēāļģ⎊ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļŊ⎒āļēāļą āļŊāļ¯ āļ‰āļ¯āˇ’āļģ⎒āļ¯āļģ⎊⎁āļą āļŊ⎒āļ´āˇ’āļē⎚ āˇƒāˇ’āļ‚⎄āļŊ āļ´āļģ⎒⎀āļģ⎊āļ­āļąāļē āļē⎒. 

Missle
ATACMS āļ¸āˇ’āˇƒāļē⎒āļŊāļēāļšāˇŠ M270 MLRS ⎀āļŊ⎒āļąāˇŠ āļ¯āˇ’āļēāļ­āˇŠ āļšāˇ™āļģ⎚.

āļē⎔āļģāˇāļ´āˇ“āļē āļģāļ§āˇ€āļŊ⎊ āˇƒāˇāļ¸āˇ–⎄⎒āļšāˇ€ āļē⎔āļģāˇ āļļ⎒āļŊ⎒āļēāļą āˇƒāˇ’āļē āļœāļąāļąāļšāˇŠ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎀⎒āļēāļ¯āļ¸āˇŠāˇ€āļŊ ⎀⎒āļēāļģ⎔ āļ†āˇ€āˇšāˇāļēāļš   āļœāˇ’āļŊāˇŠāˇ€āˇ āļ¯āļ¸āļē⎒. ⎃āļ¸āˇŠāļ´āļ­āˇŠ, ⎃āļ¸āˇāļĸ ⎀⎐āļŠāˇƒāļ§āˇ„āļąāˇŠ āˇ„āˇ āļģ⎐āļšāˇ’āļēāˇ ⎀āļŊ⎒āļąāˇŠ āļ¯āˇāˇ€āˇāļąāˇŠāļ­ āļŊāˇ™āˇƒ āļē⎔āļ¯ āļēāļąāˇŠāļ­āˇŠâ€āļģāļē ⎀⎙āļ­ āˇ„āļģāˇ€āˇ āļē⎐⎀⎓āļ¸, āļē⎔āļģāˇāļ´āˇ“āļē āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āˇ“ āļļāļŊ⎀āļ­āˇ”āļąāˇŠ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē ⎃āļ¸āļœ āļœāˇāļ§āˇ“āļ¸āˇš āļ¸āˇāˇ€āļ­āļ§ āļē⎜āļ¸āˇ” āļšāļģāļē⎒.

āļ‰āļģ⎒āļ¯āˇ, āļĸāļģ⎊āļ¸āˇāļąāˇ” ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āˇ„āļ¸āˇ”āļ¯āˇ āļ…āļĢāļ¯āˇ™āļą āļąāˇ’āļŊāļ°āˇāļģ⎒ āļšāˇāļģ⎊⎃⎊āļ§āļąāˇŠ āļļ⎞⎀āļģ⎊ 2029 ⎀āļą āˇ€āˇ’āļ§ āļĸāļģ⎊āļ¸āˇāļąāˇ” ⎄āļ¸āˇ”āļ¯āˇāˇ€ āļąāˇ€āˇ“āļą āļ‹āļ´āļšāļģāļĢ⎀āļŊ⎒āļąāˇŠ ⎃āļ¸āˇŠāļ´āˇ–āļģ⎊āļĢāļē⎙āļąāˇŠ ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āļšāļģāļą āļŊāˇ™āˇƒ āļąāˇ’āļēāˇāļœ āļšāˇ…āˇšāļē. āļļāļģ⎊āļŊ⎒āļąāļē⎚ āļē⎔āļģāˇ āļ§āˇŠâ€āļģ⎒āļŊ⎒āļēāļą 1 āļš āļąāˇāˇ€āļ­ āˇƒāļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸āˇš āļ…āļģāļ¸āˇ”āļ¯āļŊ⎙āļąāˇŠ āļ…āļģāļ¸āˇ”āļ¯āļŊ⎊, āļŠāˇŠâ€āļģāˇāļąāˇŠ āļē⎔āļ¯ āˇƒāˇ–āļ¯āˇāļąāļ¸āļ§, āļ¯āˇ’āļœāˇ” āļ¯āˇ”āļģ āļ¸āˇ’āˇƒāļē⎒āļŊ āˇƒāˇ„ āļ…āļˇāˇŠâ€āļē⎀āļšāˇāˇ āļē⎔āļ¯ āˇ„āˇāļšāˇ’āļēāˇāˇ€āļąāˇŠ ⎀⎙āļ­ āļē⎙āļ¯āˇ€āˇ“āļ¸āļ§ āļąāˇ’āļēāļ¸āˇ’āļ­āļē. āļĸāļģ⎊āļ¸āˇāļąāˇ” āļ āˇāļąāˇŠāˇƒāļŊāļģ⎊ āˇ†āˇŠâ€āļģ⎙āļŠāˇŠāļģ⎒āļšāˇŠ āļ¸āļģ⎊⎃⎊, āļē⎔āļģāˇāļ´āļēāļ¸ āļ…āļŊāļŊāˇ āļœāļ­āˇŠ  ⎃āļ¸āˇƒāˇŠāļ­ āļē⎔āļ¯āˇŠāļ°āļēāļš āļ´āˇ”āļ´āˇ”āļģāˇ āļēāˇāļ¸āļ§ āļ­āļģ⎊āļĸāļąāļē āļšāļģāļąāˇ āļģāˇ”āˇƒāˇ’āļēāˇāˇ€ āļ‰āļŊāļšāˇŠāļš āļšāļģ āļœāļ­āˇŠ āļąāˇ€ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ āļ‹āļ­āˇŠāˇƒāļąāˇŠāļą āļšāˇ’āļģ⎓āļ¸āļšāˇŠ āļąāˇ’āˇ€āˇšāļ¯āļąāļē āļšāļģāļ¸āˇ’āļąāˇŠ, āļ‘⎀⎐āļąāˇ’ āļ…āļģāļ¸āˇ”āļ¯āļŊ⎊ āļˇāˇāˇ€āˇ’āļ­āˇ āļšāļģāļąāˇŠāļąāˇš āļšāˇ™āˇƒāˇšāļ¯āˇāļē⎒ āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒ āļšāˇ…āˇšāļē.

āļģāˇ”āˇƒāˇ’āļēāˇāˇ€ āļ´āˇ”āļģāˇ āļ´āˇŠâ€āļģāˇ„āˇāļģ āļ‘āļŊ⎊āļŊ āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ, āļļāļģ⎊āļŊ⎒āļąāļē āļ¯āˇāļąāˇŠ āļē⎔āļšāˇŠāļģ⎚āļąāļēāļ§ āļ‘⎄⎒ āļ§āˇāļģ⎃⎊ āļšāˇ˛āˇƒāˇŠ āļ¸āˇ’āˇƒāļē⎒āļŊ ⎀⎐āļąāˇ’ āļ¯āˇ’āļœāˇ” āļ¯āˇ”āļģ āļ¸āˇ’āˇƒāļē⎒āļŊ āļŊāļļāˇ āļ¯āˇ™āļą āļļ⎀ ⎄āļŸāˇ€āļ¸āˇ’āļąāˇŠ āļ¸āļģ⎊⎃⎊ āļ¸āˇ™āˇƒāˇš āļ´āˇāˇ€āˇƒāˇ“āļē:

“āļē⎔āļšāˇŠāļģ⎚āļąāļēāļ§ āļŊāļļāˇ āļ¯āˇ™āļą āļ†āļē⎔āļ° āļ´āļģāˇāˇƒāļē⎚ āļ­āˇ€āļ¯āˇ”āļģāļ§āļ­āˇŠ āˇƒāˇ“āļ¸āˇāˇ€āļąāˇŠ āļąāˇœāļ¸āˇāļ­ – āļļāˇŠâ€āļģ⎒āļ­āˇāļąāˇŠâ€āļēāļēāļąāˇŠāļ§, āļ´āˇŠâ€āļģāļ‚⎁ āļĸāˇāļ­āˇ’āļšāļē⎒āļąāˇŠāļ§ āˇ„āˇ āļ…āļ´āļ§ āļ‘āˇƒāˇš āˇƒāˇ“āļ¸āˇāˇ€āļąāˇŠ āļąāˇāļ­. āļ‡āļ¸āļģ⎒āļšāˇāļąāˇ”⎀āļąāˇŠāļ§āļ­āˇŠ āļ‘āˇƒāˇšāļ¸āļē⎒.”

āļĸāļģ⎊āļ¸āļąāˇ’āļē⎚ āˇƒāˇ„ āļ‘⎄⎒ āļąāˇšāļ§āˇ āˇƒāˇ„āļ āļģāļēāļąāˇŠāļœāˇ™āļąāˇŠ āļ¸āˇ’āˇƒāļē⎒āļŊ “āļģāˇ”āˇƒāˇ’āļēāˇāļąāˇ” āļˇāˇ–āļ¸āˇ’āļē⎚ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎃⎊āļŽāˇāļ´āļąāļēāļąāˇŠāļ§ āļ‘āļģ⎙⎄⎒⎀” ⎀⎙āļŠāˇ’ āļ­āļļāļą āļļ⎀āļ§ āļ¸āļģ⎊⎃⎊ āļ¯āˇ’āˇ€āˇŠāļģ⎔āļ¸āˇŠ āļ¯āˇ”āļąāˇ’. āļ¸āˇ™āļē, āļ´āˇāļŊāļąāļē āļšāˇ… āļąāˇœāˇ„⎐āļšāˇ’ ⎃āļģ⎊āļ´āˇ’āļŊāˇāļšāˇāļģ āļ‹āļ­āˇŠāˇƒāļąāˇŠāļąāˇ’āļēāļšāˇŠ āļ¸āˇ”āļ¯āˇ ⎄āļģ⎒āļ¸āˇ’āļąāˇŠ āļĸāļģ⎊āļ¸āļąāˇ’āļē⎚ āļ‰āļŊāļšāˇŠāļš āˇ€āˇ™āļ­ āļģāˇ”āˇƒāˇ’āļēāˇāļąāˇ” āļ¸āˇ’āˇƒāļē⎒āļŊ ⎀⎙āļŠāˇ’ āļ­āˇāļļ⎓āļ¸āˇš āļ…⎀āļ¯āˇāļąāļ¸ āļ¸āļ­āˇ” āļšāļģāļē⎒.

āļšāˇ™āˇƒāˇš ⎀⎙āļ­āļ­āˇŠ, āļĸāļģ⎊āļ¸āˇāļąāˇ” āļ´āˇŠâ€āļģāļ­āˇ’āļ´āļ­āˇŠāļ­āˇ’āļē āļēāļąāˇ”, ⎃āļ¸āˇƒāˇŠāļ­ āļē⎔āļģāˇāļ´āˇ“āļē āļ°āļąāˇšāˇāˇŠāˇ€āļģāļēāļ¸ āļ…āļŊ⎊āļŊāˇ āļœāļąāˇŠāļąāˇ āļē⎔āļ¯ āļ‹āļĢ āļ´āˇ’āļŊ⎒āļļāļŗ āˇ€āļŠāˇāļ­āˇŠāļ¸ āļąāˇ’āļģ⎊āļ¯āļē āļ´āˇŠâ€āļģāļšāˇāˇāļąāļē āļ´āļ¸āļąāˇ’. 2014 āˇƒāˇ’āļ§ 2024 āļ¯āļšāˇŠāˇ€āˇ āļē⎔āļģāˇāļ´āˇ“āļē āˇ€āˇāļģāˇŠāˇ‚āˇ’āļš āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎀⎒āļēāļ¯āļ¸āˇŠ āļē⎔āļģāˇ āļļ⎒āļŊ⎒āļēāļą 147 āˇƒāˇ’āļ§ āļē⎔āļģāˇ āļļ⎒āļŊ⎒āļēāļą 326 āļ¯āļšāˇŠāˇ€āˇ āļ¯āˇ™āļœāˇ”āļĢāļēāļšāļ§āļ­āˇŠ ⎀āļŠāˇ ⎀⎐āļŠāˇ’ ⎀⎖ āļ…āļ­āļģ āļ‘āļē 2022 āˇƒāˇ’āļ§ āļ´āļ¸āļĢāļšāˇŠ āļ­āˇ”āļąāˇ™āļąāˇŠ āļ‘āļšāļšāˇ’āļąāˇŠ ⎀⎐āļŠāˇ’ ⎀⎒āļē. āļĸāļģ⎊āļ¸āļąāˇ’āļē⎚ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎀⎒āļēāļ¯āļ¸āˇŠ 2024 āļ¯āˇ“ āˇƒāˇ’āļēāļēāļ§ 28 āļšāˇ’āļąāˇŠ āļ‰āˇ„⎅ āļœāˇœāˇƒāˇŠ āļŠāˇœāļŊāļģ⎊ āļļ⎒āļŊ⎒āļēāļą 88.5 āļ¯āļšāˇŠāˇ€āˇ āļ‰āˇ„⎅ āļœāˇ’āļē āļ…āļ­āļģ, āļ´āˇāļŊāļąāˇŠāļ­āļē⎚ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎀⎒āļēāļ¯āļ¸ āļŠāˇœāļŊāļģ⎊ āļļ⎒āļŊ⎒āļēāļą 38 āļ¯āļšāˇŠāˇ€āˇ āˇƒāˇ’āļēāļēāļ§ 31 āļšāˇ’āļąāˇŠ ⎀āļģ⎊āļ°āļąāļē ⎀⎓ āļ‡āļ­. āļ¸āˇš āļ…āļ­āļģ  āļ´āˇŠâ€āļģāļ‚⎁āļē 2030 ⎀āļą āˇ€āˇ’āļ§ āļē⎔āļģāˇ āļļ⎒āļŊ⎒āļēāļą 100 āļ¯āļšāˇŠāˇ€āˇ āļ­āļ¸ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎀⎒āļēāļ¯āļ¸āˇŠ āļ¯āˇ™āļœāˇ”āļĢ āļšāˇ’āļģ⎓āļ¸āļ§ āļ´āˇŠâ€āļģāļ­āˇ’āļĨāˇ āļ¯āˇ“ āļ‡āļ­.

āļ‘⎄⎒ āļ´āˇ’āļģ⎒⎀⎐āļē āˇ„āˇ āļ‰āļŊāļšāˇŠāļš āļ´āˇ’⎅⎒āļļāļŗāˇ€ āļ¸āˇ„āļĸāļąāļ­āˇāˇ€āļ§ āļšāˇ’āˇƒāˇ’āļ¯āˇ” āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒ āļšāˇ’āļģ⎓āļ¸āļšāˇ’āļąāˇŠ āļ­āˇœāļģ⎀ āļē⎔āļģāˇāļ´āļē⎚ āļ¸āˇ„āļĸāļąāļ­āˇāˇ€āļēāļ§ āˇ€āˇ„āļ‚āļœāˇ” āļšāļģāļ¸āˇ’āļąāˇŠ āļēāļŊ⎒ ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸ āļļāˇœāˇ„āˇ āļ¯āˇ”āļģāļ§ āˇƒāˇ’āļ¯āˇ” āˇ€āˇš. āļ´āˇƒāˇ”āļœāˇ’āļē ⎃āļ­āˇ’āļē⎚, āļē⎔āļģāˇāļ´āˇ ⎃āļ‚āļœāļ¸āļē (EU), āļē⎔āļģāˇāļ´āˇ ⎃āļ‚āļœāļ¸āļē ⎃āļŗāˇ„āˇ āļ†āļģāļšāˇŠāˇ‚āļš āļšāˇŠâ€āļģ⎒āļēāˇāļ¸āˇāļģ⎊āļœ (SAFE) ⎀⎐āļŠāˇƒāļ§āˇ„āļą āˇƒāļšāˇŠâ€āļģ⎓āļē āļšāļģāļą āļŊāļ¯āˇ“. āļ¸āˇāļģ⎊āļ­āˇ” āļ¸āˇāˇƒāļē⎚ āļ¯āˇ“ āļ‘āļšāļŸāļ­āˇŠāˇ€āļēāļ§ āļ´āˇāļ¸āˇ’āļĢ⎒ āļ‘⎄⎒ āļē⎔āļģāˇ āļļ⎒āļŊ⎒āļēāļą 800 āļ´āˇŠâ€āļģāļ­āˇ’āļąāˇ’āļģ⎊āļ¸āˇāļĢāļē āļšāˇ’āļģ⎓āļ¸āˇš ⎃⎐āļŊ⎐⎃⎊āļ¸āˇš āļšāˇœāļ§āˇƒāļšāˇŠ ⎀āļą āļ‘āļē, āļē⎔āļģāˇāļ´āˇ ⎃āļ‚āļœāļ¸āˇŠ āļģāˇāļĸāˇŠâ€āļēāļēāļąāˇŠāļ§ āˇƒāˇ„ āļļāˇŠâ€āļģ⎒āļ­āˇāļąāˇŠâ€āļēāļēāļ§ āļ’āļšāˇāļļāļ¯āˇŠāļ° āļē⎔āļģāˇāļ´āˇ“āļē āļ†āļģāļšāˇŠāˇ‚āļš āˇ€āˇŠâ€āļēāˇāļ´āˇ˜āļ­āˇ’ ⎃āļŗāˇ„āˇ āļąāļē ⎀⎁āļē⎙āļąāˇŠ āļē⎔āļģāˇ āļļ⎒āļŊ⎒āļēāļą 150 āļšāˇŠ ⎃āļ´āļēāļē⎒. āļ¸āˇ™āļ¸ āļ­āˇ“āļģāļĢāļē āļļāˇœāˇ„āˇ āļ¯āˇ”āļģāļ§ āˇ€āˇāļģ⎊āļ­āˇ āļąāˇœāˇ€āˇ– āļ…āļ­āļģ, āļ‘āļē⎒āļąāˇŠ āļ…āļ¯āˇ„āˇƒāˇŠ ⎀āļąāˇŠāļąāˇš āļ…āˇ€āˇƒāˇāļąāļē⎚āļ¯āˇ“ āļļāļ¯āˇ” āļ‰āˇ„āļŊ āļ¯āˇāļ¸āˇ“āļ¸āˇ™āļąāˇŠ āˇ„āˇ ⎃āļ¸āˇāļĸ ⎀⎐āļŠāˇƒāļ§āˇ„āļąāˇŠ āļšāļ´āˇŠāļ´āˇāļ¯āˇ” āļšāˇ’āļģ⎓āļ¸āˇ™āļąāˇŠ āļē⎔āļģāˇāļ´āˇ“āļē āļģāˇāļĸāˇŠâ€āļēāļēāļąāˇŠāļ§ āļē⎔āļģāˇ āļļ⎒āļŊ⎒āļēāļą 150 āļšāˇŠ āļ†āļ´āˇƒāˇ” āļœāˇ™āˇ€āˇ“āļ¸āļ§ āˇƒāˇ’āļ¯āˇ”⎀āļąāˇ” āļ‡āļ­āˇ’ āļļ⎀āļē⎒.

āļ¸āˇš āˇ€āˇƒāļģ⎚ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļļāļŊāļēāļ§ āļ´āˇāļ¸āˇ’āļĢ⎓āļ¸ āļšāˇ™āļģ⎙⎄⎒ āļē⎔āļģāˇāļ´āˇ“āļē āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āˇ“ āļļāļŊ⎀āļ­āˇ”āļąāˇŠāļœāˇš āļ´āˇŠâ€āļģāļ­āˇ’āļ āˇāļģāļē, āļąāˇāˇƒāˇ“āļąāˇŠ āļē⎔āļģāˇāļ´āļē āļ´āˇāļŊāļąāļē āļšāˇ… āļ¯āˇ āˇƒāˇ’āļ§ āļąāˇœāļ¯āˇ”āļ§āˇ” āļ´āļģ⎒āļ¸āˇāļąāļē⎚ āļ¸āˇ’āļŊ⎒āļ§āļģāˇ’āˇ€āˇāļ¯āļē⎚ āļ´āˇ’āļ´āˇ’āļģ⎓āļ¸āļšāˇ’. āļē⎔āļšāˇŠāļģ⎚āļąāļēāļ§ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ āļ†āļ°āˇāļģ āļąāļ­āļģ āļšāļģāļą āļļ⎀āļ§āļ­āˇŠ, āļē⎔āļģāˇāļ´āļēāļ§ āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯ āļ†āļģāļšāˇŠāˇ‚āļš āˇƒāˇ„āļ­āˇ’āļš āļ…āļ­āˇŠāˇ„⎒āļ§āˇ”⎀āļą āļļ⎀āļ§āļ­āˇŠ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļ­āļģ⎊āļĸāļąāļē āļšāļģāļ¯āˇŠāļ¯āˇ“, āˇƒāˇŠāˇ€āˇāļ°āˇ“āļąāˇ€, āļē⎔āļģāˇāļ´āļē āļ´āˇ”āļģāˇ āļ¸āˇ„āˇ āļ´āļģ⎒āļ¸āˇāļą āļē⎔āļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸āˇš ⎄⎐āļšāˇ’āļēāˇāˇ€ –  āļąāˇŠâ€āļēāˇ‚āˇŠāļ§āˇ’āļš āˇƒāļąāˇŠāļąāļ¯āˇŠāļ° āļģāˇ”āˇƒāˇ’āļēāˇāˇ€āļ§ āļ‘āļģ⎙⎄⎒⎀ āļ´āˇ€āˇ – ⎀āļģ⎊āļ°āļąāļē āļšāˇ’āļģ⎓āļ¸āļ§ āļ”⎀⎔⎄⎔ āļ‹āļ­āˇŠāˇƒāˇāˇ„ āļšāˇ…⎄.

āˇ€āˇœāˇ‚āˇ’āļąāˇŠāļ§āļąāļē āˇƒāˇ„ āļ‘⎄⎒ āļē⎔āļģāˇāļ´āˇ“āļē āļąāˇšāļ§āˇ â€œāˇƒāˇ„āļ āļģāļē⎒āļąāˇŠâ€, āļŊāˇāļš āļļāļŊ⎀āļ­āˇ”āļąāˇŠ āļ…āļ­āļģ āļ¯āˇ’āļœāˇ„⎐āļģ⎙āļą āˇ€āˇ™āļŊāļŗāļ´āˇœāļŊ⎀āļŊ⎊ āˇ„āˇ āļ¸āˇ–āļŊāˇāļ´āˇāļē⎒āļš āˇ€āˇāˇƒāˇ’ āļ´āˇ’āļŊ⎒āļļāļŗ āļšāļ§āˇ”āļš āļ…āļģāļœāļŊāļē⎚ āļ‘āļ¯āˇ’āļģāˇ’āˇ€āˇāļ¯āˇ“āļąāˇŠ āļē. āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļē⎔āļšāˇŠâ€āļģ⎚āļąāļē āļ´āˇ’⎅⎒āļļāļŗ āˇƒāˇāļšāļ āˇŠāļĄāˇāˇ€āļŊ⎒āļąāˇŠ āļē⎔āļģāˇāļ´āļē āļšāļ´āˇ ⎄⎐āļģ⎓āļ¸āļ§ āļ‹āļ­āˇŠāˇƒāˇāˇ„ āļšāˇ’āļģ⎓āļ¸āˇ™āļąāˇŠ āˇƒāˇ„ āļē⎔āļšāˇŠâ€āļģ⎚āļąāļē āˇ€āˇœāˇ‚āˇ’āļąāˇŠāļ§āļąāļēāļ§ āļŠāˇœāļŊāļģ⎊ āļļ⎒āļŊ⎒āļēāļą 500 āļš āļ¯āˇ”āļģ⎊āļŊāļˇ āļ›āļąāˇ’āļĸ āļ…āļ¸āˇ”āļ¯āˇŠâ€āļģāˇ€āˇŠâ€āļē āļŊāļļāˇ āļ¯āˇ™āļą āļŊāˇ™āˇƒ āļļāļŊāļšāļģ āļ‰āļŊ⎊āļŊāˇ āˇƒāˇ’āļ§āˇ“āļ¸āˇ™āļąāˇŠ āļ´āˇƒāˇ”⎀, āļļāˇŠâ€āļģ⎒āļ­āˇāļąāˇŠâ€āļēāļē āˇƒāˇ„ āļē⎔āļģāˇāļ´āˇ ⎃āļ‚āļœāļ¸āļē āļē⎔āļšāˇŠâ€āļģ⎚āļą āļ›āļąāˇ’āļĸ āļšāˇœāļŊ⎊āļŊāļšāˇ‘āļ¸āˇš āļ­āļģāļŸāļšāˇāļģ⎓ ⎃⎐āļŊāˇƒāˇ”āļ¸āˇŠ āļ¯āˇ’āļēāļ­āˇŠ āļšāˇ…⎄. āļē⎔āļšāˇŠâ€āļģ⎚āļąāļē “āļē⎔āļģāˇāļ´āļēāļ§ āļ…āˇ€āˇāˇŠâ€āļē āļ­āˇ“āļģāļąāˇāļ­āˇŠāļ¸āļš āļ¯āˇŠâ€āļģāˇ€āˇŠâ€āļē 30āļąāˇŠ 21āļšāˇŠâ€ ⎃āļ´āļēāļą â€œāˇ€āˇ’āļąāˇŠ-⎀⎒āļąāˇŠ ⎄⎀⎔āļŊ⎊āļšāˇāļģ⎒āļ­āˇŠāˇ€āļēāļšāˇŠâ€ ⎃āļŗāˇ„āˇ EU āļšāˇœāļ¸āˇƒāˇāļģāˇ’āˇƒāˇŠ StÊphane SÊjournÊ āļ‰āļŊ⎊āļŊāˇ āˇƒāˇ’āļ§āˇ’āļē⎚āļē.

āļē⎔āļģāˇāļ´āļē⎚ āļēāļŊ⎒ ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸ āļģāˇ”āˇƒāˇ’āļēāˇāˇ€āļ§ āˇ„āˇ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāļ§ āļ‘āļģ⎙⎄⎒⎀ āļ´āˇŠâ€āļģāļĸāˇāļ­āļąāˇŠāļ­āˇŠâ€āļģāˇ€āˇāļ¯āļē āļ†āļģāļšāˇŠāˇ‚āˇ āļšāˇ’āļģ⎓āļ¸āļšāˇŠ āļąāˇœāˇ€, ⎀⎙āļą āļšāˇ€āļģāļ¯āˇāļšāļ§āļ­āˇŠ ⎀āļŠāˇ āļ‘⎅⎒āļ´āˇ’āļ§āļ¸ āļ†āļšāˇŠâ€āļģāļ¸āļĢ⎁⎓āļŊ⎓, āˇ†āˇāˇƒāˇ’āˇƒāˇŠāļ§āˇŠāˇ€āˇāļ¯āˇ“ āˇƒāˇŠāˇ€āļˇāˇāˇ€āļēāļšāˇŠ āļœāˇāļąāˇ“āļ¸āļē⎒. āļē⎔āļģāˇāļ´āˇ“āļē āļ´āˇāļŊāļš āļ´āļąāˇŠāļ­āˇ’āļē⎚ ⎃⎊āļŽāļģāļēāļąāˇŠ āļ­āļ¸āļąāˇŠ āļ´āˇŠâ€āļģāļ°āˇāļą āļļāļŊ⎀āļ­āˇ”āļąāˇŠ āļ…āļ­āļģ āļœāˇāļŊ⎓āļē āļē⎔āļ¯āˇŠāļ°āļēāļšāļ§ āˇƒāļ¸āˇŠāļļāļąāˇŠāļ°āˇ€ āļąāˇœāˇƒāˇ’āļ§āˇ’āļąāˇ āļļ⎀āļ§ āˇ„āˇ āļ”⎀⎔āļąāˇŠāļœāˇš āļ†āļģ⎊āļŽāˇ’āļš āˇ„āˇ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ āļ…āˇ€āˇāˇŠâ€āļēāļ­āˇ ⎄āļšāˇ āļēāˇāļ¸āˇš āļ¸āˇ™āˇ€āļŊāļ¸āļšāˇŠ āļŊāˇ™āˇƒ ⎃āļ¸āˇ–āļŊ āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļē⎚ āļ´āˇ’⎄⎒āļ§ āļ´āˇŠâ€āļģāļ­āˇ’āļšāˇŠāˇ‚āˇšāļ´ āļšāļģāļą āļļ⎀āļ§ āˇ„āˇ  ⎀āļą āļ¯āˇšāˇāļ´āˇāļŊāļą āļ´āˇŠâ€āļģāļļāļąāˇŠāļ°āļēāļąāˇŠ āļ…āļ­āˇŠāˇ„āļģ⎒āļ¸āˇ’āļąāˇŠ āˇƒāˇ’āļ§āˇ’āļ­āˇ’.

āļ‰āļģ⎒āļ¯āˇ, āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļģāˇāļĸāļ°āˇāļąāˇ’āļē⎚ āļšāˇœāļąāˇŠāˇƒāļģāˇŠāˇ€āˇšāļ§āˇ’āˇ€āˇŠ āļ´āļšāˇŠāˇ‚āļē⎚ āļąāˇāļēāļš āļšāˇ™āļ¸āˇ“ āļļāļŠāˇ™āļąāˇœāļšāˇŠ Sky News ⎄⎒āļ¯āˇ“, āļ‰āļģāˇāļąāļē āˇƒāˇ„ ⎄āļ¸āˇāˇƒāˇŠ āļ‰āļŊāļšāˇŠāļš āļšāļģāļą āļļ⎐⎀⎒āļąāˇŠ, āļļāˇŠâ€āļģ⎒āļ­āˇāļąāˇŠâ€āļēāļēāļ§ āˇ€āˇāˇƒāˇ’āļ¯āˇāļēāļš āˇ€āˇš āļē⎐āļē⎒ āļšāˇ’āļēāˇ, āļœāˇāˇƒāˇ āļ­āˇ“āļģāļē⎚ āļŠāˇāˇŠâ€āļģāˇāļēāļŊ ⎃āļ¸āˇ–āļŊ āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļē āļąāˇ’āļģ⎊āļŊāļĸ⎊āļĸ⎒āļ­ āļŊāˇ™āˇƒ āļ†āļģāļšāˇŠāˇ‚āˇ āļšāˇ…āˇāļē. āļ‡āļē āļ­āˇ€āļ¯āˇ”āļģāļ§āļ­āˇŠ āļ¸āˇ™āˇƒāˇš āļ´āˇāˇ€āˇƒāˇ”āˇ€āˇāļē. 

“āļē⎔āļšāˇŠāļģ⎚āļąāļē āļļāļ§āˇ„⎒āļģ āļē⎔āļģāˇāļ´āļē ⎀⎙āļąāˇ”⎀⎙āļąāˇŠ āļģāˇ”āˇƒāˇ’āļēāˇāˇ€āļ§ āļ‘āļģ⎙⎄⎒⎀ ⎃āļ§āļąāˇŠ āļšāļģāļąāˇ€āˇ ⎃⎚āļ¸ āļŠāˇāˇŠâ€āļģāˇāļēāļŊāļē āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļģāˇāļĸāļ°āˇāļąāˇ’āļē ⎀⎙āļąāˇ”⎀⎙āļąāˇŠ āļ´āˇŠâ€āļģ⎜āļšāˇŠāˇƒāˇ’ āļē⎔āļ¯āˇŠāļ°āļēāļšāˇŠ āļšāļģāļ¸āˇ’āļąāˇŠ āˇƒāˇ’āļ§āˇ“.“

āļē⎔āļģāˇāļ´āˇ“āļē āļēāļŊ⎒ ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ āļ¯āˇāļąāˇŠ āˇƒāˇ–āļ¯āˇāļąāļ¸āˇŠ āļšāļģ āļ‡āļ­āˇ’ ⎃āļ¸āˇāļĸ āļšāļ´āˇŠāļ´āˇāļ¯āˇ”⎀ āļ¸āˇ™āļąāˇŠāļ¸ āļœāˇāˇƒāˇāˇ€āˇš ⎃āļ¸āˇ–āļŊ āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļē āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āļ…āļ­āļģ āļ´āˇŠâ€āļģāļœāˇāļĒ āļšāˇāļ´āļē āļ…⎀⎔āļŊāˇ”āˇ€āˇ āļ‡āļ­. āļ´āˇ”āļ´āˇ”āļģāļą āˇƒāˇ”āļŊ⎔ āļ´āļąāˇŠāļ­āˇ’ āļ…āļģāļœāļŊ āļąāˇŠâ€āļēāˇāļē āļ´āļ­āˇŠâ€āļģāļē āļ­āˇ”āļŊ  āļ‡āļ­. āļ‘āˇƒāˇš ⎀⎙āļ­āļ­āˇŠ, āļ­āˇ”āļąāˇŠāˇ€āļą āļŊāˇāļš āļē⎔āļ¯āˇŠāļ°āļēāļšāˇŠ āļšāļģāˇ āļ‡āļ¯āˇ€āˇāļ§āˇ“āļ¸ āˇ€āˇāļŊ⎐āļšāˇŠāˇ€āˇ“āļ¸āļ§ āļąāļ¸āˇŠ, āļ‘āļšāˇŠ āļ‘āļšāˇŠ āļē⎔āļģāˇāļ´āˇ“āļē āļģāļ§āļšāˇŠ āļ­āˇ”āļŊ āļ¸āļ°āˇŠâ€āļēāļ¸ āļ´āļąāˇŠāļ­āˇ’āļš āˇ€āˇŠâ€āļēāˇāļĸ-āˇ€āˇāļ¸ āļ´āļšāˇŠāˇ‚⎀āļŊ āˇƒāˇ„ āļ”⎀⎔āļąāˇŠāļœāˇš āļ¸āˇ’āļ­āˇŠâ€āļģ āˇ€āˇ˜āļ­āˇŠāļ­āˇ“āļē ⎃āļ¸āˇ’āļ­āˇ’ āļąāˇ’āļŊāļ°āļģāļēāļąāˇŠāļœāˇš āļ´āˇŠâ€āļģāļ­āˇ’āļœāˇāļ¸āˇ“ āļ‹āļ´āˇāļ¸āˇāļģ⎔ ⎃āļ¸āļŸ āļ­āˇ“āļģāļąāˇāļ­āˇŠāļ¸āļš āļ¯āˇšāˇāļ´āˇāļŊāļą āļœāļąāˇ”āļ¯āˇ™āļąāˇ” āļļ⎚āļģāˇ āļœāˇāļąāˇ“āļ¸āļšāˇŠ āˇƒāˇ’āļ¯āˇ” āļšāˇ… āļē⎔āļ­āˇ”āļē.

⎃⎊āļ§āˇāļŊ⎒āļąāˇŠāˇ€āˇāļ¯āļē⎙āļąāˇŠ āˇƒāˇ„ āļ§āˇŠâ€āļģ⎜āļ§āˇŠāˇƒāˇŠāļšāˇ’āˇ€āˇāļ¯āļē⎙āļąāˇŠ āļ´āļŊāˇ āļœāˇ’āļē āˇƒāˇ”āļŊ⎔ āļ°āļąāˇšāˇāˇŠāˇ€āļģ āļ¯āˇŠâ€āļģāˇāˇ„āˇ“āļąāˇŠāļœāˇ™āļąāˇŠ āļ´āˇāˇ€āļ­ āļ‘āļą āļ¸āˇ™āļ¸ āļļāļŊāˇ€āˇšāļœ, āļē⎔āļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸āˇš āļ¯āˇ“ āˇƒāˇ„ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē⎚ ⎀⎒āļģ⎔āļ¯āˇŠāļ°āļ­āˇŠāˇ€āļē āļ…⎀⎄⎒āļģ āļšāˇ’āļģ⎓āļ¸āˇš āļ¯āˇ“ āļ´āˇŠâ€āļģāļ°āˇāļą āļˇāˇ–āļ¸āˇ’āļšāˇāˇ€āļšāˇŠ āļ‰āļ§āˇ” āļšāļģāļē⎒. āļĸāļģ⎊āļ¸āļąāˇ’āļē⎚ āˇ€āˇāļ¸ āļ´āļšāˇŠāˇ‚āļē, āļšāˇāļ¸āˇ“ āļ¸āļģ⎊⎃⎊ āļ­āļąāļ­āˇ”āļģāļ§ āļ´āļ­āˇŠ āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ āļ´āˇāļģ⎊āļŊ⎒āļ¸āˇšāļąāˇŠāļ­āˇ”āˇ€āˇš āļ´āˇŠâ€āļģāļ°āˇāļą āļĄāļąāˇŠāļ¯ āļŊāļļāˇ āļ¯āˇ”āļąāˇŠ āļ…āļ­āļģ, āļĸ⎓āļąāˇŠ-āļŊ⎖āļšāˇŠ āļ¸āˇ™āļŊāļąāˇŠāļ āˇœāļąāˇŠ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļąāˇāļēāļšāļ­āˇŠāˇ€āļē āļ¯āˇ™āļą āļ´āˇŠâ€āļģāļ‚⎁āļē⎚ āļąāˇ€ āļĸāļąāļ´āˇŠâ€āļģ⎒āļē āļ´āˇ™āļģāļ¸āˇ”āļĢ (New Popular Front), āļē⎔āļšāˇŠāļģ⎚āļąāļēāļ§ āļ´āˇŠâ€āļģāļ‚⎁ ⎄āļ¸āˇ”āļ¯āˇ â€œāˇƒāˇāļ¸ āˇƒāˇāļ°āļš āļˇāļ§āļēāļąāˇŠâ€ āļŊāˇ™āˇƒ āļē⎐⎀⎓āļ¸āˇš āļ¸āˇāļšāˇŠâ€āļģ⎜āļąāˇŠāļœāˇš ⎃⎐āļŊ⎐⎃⎊āļ¸ āļ´āˇƒāˇ”āļœāˇ’āļē āˇ€āˇƒāļģ⎚ āˇƒāˇ’āļē āļ¸āˇāļ­āˇ’⎀āļģāļĢ āˇ€āˇāļŠāļ´āˇ’⎅⎒⎀⎙āļŊ⎚ ⎃āļ§āˇ„āļąāˇŠ āļšāˇ…āˇšāļē. ⎃⎊āļ´āˇāļ¤āˇŠāļ¤āļē⎚ Podemos (āļ¯āˇāļąāˇŠ Sumar) āļ´āļšāˇŠāˇ‚āļē ⎃āļ¸āˇŠāļļāļąāˇŠāļ°āļē⎙āļąāˇŠ āļœāļ­āˇŠ āļšāļŊ, āļ‘āļē āļ‰āļ­āˇ’āˇ„āˇāˇƒāļē⎚ ⎃⎊āļ´āˇāļ¤āˇŠāļ¤āļē⎚ āˇ€āˇ’āˇāˇāļŊāļ­āļ¸ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ āļ…āļē⎀⎐āļē ⎃āļ¸āˇŠāļ¸āļ­ āļšāļģāļą āļ†āļąāˇŠāļŠāˇ”⎀āļŊ āļ…āˇƒāˇ”āļąāˇŠ āļœāļ­āˇŠāļ­āˇšāļē.

āļ‘āļ´āļ¸āļąāļšāˇŠ āļąāˇœāˇ€, āļ¸āˇ™āļ¸ āļ´āļšāˇŠāˇ‚ āˇƒāˇ„ āļ”⎀⎔āļąāˇŠāļœāˇš āˇƒāˇ„āļ āļģāļēāˇ āļœāˇāˇƒāˇ ⎃āļ¸āˇ–āļŊ āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļēāļ§ āˇ„āˇ āļē⎔āļģāˇāļ´āļē⎚ āļšāļ´āˇŠāļ´āˇāļ¯āˇ”⎀āļŊāļ§ āļ‘āļģ⎙⎄⎒ ⎀⎒āļģāˇāļ°āļ­āˇ, āļ´āˇ’āļŊ⎒⎀⎙āļ­āˇŠ ⎀⎙āļąāˇƒāˇŠ āļšāˇ’āļģ⎓āļ¸ āˇƒāļ¯āˇ„āˇ āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āˇ“ āļ†āļąāˇŠāļŠāˇ”⎀āļŊāļ§ āļ†āļēāˇāļ āļąāˇ āļšāˇ’āļģ⎓āļ¸āˇš āļļāļ‚āļšāˇœāļŊ⎜āļ­āˇŠ āļ‰āļ¯āˇ’āļģ⎒āļ¯āļģ⎊⎁āļąāļēāļ§ āļœāˇāļ§āļœāˇāˇƒāˇ“āļ¸āļ§ āļšāļ§āļē⎔āļ­āˇ” āļšāļģāļ­āˇ’.

āļ¸āˇ™āļ¸ āļ‰āļ¯āˇ’āļģ⎒āļ¯āļģ⎊⎁āļąāļē⎚ āļšāˇ”āļĢ⎔āļšāļ¸ āˇ€āˇƒāļģ āļ¯āˇ™āļšāļšāļ§ āļ´āˇ™āļģ āļē⎔āļģāˇāļ´āˇ“āļē āļ¸āˇ„āˇ ⎀āļģ⎊āļĸāļą āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļē āļ­āˇ”āļŊ āļ”⎀⎔āļąāˇŠāļœāˇš āļˇāˇ–āļ¸āˇ’āļšāˇāˇ€ āļ¸āļœāˇ’āļąāˇŠ āļ´āˇ™āļąāˇŠāļąāˇ”āļ¸āˇŠ āļšāˇ™āļģ⎔āļąāˇ’. āļĸāļģ⎊āļ¸āļąāˇ’āļē, āļļāˇŠâ€āļģ⎒āļ­āˇāļąāˇŠâ€āļēāļē, āļ´āˇŠâ€āļģāļ‚⎁āļē, āļ­āˇ”āļģ⎊āļšāˇ’āļē āˇƒāˇ„ āļē⎔āļģāˇāļ´āļē āļ´āˇ”āļģāˇ āļ‹āļ¯āˇŠāļ°āļ¸āļąāļē āˇ„āˇ āļšāļ´āˇŠāļ´āˇāļ¯āˇ”⎀āļŊāļ§ āļ‘āļģ⎙⎄⎒⎀ āļ¸āˇ’āļŊ⎒āļēāļą āļœāļąāļąāļšāˇŠ āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļąāļē āļšāļģāļ¯āˇŠāļ¯āˇ“, ⎄āļ­āļģ⎀āļą āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģāļē⎚ āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ āļšāļ¸āˇ’āļ§āˇ”āˇ€āˇš (⎄āļĸāˇāļĸāˇāļš) āļē⎔āļģāˇāļ´āˇ“āļē  āˇāˇāļ›āˇ āļąāˇāļœāˇ“ āļ‘āļą āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļē āļ´āˇ’āļŊ⎒āļļāļŗ āļ´āˇŠâ€āļģāļšāˇāˇāļēāļšāˇŠ āļąāˇ’āļšāˇ”āļ­āˇŠ āļšāļŊ⎚āļē. “āļ¸āˇ„āˇ ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļą āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļē, āļē⎔āļ¯āˇŠāļ°āļē āˇƒāˇ„ āļē⎔āļģāˇāļ´āļē⎚ ⎀⎒āļ´āˇŠāļŊāˇ€āˇ€āˇāļ¯āˇ“ āļ…āļģ⎊āļļ⎔āļ¯āļē” [The mass strike movement, war and the revolutionary crisis in Europe, 2023 āļ´āˇ™āļļāļģāˇ€āˇāļģ⎒ 10] āļēāļą āļ¸āˇāļ­āˇ˜āļšāˇāˇ€āˇ™āļąāˇŠ āļ‘āļē āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒ āļšāļŊ⎚:

“āļ¯āˇ’āļœ āˇ„āˇāļģ⎙āļ¸āˇ’āļąāˇŠ āļ´āˇ€āļ­āˇ’āļąāˇŠāļąāˇš āļ‘āļšāˇŠ āˇ„āˇ ⎀⎙āļąāļ­āˇŠ āļ°āļąāˇšāˇāˇŠāˇ€āļģ āļ†āļąāˇŠāļŠāˇ”⎀āļšāˇŠ ⎃āļ¸āļœ āˇ„āˇ”āļ¯āļšāļŊāˇ āˇƒāˇāļšāļ āˇŠāļĄāˇ āļ¸āļœāˇ’āļąāˇŠ āˇ€āˇ’āˇƒāļŗāˇ āļœāļ­ āˇ„āˇāļšāˇ’ āļĸāˇāļ­āˇ’āļš āˇ€āˇ˜āļ­āˇŠāļ­āˇ“āļē ⎃āļ¸āˇ’āļ­āˇ’ āļ…āļģāļœāļŊ āļ¸āˇāļŊāˇāˇ€āļšāˇŠ āļąāˇœāˇ€āˇš. āļ’ āˇ€āˇ™āļąāˇ”⎀āļ§, āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āˇƒāˇ‘āļ¸ āļģāļ§āļšāļ¸ āˇƒāļ¸āˇāļą āļ‰āļŊ⎊āļŊ⎓āļ¸āˇŠ āļ¸āļ­āˇ” āļšāļģāļ¸āˇ’āļąāˇŠ, āļ…āļ´āļšāˇ“āļģ⎊āļ­āˇ’āļēāļ§ āˇ„āˇ āļ´āˇ”āļŊ⎔āļŊāˇŠāˇ€ āļ´āˇ’⎅⎒āļšāˇ”āļŊāļ§ āļ´āˇāļ­āˇŠâ€āļģ āļšāļģāļą  āļŊāļ¯ āļ†āļąāˇŠāļŠāˇ”⎀āļŊ āļ´āˇœāļŊāˇ’āˇƒāˇŠ āļ¸āļģ⎊āļ¯āļąāļēāļąāˇŠ āˇ„āˇ āļąāˇ“āļ­āˇ’āļ¸āļē āļ­āļģ⎊āļĸāļąāˇ€āļŊāļ§ āļ¸āˇ”⎄⎔āļĢ āļ¯āˇ™āļą āļļ⎐⎀⎒āļąāˇŠ, āļ‘āļē āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ āļ¯āˇšāˇāļ´āˇāļŊāļą āļ…āļģāļœāļŊāļēāļšāˇ’. â€Ļ

āļē⎔āļģāˇāļ´āļē āļ´āˇ”āļģāˇ āļ¸āļ­āˇ”⎀⎙āļ¸āˇ’āļąāˇŠ āļ´āˇ€āļ­āˇ’āļąāˇŠāļąāˇš ⎀⎛⎂āļē⎒āļšāˇ€ ⎀⎒āļ´āˇŠāļŊāˇ€āˇ€āˇāļ¯āˇ“ āļ­āļ­āˇŠāˇ€āļēāļšāˇ’. ⎁āļ­āˇ€āļģāˇŠāˇ‚āļēāļšāļ§ āļ´āˇ™āļģ āļ´āˇ…āļ¸āˇ” āļŊāˇāļš āˇƒāļ‚āļœāˇŠâ€āļģāˇāļ¸āļē āļ´āˇ”āļ´āˇ”āļģāˇ āļēāˇāļ¸āˇšāļ¯āˇ“ āļ¸āˇ™āļąāˇŠ ⎀⎒āļšāļŊ⎊āļ´ āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒⎀āļ¸ āļ‰āļ¯āˇ’āļģ⎒āļ´āļ­āˇŠ ⎀ āļ‡āļ­. āļ‘āļšāˇŠāļšāˇ āļ°āļąāˇšāˇāˇŠāˇ€āļģ āļ´āļąāˇŠāļ­āˇ’āļē āļē⎔āļģāˇāļ´āļē āˇ„āˇ āļŊāˇāļšāļē āļąāˇŠâ€āļēāˇ‚āˇŠāļ§āˇ’āļš āˇƒāļąāˇŠāļąāļ¯āˇŠāļ° āļģāˇāļĸāˇŠâ€āļēāļēāļąāˇŠ āļ…āļ­āļģ āļœāˇāļŊ⎓āļē āļē⎔āļ¯āˇŠāļ°āļēāļšāļ§ āļ‡āļ¯ āļ¯āļ¸āļē⎒, āļąāˇāļ­āˇ„āˇœāļ­āˇŠ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē āļē⎔āļ¯āˇ€āˇāļ¯āˇ“ āļ´āˇāļŊāļš āļ´āˇŠâ€āļģāļˇāˇ–⎀ āļ…āļ­āˇ’āļąāˇŠ āļļāļŊāļē āļŊāļļāˇ āļœāļąāˇ“.”

āļšāˇ™āˇƒāˇš ⎀⎙āļ­āļ­āˇŠ, ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļą āļ’āļšāˇāļšāˇāļģ⎀ āļ´āˇāˇ€āˇ āļ¯āˇ™āļąāˇ” āˇ„āˇ āļ¯āˇšāˇāļ´āˇāļŊāļąāˇ’āļš āˇ€āˇāļē⎙āļąāˇŠ āļœāˇ™āļŊ āˇƒāˇ’āļģ āļšāļģ āļ¯āļ¸āļąāˇ” āļŊ⎐āļļ⎒āļĢ⎒. ⎀⎐āļŠāˇ’ āļšāļģāļą āļŊāļ¯ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎀⎒āļēāļ¯āļ¸āˇŠ ⎀āļŊāļ§ āļ…āļģāļ¸āˇ”āļ¯āļŊ⎊ ⎃⎐āļ´āļē⎓āļ¸ āˇƒāļŗāˇ„āˇ āļ´āˇ’āļŊ⎒āļšāˇ”āļŊ⎊ āļšāˇ™āļģ⎔āļĢ⎔ āˇ€āˇ’āˇāˇŠâ€āļģāˇāļ¸ āˇ€āˇāļ§āˇ”āļ´āˇŠ āļšāļ´āˇŠāļ´āˇāļ¯āˇ”⎀āļŊāļ§ āļ‘āļģ⎙⎄⎒⎀ āļ´āˇŠâ€āļģāļ‚⎁āļē⎚ āˇƒāˇ’āļ¯āˇ” ⎀⎖ āļ¸āˇ„āˇ ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļą āˇ€āļŊāļ¯āˇ“ āļ­āļģāļ¸āˇŠ ⎀⎙āļą āļšāˇœāļ­āˇāļąāļšāˇ€āļ­āˇŠ  āļ¸āˇ™āļē āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒⎀ āļąāˇœāļ¯āˇ’āˇƒāˇŠ ⎀⎔āļĢ⎒.

āļ¸āˇ’āļŊ⎒āļēāļą āˇƒāļ‚āļ›āˇŠâ€āļēāˇāļ­ āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļąāˇ€āļŊ āļąāˇ’āļģāļ­ āˇ€āˇ– āļ…āļ­āļģ, 1968 āļ¸āˇāļē⎒ āļ¸āˇ„āˇ ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļąāļē⎙āļąāˇŠ āļ´āˇƒāˇ” āļ´āˇŠâ€āļģāļ‚⎁āļē⎚ āļ‡āļ­āˇ’ ⎀⎖ āļ¯āˇāˇ€āˇāļąāˇŠāļ­āļ¸ āļ¯āˇšāˇāļ´āˇāļŊāļą āļ…āļģ⎊āļļ⎔āļ¯āļē āļ­āˇ”āļŊ āļģāļ§āļ´āˇ”āļģāˇ āļšāˇāļģāļŊ⎒ āļ‡āˇ€āˇ’āļŊ āļœāˇ’āļē⎚āļē. āļ‘⎄⎙āļ­āˇŠ āļ¸āˇāļšāˇŠâ€āļģ⎜āļąāˇŠ āļ´āˇ„ āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ āļ¯āˇšāˇāļ´āˇāļŊāļą āļ…āļģāļœāļŊāļēāļšāˇŠ ⎃āļŗāˇ„āˇ ⎀⎖ āļšāˇ’āˇƒāˇ’āļ¯āˇ” āļ‰āļŊ⎊āļŊ⎓āļ¸āļšāˇŠ āļ¸āˇ™āļŊ⎙āļąāˇŠāļ āˇœāļąāˇŠ āļ¸āļœāˇ„⎐āļģ⎓ āļ…āļ­āļģ, āļ…āļ­āˇ’āļ¸āˇ„āļ­āˇŠ āļ¸āˇ„āļĸāļą āˇ€āˇ’āļģāˇāļ°āļē āļ‹āļŊ⎊āļŊāļ‚āļāļĢāļē āļšāļģāļ¸āˇ’āļąāˇŠ āļšāļ´āˇŠāļ´āˇāļ¯āˇ” āļšāˇ’āļģ⎓āļ¸āˇŠ āļ´āˇŠâ€āļģāļšāˇāˇāļēāļ§ āļ´āļ­āˇŠ āļšāˇ’āļģ⎓āļ¸āˇ™āļąāˇŠ āļ´āˇƒāˇ” āˇ€āˇ˜āļ­āˇŠāļ­āˇ“āļē ⎃āļ¸āˇ’āļ­āˇ’ āļąāˇ’āļŊāļ°āļģāļēāļąāˇŠ ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļą āˇƒāˇ„ ⎀⎒āļģāˇāļ°āļ­āˇ āˇ€āˇ„āˇāļ¸ āļ…āˇ€āˇƒāļąāˇŠ āļšāˇ…⎄. āļ´āˇƒāˇ”āļœāˇ’āļē āˇ€āˇƒāļģ āļ¯āˇ™āļš āļ­āˇ”⎅ āļ´āˇŠâ€āļģāļ‚⎁āļē⎚ āˇƒāˇ„ āļē⎔āļģāˇāļ´āļē āļ´āˇ”āļģāˇ āļ¸āˇ’āļŊ⎒āļ§āļģ⎒ ⎀⎒āļēāļ¯āļ¸āˇŠ āˇ€āˇāļģ⎊āļ­āˇāļœāļ­ āļŊāˇ™āˇƒ ⎀⎐āļŠāˇ’ āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ  āļ”⎀⎔āļąāˇŠ āļ¸āˇ™āˇƒāˇš āˇ€āˇšāļ¯āˇ’āļšāˇāˇ€ ⎃⎐āļšāˇƒāˇ–⎄.

āļē⎔āļģāˇāļ´āˇ“āļē āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āļē āļŠāļ§āļ­āˇŠ ⎀āļŠāˇ āļ¯āˇāˇ€āˇāļąāˇŠāļ­ āļēāļŊ⎒ ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸āˇš āļ°āˇāˇ€āļąāļēāļšāˇŠ āļ¯āˇ’āļēāļ­āˇŠ āļšāļģāļ¯āˇŠāļ¯āˇ“, āļ…āļ¯ āļ¯āˇ’āļą āļ‘⎀⎐āļąāˇ’āļ¸ āˇ€āˇŠâ€āļēāˇāļ´āˇāļģ āļąāˇŠâ€āļēāˇāļē āļ´āļ­āˇŠâ€āļģāļēāļ§ āļ‡āļ­āˇ”āļŊ⎊ ⎀⎓ āļ‡āļ­. āļąāļ¸āˇ”āļ­āˇŠ āļ´āˇāļŠāļ¸āˇŠ āļ‹āļšāˇ„āˇ āļœāļ­ āļē⎔āļ­āˇ”āļē. āļ´āļąāˇŠāļ­āˇ’ āļ…āļģāļœāļŊāļē āļ¸āļ­ āˇ€āˇŠâ€āļēāˇāļĸ āˇ€āˇāļ¸ āļļāļŊāˇ€āˇšāļœāˇ€āļŊ āļœāˇŠâ€āļģ⎄āļĢāļē āļļ⎒āļŗ āļ¯āˇāļ¸āˇ’āļē āļē⎔āļ­āˇ”āļē. āļ¸āˇ™āļē⎒āļąāˇŠ āļ…āļ¯āˇ„āˇƒāˇŠ āļšāļģāļąāˇŠāļąāˇš āļ´āˇ…āļ¸āˇ”⎀⎙āļąāˇŠāļ¸, āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ⎀ āļ´āļąāˇŠāļ­āˇ’ āļ…āļģāļœāļŊ ⎃āļ¸āˇŠāļļāļąāˇŠāļ°āˇ“āļšāļģāļĢāļē āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ, āļąāˇ’āļŊāļ°āļģāļē⎚ āļšāļŠāˇāļšāļ´āˇŠāļ´āļŊ⎊āļšāˇāļģ⎓ āļšāˇŠâ€āļģ⎒āļēāˇāˇ€āļŊ⎒āļąāˇŠ āˇƒāˇŠāˇ€āˇāļ°āˇ“āļąāˇ€, āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āˇ„āˇ āļ­āļģ⎔āļąāļē⎒āļąāˇŠ āļ…āļ­āļģ āļšāˇŠâ€āļģ⎒āļēāˇāļšāˇāļģ⎓ āļšāļ¸āˇ’āļ§āˇ” āļœāˇœāļŠ āļąāˇāļœāˇ“āļ¸ āˇ„āˇ āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļēāļ§, āˇ†āˇāˇƒāˇ’āˇƒāˇŠāļ§āˇŠāˇ€āˇāļ¯āļēāļ§ āˇ„āˇ āļē⎔āļ¯āˇŠāļ°āļēāļ§ āļ‘āļģ⎙⎄⎒⎀ ⎀āļŠāˇāļ­āˇŠ āļ´āˇ”āļŊ⎔āļŊ⎊, āļ…āļ›āļĢ⎊āļŠ āļļāļŊāļ¸āˇ”āļŊ⎔ āļœāˇāļąāˇŠāˇ€āˇ“āļ¸āļšāˇŠ āļœāˇœāļŠāļąāˇāļœāˇ“āļ¸āļē⎒.

āˇƒāˇ’āļēāļŊ⎊āļŊāļ§āļ­āˇŠ ⎀āļŠāˇ, āļ‘⎄⎒ āļ…āļģ⎊āļŽāļē ⎀āļąāˇŠāļąāˇš, āļ‘⎀āļąāˇŠ āļ…āļģāļœāļŊāļēāļš āļ…āˇ€āˇƒāˇāļąāļē āļŊāˇāļš āˇƒāļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ ⎀⎒āļ´āˇŠāļŊ⎀āļēāļšāˇŠ āļ­āˇ”āļŊ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļēāļ§ āļļāļŊāļē āļ´āˇāˇ€āļģ⎓āļ¸ āļ…āˇ€āˇāˇŠâ€āļē ⎀āļą āļļ⎀āļ§ āˇ€āļą āˇ€āˇ’āļĨāˇāļąāļē⎙āļąāˇŠ āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āˇ„āˇ āļ­āļģ⎔āļąāļēāļąāˇŠ ⎃āļ‚āļ­āˇ˜āļ´āˇŠāļ­ āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ āļ¯āˇšāˇāļ´āˇāļŊāļą āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļēāļšāˇŠ āļœāˇœāļŠāļąāˇāļœāˇ“āļ¸āļē⎒. āļ‘⎀āļąāˇŠ āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļēāļš āļĸ⎓⎀ āļģ⎔āļ°āˇ’āļģāļē ⎀āļąāˇŠāļąāˇš ⎃⎊āļ§āˇāļŊ⎒āļąāˇŠāˇ€āˇāļ¯āļēāļ§ āˇƒāˇ„ āˇƒāˇ’āļēāļŊ⎔ āļ†āļšāˇāļģāļē⎚ āļĸāˇāļ­āˇ’āļš āļ…āˇ€āˇƒāˇŠāļŽāˇāˇ€āˇāļ¯āļēāļ§ āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ āļšāļ¸āˇ’āļ§āˇ”āˇ€āˇš (ICFI) ⎃āļ¸āļąāļē āļšāˇ… āļąāˇœāˇ„⎐āļšāˇ’ ⎀⎒āļģ⎔āļ¯āˇŠāļ°āļ­āˇŠāˇ€āļē āˇƒāˇ„ āļ§āˇŠâ€āļģ⎜āļ§āˇŠāˇƒāˇŠāļšāˇ’āˇ€āˇāļ¯āļē āļ†āļģāļšāˇŠāˇ‚āˇ āļšāˇ’āļģ⎓āļ¸āˇš āļąāˇœāļļ⎒āļŗāˇ”āļĢ⎔ āļ…āļ›āļĢ⎊āļŠ āļ´āˇāˇ€āˇāļ­āˇŠāļ¸āļē⎒.

āļē⎔āļģāˇāļ´āˇ“āļē āļ´āˇŠâ€āļģāļ­āˇ’āˇƒāļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸āļ§ āļ‘āļģ⎙⎄⎒ ⎀āļąāˇŠāļą! Read More Âģ

Germany

Germany’s Social Democrats and conservatives elect Merz as Chancellor, sign reactionary coalition agreement

By Johannes Stern.

Germany
Front from left to right: Markus SÃļder (CSU), Friedrich Merz (CDU) and Lars Klingbeil (SPD) present the coalition agreement [AP Photo/Ebrahim Noroozi]

On Tuesday afternoon, Friedrich Merz (CDU) was elected in the second round of voting and subsequently appointed as the new German Chancellor by President Frank-Walter Steinmeier (SPD).

Merz had initially failed in the first ballot—a unique occurrence in German post-war history. With 621 MPs present, Merz was six votes short of the required majority of 316 votes to become Chancellor: 310 MPs voted for him, 307 against him, there were three abstentions, and one vote was invalid. Nine MPs did not take part in the vote.

Merz’s unexpected non-election had caused feverish nervousness in all Bundestag parties. In the end, the Bundestag parties agreed to schedule a second round of voting on the same day.

Shortly before the vote, the notoriously right-wing CDU/CSU parliamentary group leader Jens Spahn announced that a new ballot would be held with the agreement of the CDU/CSU, SPD, Green and Left Party parliamentary groups. The whole of Europe, perhaps even the whole world, was watching this election. He then thanked everyone who had made a second round of voting possible so quickly.

The role of the Left Party and the Greens as essentially right-wing parties of the state could not be clearer: in the face of a looming political crisis in Berlin, they played a key role in installing Merz and paving the way for his extreme right-wing government.

The Merz government heralds a new stage in the rightward evolution of the ruling class. It is undoubtedly the most reactionary and anti-working class government since the fall of the Nazi regime 80 years ago. Its central aim is to remove the last restraints imposed on German militarism as a result of its unprecedented crimes in the Second World War. With the adoption of war credits amounting to â‚Ŧ1 trillion on March 18, the Bundestag has already paved the way for a massive military build-up.

The coalition government of the CDU/Christian Social Union (CSU) and the Social Democrats (SPD) will not only rearm like Hitler. It will organise a historic onslaught on social spending to finance rearmament and establish a police state to enforce it against the enormous opposition among the population. Domestically, it will also adopt the refugee policy of the fascist Alternative for Germany (AfD) and help the fascists’ nationalistically charged “cultural policy” achieve a breakthrough.

Leading members of the government, such as Interior Minister Alexander Dobrindt and State Secretary for Culture Wolfram Weimer, are politically far to the right and could easily be members of the AfD. Chancellor Merz himself embodies the interests of the financial oligarchy like no other. For four years, he headed the German branch of BlackRock, the world’s largest asset manager.

The SPD, which was founded more than 150 years ago under the banner of Marxism, is now the organiser of this shift to the right as a right-wing state party. Yesterday, it announced that Boris Pistorius (SPD) will remain Minister of Defense under Merz. Pistorius personifies the “new era” in foreign policy ushered in by SPD Chancellor Olaf Scholz, who received a farewell at a militaristic spectacle on Monday evening. Pistorius has set himself the goal of making Germany “fit for war” again and preparing it for a direct war against the nuclear-armed power Russia.

Party leader Lars Klingbeil takes over as Vice-Chancellor and Finance Minister. In this role, he will ensure that the costs of horrendous military spending and escalating global trade wars are borne by the working population. He will work closely with the new SPD Labor Minister Bärbel Bas, who, as a nominal “party leftist,” will push through the brutal cuts in close cooperation with the trade unions.

The coalition agreement signed yesterday reflects the reactionary personnel of the new government. The focus is on war policy and the comprehensive militarisation of society. The following goals, among others, are mentioned:

  • Dominance over Europe and a role for German imperialism as a world power

In the coalition agreement, the CDU/CSU and SPD define the entire globe as a zone of influence for German imperialism. According to the agreement, the German government is striving for an Africa policy that “does justice to the strategic importance of Africa,” declares that the “Indo-Pacific region” is “of elementary interest” and announces that it intends to “continue to show a presence in the region.” The “expansion of strategic partnerships with the countries of Latin America and the Caribbean” is also “of particular importance.” Overall, the aim is to “intensify bilateral relations with the countries of the Global South and expand them into a global network.”

As in the past, this global power politics means German support for genocide and war. The coalition declares the “security of Israel” to be a “fundamental German national security interest”—in the midst of the genocide committed by the far-right Netanyahu regime against the Palestinian population. At the same time, it assures the Islamist forces in Syria of support “in the stabilisation and economic reconstruction of the country”—in order to gain geopolitical influence and deport refugees.

With regard to the war against Russia, the coalition agreement announces that “military, civilian and political support for Ukraine will be substantially strengthened and reliably continued together with partners.” Germany must “for the first time since the end of the Second World War … be in a position to guarantee its own security to a much greater extent.” Germany will assume “a leading role” in the further development of the Common Security and Defense Policy (CSDP).

  • Militarisation of schools and universities

“We are anchoring our Bundeswehr [Armed Forces] even more firmly in public life and are committed to strengthening the role of youth officers, who fulfil an important educational mission in schools,” it says on page 130 in the section on “Defence policy.” It continues: “We are committed to dismantling obstacles that impede dual-use research or civil-military research cooperation, for example.” We will “eliminate the deficit that exists in Germany in the area of strategic security research and advocate its promotion in the sense of a networked understanding of security.”

  • Reintroduction of compulsory military service

“We are creating a new, attractive military service that is initially based on voluntary service,” explain the coalition partners. The design of this service will be based on “the criteria of attractiveness, meaningfulness and contribution to the ability to grow.” In doing so, “the Swedish military service model” is being used as a guide and “the conditions for military registration and monitoring will be created this year.”

  • Development of a war economy and massive armaments industry

The planning and procurement system will be “reformed” and “new implementation paths” will be enforced for major projects and future technologies. In particular, “future technologies for the Bundeswehr” are to be promoted, including “satellite systems, artificial intelligence, unmanned (also combat-capable) systems, electronic warfare, cyber, software-defined defence and cloud applications as well as hypersonic systems.” This requires “simplified access and increased exchange with research institutions, the academic sector, start-ups and industry.”

The “special infrastructure fund” of â‚Ŧ500 billion is also designed to prepare for war. “We are simplifying the definition of requirements and approval for military construction projects and creating exemptions in construction, environmental and public procurement law as well as in the protection and dedication of military land with a Federal Armed Forces Infrastructure Acceleration Act,” it says on page 132. The “concerns and infrastructure measures for overall defence” are to be “established as an overriding public interest and prioritised in implementation over other state tasks.”

The historic rearmament and war policy will be financed by equally historic attacks on the working class. “We will make a considerable contribution to consolidation in this legislative period,” it says in the section on “budget consolidation.” The agreement only mentions a few specific measures—such as cutting citizens’ benefits—but the role model is clear: the US, where the Trump regime is ruthlessly cutting social spending in the interests of the financial oligarchy and destroying all existing social rights.

The deeply anti-worker policy of the new federal government is based on the support of all Bundestag (Federal Parliament) parties. The Greens provided the CDU/CSU and SPD with the necessary two-thirds majority in the Bundestag to pass the war credits. The Left Party backed it in the Bundesrat (Federal Council). And the trade unions are also firmly on the side of the government. They reaffirmed their loyalty to the rearmament course and worked systematically in recent weeks to isolate the wage struggles at the post office, in the public sector and at the Berlin Transport Company, and to prevent a joint all-out strike by the working class.

The broad support for militarism and social spending cuts by all Bundestag parties and trade unions shows that the struggle against fascism, war and social inequality can only be waged through the independent mobilisation of the working class. In its statement on the formation of the government, the Socialist Equality Party (SGP) therefore called for “the establishment of rank-and-file committees in workplaces and neighbourhoods that will allow workers to take the fight against mass redundancies and wage cuts into their own hands and combine it with the fight against war.”

The statement continues:

We counterpose the international unity of the workers to the growth of nationalism, trade war and rearmament. The war can only be stopped and social and democratic rights can only be defended if capitalism itself is abolished and replaced by a socialist society in which people’s needs, not profit interests, take centre stage. The big banks and corporations must be expropriated and placed under democratic control.

This article was originally published in the World Socialist Web Site Here

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Protest

āļ‰āļ¯āˇ’āļģ⎒āļ¯āļģ⎊⎁āļą: āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāļœāˇš āļ†āļĨāˇāļ¯āˇāļēāļšāļ­āˇŠāˇ€āļē āļąāˇ€āļ­āˇŠāˇ€āļąāˇŠāļą! ⎃āļ¸āˇāļĸāˇ€āˇāļ¯āļē ⎃āļŗāˇ„āˇ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē⎚ āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļēāļšāˇŠ āļœāˇœāļŠāļąāļŸāļąāˇŠāļą!

⎃āļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ ⎃āļ¸āˇāļąāļ­āˇ āļ´āļšāˇŠāˇ‚āļē (āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯āļē) āˇ€āˇ’āˇƒāˇ’āļąāˇ’.

āļ¸āˇ™āˇ„⎒ āļ´āļŊ⎀āļąāˇŠāļąāˇš āļŊāˇāļš āˇƒāļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ ⎀⎙āļļ⎊ āļ…āļŠāˇ€āˇ’āļē⎚ 2025 āļ…āļ´āˇŠâ€āļģ⎚āļŊ⎊ 04 āļ¯āˇ’āļą â€œStop Trump’s dictatorship! Build a movement of the working class for socialism!” āļēāļą āˇ„āˇ’āˇƒāˇ’āļąāˇŠ āļē⎔āļ­āˇ”⎀ āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯ āˇƒāļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ ⎃āļ¸āˇāļąāļ­āˇ āļ´āļšāˇŠāˇ‚āˇŠāļĸāļē āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļŊ⎒āļēāļą āļŊāļ¯ āļ‰āļ¯āˇ’āļģ⎒āļ¯āļģ⎊⎁āļą āļŊ⎒āļ´āˇ’āļē⎚ āˇƒāˇ’āļ‚⎄āļŊ āļ´āļģ⎒⎀āļģ⎊āļ­āļąāļē āļē⎒. 

Protest
2025 āļ¸āˇāļģ⎊āļ­āˇ” 11 ⎀āļą āļ¯āˇ’āļą āļ¸āˇ„āļ¸āˇ”āļ¯āˇŠ āļ›āļŊ⎓āļŊ⎊ āļąāˇ’āļ¯āˇ„āˇƒāˇŠ āļšāļģāļą āļŊāˇ™āˇƒ āļ‰āļŊ⎊āļŊāˇ āˇƒāˇ’āļē āļœāļĢāļąāļšāˇŠ āļąāˇ’āˇ€āˇŠāļēāˇāļģ⎊āļšāˇŠ āļąāļœāļģāļē⎚ āļģ⎐āļŊ⎒ āļ´āˇāˇ€āˇāļ­āˇŠāˇ€āˇ“āļē.

āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯āļē āļ´āˇ”āļģāˇ, āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļ´āļģ⎒āļ´āˇāļŊāļąāļēāļ§ āļ‘āļģ⎙⎄⎒⎀ āļŊāļšāˇŠāˇ‚ āļœāļĢāļąāļšāˇŠ āˇƒāˇ™āļąāˇƒāˇ”āļģāˇāļ¯āˇ āļ´āˇ™āļŊāļ´āˇāļŊ⎒ āļēāļąāˇ” āļ‡āļ­āˇāļē⎒ āļ…āļ´āˇšāļšāˇŠāˇ‚āˇ āļšāˇ™āļģ⎚. āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āˇ„āˇ āļ­āļģ⎔āļąāļēāļąāˇŠ āļ…āļ­āļģ ⎀⎒āļģāˇāļ°āļē⎚ āˇƒāˇ„ āļšāˇāļ´āļē⎚ āļ´āˇ”āļŊ⎔āļŊ⎊ āļ¸āļąāˇāļˇāˇāˇ€āļēāļš āļšāˇœāļ§āˇƒāļšāˇŠ ⎀āļą āˇ€āˇ’āļģāˇāļ°āļ­āˇ āļģāļ§ āļ´āˇ”āļģāˇ āļąāļœāļģ⎀āļŊ āļ´āˇāˇ€āˇāļ­āˇŠāˇ€āˇš. 

⎃āļ‚āļšāˇŠâ€āļģāļ¸āļĢ⎒āļšāļēāļąāˇŠāļ§ āļ‘āļŊ⎊āļŊ āļšāļģāļą āļ´āˇŠâ€āļģāˇ„āˇāļģ, āļ´āˇŠâ€āļģāļšāˇāˇāļąāļē⎚ āļąāˇ’āļ¯āˇ„āˇƒāļ§ āļ‘āļģ⎙⎄⎒ āļ´āˇŠâ€āļģāˇ„āˇāļģāļē āˇƒāˇ„ āļœāˇāˇƒāˇ āļ­āˇ“āļģāļē⎚ āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļš āļē⎔āļ¯āˇŠāļ°āļē⎙āļąāˇŠ āļ¸āˇ’āļŊ⎒āļēāļą āļœāļąāļąāļšāˇŠ āļšāļ¸āˇŠāļ´āļąāļēāļ§ āļ´āļ­āˇŠāˇ€ āˇƒāˇ’āļ§āˇ’āļą āļ…āļ­āļģ āļ”⎀⎔āļąāˇŠāļ§ āļ†āļ´āˇ’āļ§ āˇ„āˇāļģ⎓ ⎃āļ§āļąāˇŠ āļšāˇ’āļģ⎓āļ¸āļ§ āļ…āˇ€āˇāˇŠâ€āļē āˇ€āˇš. āļąāļ¸āˇ”āļ­āˇŠ āˇƒāˇ’āļ¯āˇ”⎀⎙āļ¸āˇ’āļąāˇŠ āļ´āˇ€āļ­āˇ’āļą āļ¯āˇš, āļ‘⎄⎒ āļ¸āˇ–āļŊāˇāļģāļ¸āˇŠāļˇāļē āˇƒāˇ„ āļ‘āļē āļąāˇāˇ€āˇāļ­āˇŠāˇ€āˇ“āļ¸āļ§ āļšāˇ”āļ¸āļšāˇŠ āļšāˇ… āļē⎔āļ­āˇ”āļ¯ āļēāļąāˇŠāļą āļ´āˇ’⎅⎒āļļāļŗ āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒ āļ…⎀āļļāˇāļ°āļēāļšāˇ’āļąāˇŠ āļ´āˇŠâ€āļģāļ­āˇ’āļģāˇāļ°āļē āļ¯āˇāļšāˇŠāˇ€āˇ“āļ¸āˇš āļ…āļ°āˇ’āˇ‚āˇŠāļ¨āˇāļąāļē āļ¸āˇ™āˇ„⎙āļē⎀⎒āļē āļē⎔āļ­āˇ”āļē.

āļ´āˇ€āļ­āˇŠāļąāˇ āļ­āļ­āˇŠāˇ€āļē āļ…āļ­āˇ’⎁āļē āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒āļšāļ¸āļšāˇ’āļąāˇŠ āļ´āˇŠâ€āļģāļšāˇāˇ āļšāˇ… āļē⎔āļ­āˇ”āļē: āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļ´āļģ⎒āļ´āˇāļŊāļąāļē āļ’āļšāˇāļ°āˇ’āļ´āļ­āˇ’āļ­āˇŠāˇ€āļēāļšāˇŠ ⎃⎊āļŽāˇāļ´āˇ’āļ­ āļšāˇ’āļģ⎓āļ¸āļ§ āļšāˇŠâ€āļģāļ¸āˇāļąāˇ”āļšāˇ–āļŊ⎀ āˇƒāˇ„ ⎄⎒āļ­āˇāļ¸āļ­āˇāļ¸ āļœāļ¸āļąāˇŠ āļšāļģāļē⎒. āļ‘āļē āļ¸āˇ–āļŊ⎒āļš āļ´āˇŠâ€āļģāļĸāˇāļ­āļąāˇŠāļ­āˇŠâ€āļģāˇ€āˇāļ¯āˇ“ āļ…āļē⎒āļ­āˇ“āļąāˇŠ āļ…āˇ„āˇāˇƒāˇ’ āļšāˇ’āļģ⎓āļ¸, āļ…āļ´āˇāļŊ⎒āļ­ āˇ€āˇ’āļ°āˇāļēāļš āļļāļŊāļē āļ­āˇ„⎀⎔āļģ⎔ āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ„ āˇƒāˇ’āļēāļŊ⎖ ⎀⎒āļģ⎔āļ¯āˇŠāļ°āļ­āˇŠāˇ€āļēāļąāˇŠ āļ­āļŊāˇ āļ¯āˇāļ¸āˇ“āļ¸ āļ‰āļŊāļšāˇŠāļš āļšāļģāļœāļ­āˇŠ āˇ†āˇāˇƒāˇ’āˇƒāˇŠāļ§āˇŠāˇ€āˇāļ¯āˇ“ ⎀⎐āļŠāļ´āˇ’āļŊ⎒⎀⎙āļŊāļšāˇŠ āļšāˇŠâ€āļģ⎒āļēāˇāļ­āˇŠāļ¸āļš āļšāļģāļē⎒. āļ¸āˇ™āļē āļ‰āļŊāļšāˇŠāļš āļšāļģāļąāˇŠāļąāˇš, āˇƒāˇ’āļēāļŊ⎊āļŊāļ§āļ­āˇŠ ⎀āļŠāˇ, āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļēāļē⎒. āˇāˇ’āˇ‚āˇŠâ€āļēāļēāļąāˇŠ āˇƒāˇ„ ⎃āļ‚āļšāˇŠâ€āļģāļ¸āļĢ⎒āļšāļēāļąāˇŠ āļ¸āļ­ āļ…āļ¯ āļ´āļģ⎓āļšāˇŠâ€āˇ‚āˇ āļšāˇ™āļģ⎙āļą āļ¯āˇš ⎄⎙āļ§ āļˇāˇāˇ€āˇ’āļ­āˇ āļšāļģāļąāˇ”āļē⎚ ⎀⎐āļŠ āˇ€āļģ⎊āļĸāļą āļšāļģāļą āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ, āˇƒāˇ’āļēāļŊ⎔ ⎃āļ¸āˇāļĸ ⎀⎒āļģ⎔āļ¯āˇŠāļ°āļ­āˇŠāˇ€āļē āˇƒāˇ„ āˇƒāˇ’āļēāļŊ⎔ āļ†āļšāˇāļģāļē⎚ āļ¯āˇšāˇāļ´āˇāļŊāļą āˇ€āˇ’āˇƒāļ¸āˇŠāļ¸āˇ”āļ­āˇ’āļē āļ¸āļģ⎊āļ¯āļąāļē āļšāˇ’āļģ⎓āļ¸āļ§ āļē.

āļģāļ§ āļ´āˇ”āļģāˇ āˇ€āˇ’āˇāˇŠāˇ€ ⎀⎒āļ¯āˇŠâ€āļēāˇāļŊ āļ¸āļĢ⎊āļŠāļ´āˇ€āļŊ āļ¯āˇāļąāļ§āļ¸āļ­āˇŠ āļˇāˇ“⎂āļĢ āļ´āˇāļŊāļąāļēāļšāˇŠ āļšāˇŠâ€āļģ⎒āļēāˇāļ­āˇŠāļ¸āļš āˇ€āˇ™āļ¸āˇ’āļąāˇŠ āļ´āˇ€āļ­āˇ“. āļœāˇāˇƒāˇ āļ­āˇ“āļģāļē⎚ āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯āļē⎚ āļ´āˇ’āļ§āˇ”āļļāļŊāļē āļŊāļļāļą āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļēāļ§ āˇ€āˇ’āļģ⎔āļ¯āˇŠāļ° āˇ€āˇ“āļ¸ āļąāˇ’āˇƒāˇ āˇƒāˇāļ¸āļšāˇāļ¸āˇ“ ⎀⎒āļģāˇāļ°āļ­āˇāļšāļģ⎔⎀āļąāˇŠ āļ…āˇ€āˇšāļšāˇŠāˇ‚āļĢāļēāļ§ (āˇƒāˇāļ¯āˇ’āˇƒāˇ’ āļšāˇ’āļģ⎓āļ¸āļ§) āļŊāļšāˇŠ āļšāļģ, āļ…āļŊ⎊āļŊāˇ āļœāˇ™āļą, āļģāļŗāˇ€āˇ āļ­āļļāˇ āļœāˇ™āļą āļ´āˇ’āļ§āˇ”⎀⎄āļŊ⎊ āļšāļģāļąāˇ” āļŊ⎐āļļ⎚. AI āļļāļŊāļē⎙āļąāˇŠ āļšāˇŠâ€āļģ⎒āļēāˇāļ­āˇŠāļ¸āļš āˇ€āļą āļąāˇ’āļģ⎓āļšāˇŠāˇ‚āļĢ āˇ€āˇāļŠāˇƒāļ§āˇ„āļąāļšāˇŠ ⎀āļą â€œCatch and Revoke” āļēāļ§āļ­āˇš āˇƒāˇ’āˇƒāˇ”āļąāˇŠāļœāˇš ⎃āļ¸āˇāļĸ āļ¸āˇāļ°āˇŠâ€āļē āļ´āˇ… āļšāˇ’āļģ⎓āļ¸āˇŠ āˇƒāˇ„ āļ´āˇŠâ€āļģāˇƒāˇ’āļ¯āˇŠāļ° āļ´āˇŠâ€āļģāļšāˇāˇ, āļģāļ§āˇ’āļąāˇŠ āļ‰āˇ€āļ­āˇŠ āļšāˇ’āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ āļ‰āļŊāļšāˇŠāļš āˇ„āļŗāˇ”āļąāˇ āļœāˇāļąāˇ“āļ¸ āļ´āˇ’āļĢāˇ’āˇƒ āļģāˇāļĸāˇŠâ€āļē āļ¯āˇ™āļ´āˇāļģ⎊āļ­āļ¸āˇšāļąāˇŠāļ­āˇ”⎀ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļ…āļ°āˇ“āļšāˇŠāˇ‚āļĢāļē āļšāļģāļąāˇ” āļŊ⎐āļļ⎚.

āļšāˇāļģ⎊āļąāļŊ⎊ āˇ€āˇ’āˇāˇŠāˇ€ ⎀⎒āļ¯āˇŠâ€āļēāˇāļŊāļē⎚ Ph.D. āļ‹āļ´āˇāļ°āˇ’ āļ…āļ´āˇšāļšāˇŠāˇ‚āļš āļ¸āˇœāˇ„āļ¸āļŠāˇŠ āļ§āˇāļŊ⎊āļ§, āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāļœāˇš ⎀⎒āļ°āˇāļēāļš āļąāˇ’āļēāˇāļœ āļ‹āˇƒāˇāˇ€āˇ’āļē⎚āļ¯āˇ“ āļ…āļˇāˇ’āļēāˇāļœāļēāļ§ āļŊāļšāˇŠ āļšāˇ’āļģ⎓āļ¸ āļąāˇ’āˇƒāˇāˇ€āˇ™āļąāˇŠ ⎆⎙āļŠāļģāļŊ⎊ āļąāˇ’āļēāˇāļĸ⎒āļ­āļēāļąāˇŠ āļ”⎄⎔ āļ…āļŊ⎊āļŊāˇ āļœāˇāļąāˇ“āļ¸āļ§ āļ‹āļ­āˇŠāˇƒāˇāˇ„ āļšāˇ’āļģ⎓āļ¸āˇ™āļąāˇŠ āļ´āˇƒāˇ” āļ¸āˇš ⎃āļ­āˇ’āļē⎚ āļģāļ§ āˇ„āˇāļģ āļēāˇāļ¸āļ§ āˇƒāˇ’āļ¯āˇ”⎀⎒āļē. āļšāˇœāļŊ⎜āļ¸āˇŠāļļ⎒āļēāˇāˇ€āˇš āļ‹āļ´āˇāļ°āˇ’ āˇāˇ’āˇ‚āˇŠâ€āļēāļē⎙āļšāˇ” āˇƒāˇ„ āļąāˇ“āļ­āˇŠâ€āļēāˇāļąāˇ”āļšāˇ–āļŊ ⎃⎊āļŽāˇ’āļģ āļ´āļ¯āˇ’āļ‚āļ āˇ’āļšāļģ⎔⎀⎙āļšāˇ” ⎀āļą āļ¸āˇ„āļ¸āˇ”āļ¯āˇŠ āļ›āļŊ⎓āļŊ⎊ ICE (āļ†āļœāļ¸āļą āˇ„āˇ āļģ⎚āļœāˇ” āļļāļŊāˇāļ°āˇ’āļšāˇāļģāļē) āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļ…āļ­āˇŠ āļ…āļŠāļ‚āļœāˇ”⎀āļ§ āļœāˇ™āļą āļ‡āļ­. ⎆⎔āļŊ⎊āļļāˇŠâ€āļģāļē⎒āļ§āˇŠ āˇāˇ’āˇ‚āˇŠâ€āļēāļ­āˇŠāˇ€āļŊāˇāļˇāˇ“ āļģ⎔āļ¸āˇšāˇ‚āˇ āļ”āˇƒāˇŠāļ§āļģ⎊āļšāˇŠ (Rumeysa ÖztÃŧrk) āļ‡āļ­āˇ”⎅⎔ āļ­āˇ€āļ­āˇŠ āļ…āļē – āˇ€āˇ™āˇƒāˇŠāļ¸āˇ”⎄⎔āļĢ⎔ āļ´āˇāļŊāļŗ āļœāļ­āˇŠ ⎆⎙āļŠāļģāļŊ⎊ āļąāˇ’āļēāˇāļĸ⎒āļ­āļēāļąāˇŠ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļ¸āˇ„ āļ¯āˇ€āļŊ⎊ āļ´āˇāˇ„⎐āļģāļœāˇ™āļą āļœāˇœāˇƒāˇŠ āļ‡āļ­.

āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļ´āļģ⎒āļ´āˇāļŊāļąāļē, ⎃āļ¸āˇ–⎄ ⎀⎁āļē⎙āļąāˇŠ āļ´āˇ’āļ§āˇ”⎀⎄āļŊ⎊ āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ„ āļ¯āˇšāˇāļ´āˇāļŊāļą āˇ€āˇ’āļģ⎔āļ¯āˇŠāļ°āˇ€āˇāļ¯āˇ“āļąāˇŠ āļąāˇ™āļģāļ´āˇ ⎄⎐āļģ⎓āļ¸ āˇƒāļŗāˇ„āˇ āļ¸āˇ’āļąāˇŠ āļ´āˇ™āļģ āļšāˇ’āˇƒāˇ’ āļ¯āˇ’āļąāˇ™āļš āļ¸āˇš āļ…āļē⎔āļģ⎔ āļˇāˇāˇ€āˇ’āļ­āˇ āļąāˇœāļšāˇ… āļē⎔āļ¯ āļšāˇāļŊ⎓āļą āļ´āˇŠâ€āļģāļĨāļ´āˇŠāļ­āˇ’āļēāļšāˇŠ ⎀āļą āˇ€āˇ’āļ¯āˇšāˇ ⎃āļ­āˇ”āļģāļąāˇŠāļœāˇš āļ´āļąāļ­ (Alien Enemies Ac) āļšāˇŠâ€āļģ⎒āļēāˇāļ­āˇŠāļ¸āļš āļšāļģ āļ‡āļ­. āļ‹āˇƒāˇāˇ€āˇ’ āļ­āˇ“āļąāˇŠāļ¯āˇ” āļąāˇœāļ­āļšāˇ ⎄⎐āļģ⎓āļ¸āļ§, āļ´āˇ€āļ­āˇ’āļą āļąāˇ“āļ­āˇ’ āļ…āļˇāˇ’āļļāˇ€āˇ āļēāˇāļ¸āļ§ āˇƒāˇ„ āļĸāļąāˇāļ°āˇ’āļ´āļ­āˇ’⎀āļģāļēāˇāļ§ āļ…āˇƒāˇ“āļ¸āˇ’āļ­ āˇ€āˇ’āļ°āˇāļēāļš āļļāļŊāļē āļŊāļļāˇ āļ¯āˇ“āļ¸āļ§, āļ­āļ¸āļąāˇŠāļ§ āļ…āļ°āˇ’āļšāˇāļģāļē āļ‡āļ­āˇāļē⎒ āļ´āļģ⎒āļ´āˇāļŊāļąāļē ⎃⎊āļŽāˇ’āļģ⎀āļ¸āˇ” āļšāˇ’āļēāˇ āˇƒāˇ’āļ§āˇ“. āļœāˇœāļŠ āļąāļœāļ¸āˇ’āļąāˇŠ āļ­āˇ’āļļ⎙āļą āļąāˇ›āļ­āˇ’āļš āļģāˇāļ¸āˇ”⎀ āļ†āļ¯āļģ⎊⎁āļēāļ§ āļœāļąāˇ” āļŊāļļāļąāˇŠāļąāˇš ‘āļ…āļē⎒āļ­āˇ“āļąāˇŠ āļ´āˇ’⎅⎒āļļāļŗ āļ´āļąāļ­â€™ (Bill of Rights) āļąāˇœāˇ€, āļģāļĸ⎔ āļąāˇāļ­āˇ„āˇœāļ­āˇŠ āļ´āˇāļŊāļšāļēāˇ, ⎃⎊āļŽāˇ’āļģ â€œāˇ€āˇŠâ€āļēāļ­āˇ’āļģ⎚āļš āļ­āļ­āˇŠāļ­āˇŠāˇ€āļēāļšāˇŠâ€ (“state of exception”) ⎄āļģāˇ„āˇ āļ´āˇāļŊāļąāļē āļšāļģāļą āļļ⎀ āļ…⎀āļ°āˇāļģāļąāļē āļšāˇ… āļąāˇāˇƒāˇ’ āļąāˇ“āļ­āˇ’āˇ€āˇšāļ¯āˇ’āļē⎙āļšāˇ” ⎀āļą āļšāˇāļŊ⎊ āˇ‚āˇŠāļ¸āˇ’āļ§āˇŠāļœāˇš āļ…āļ°āˇ’āļšāˇāļģāˇ“āˇ€āˇāļ¯āˇ“ āļąāˇŠâ€āļēāˇāļēāļąāˇŠ āļ¸āļ­ āļē.

āļŊāļšāˇŠāˇ‚ āļœāļąāļąāļšāˇŠ ⎆⎙āļŠāļģāļŊ⎊ āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āļ¯āˇœāļ§āˇŠāļ§ āļ¯āˇāļ¸āˇ“āļ¸, ⎃āļ¸āˇāļĸ ⎀⎐āļŠāˇƒāļ§āˇ„āļąāˇŠ ⎀⎒āļąāˇāˇ āļšāˇ’āļģ⎓āļ¸, āļģāˇāļĸāˇŠâ€āļē āļ…āļ°āˇŠâ€āļēāˇāļ´āļąāļē āˇ€āˇ’āˇƒāˇ”āļģāˇ”āˇ€āˇ ⎄⎐āļģ⎓āļ¸, āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠāļœāˇš āļšāˇœāļąāˇŠāļ­āˇŠâ€āļģāˇāļ­āˇŠāļ­āˇ” āļ‰āļģāˇ āļ¯āˇāļ¸āˇ“āļ¸ āˇƒāˇ„ “āļ…āļšāˇ“āļšāļģ⎔” āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āļ‰āļŊāļšāˇŠāļš āļšāļģ āļœāˇāļąāˇ“āļ¸ āˇƒāļŗāˇ„āˇ ⎆⎙āļŠāļģāļŊ⎊ āļ’āļĸāļąāˇŠāļ­āļēāļąāˇŠāļœāˇš āļļāļŊāļ­āļŊ āļ´āˇ”āļŊ⎔āļŊ⎊ āļšāˇ’āļģ⎓āļ¸ āˇ€āˇāļąāˇ’ āļ´āˇ’āļē⎀āļģ āļœāļąāˇ’āļ¸āˇ’āļąāˇŠ āļ´āˇāļŊāļš āļ´āļąāˇŠāļ­āˇ’āļē āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļēāļ§ āļ‘āļģ⎙⎄⎒⎀ āļē⎔āļ¯āˇŠāļ°āļēāļšāˇŠ āļœāˇ™āļą āļēāļē⎒. ⎀⎒āļ¯āˇŠâ€āļēāˇāˇ€ āˇƒāˇ„ āļ¸āˇ„āļĸāļą āˇƒāˇžāļ›āˇŠâ€āļēāļē ⎃āļ¸āˇŠāļļāļąāˇŠāļ°āļē⎙āļąāˇŠ āļœāļ­āˇŠ āļšāļŊ, āļ¯āˇāļąāļ§ āļ´āˇ€āļ­āˇ’āļą COVID-19 āˇ€āˇƒāļ‚āļœāļ­āļē āˇƒāˇ„ H5N1 “āļšāˇ”āļģ⎔⎅⎔ āļ‹āļĢ” āˇ€āˇƒāļ‚āļœāļ­āļē⎚ ⎀āļģ⎊āļ°āļąāļē ⎀āļą āļ­āļģ⎊āļĸāļąāļē āļ¸āļ°āˇŠâ€āļēāļē⎚ āˇƒāˇ’āļēāļŊ⎔āļ¸ āˇƒāˇžāļ›āˇŠâ€āļē āˇ„āˇ āļ¸āˇāļąāˇ€ āˇƒāˇšāˇ€āˇ āļ†āļēāļ­āļą āˇ€āˇƒāˇ āļ¯āˇāļ¸āˇ“āļ¸āˇš ⎀āļœāļšāˇ“āļ¸ āļ‘āļąāˇŠāļąāļ­āˇŠ ⎀⎒āļģāˇāļ°āˇ“ āļšāˇ”āļ¸āļąāˇŠāļ­āˇŠâ€āļģāļĢāˇ€āˇāļ¯āˇ“ āļąāˇŠâ€āļēāˇāļēāˇāļ āˇāļģ⎊āļē āļģ⎜āļļāļ§āˇŠ āļ‘āˇ†āˇŠ āļšāˇ™āļąāļŠāˇ’ āļšāļąāˇ’āˇ‚āˇŠāļ¨ (Robert F. Kennedy Jr.) ⎀⎙āļ­ āļ´āˇāˇ€āļģ⎓ āļ‡āļ­.

āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ⎀, āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļ´āļģ⎒āļ´āˇāļŊāļąāļē āļŊāˇāļš āļē⎔āļ¯āˇŠāļ°āļēāļ§ āˇƒāˇ–āļ¯āˇāļąāļ¸āˇŠ ⎀⎙āļ¸āˇ’āļąāˇŠ āˇƒāˇ’āļ§āˇ“. āļļāˇŠâ€āļģāˇ„āˇƒāˇŠāļ´āļ­āˇ’āļąāˇŠāļ¯āˇ, āļ‘āļē ⎃āļ¸āˇƒāˇŠāļ­ āļŊāˇāļšāļēāļ§āļ¸ āļ‘āļģ⎙⎄⎒ āļ†āļģ⎊āļŽāˇ’āļš āļē⎔āļ¯āˇŠāļ°āļēāļšāˇŠ āļ´āˇŠâ€āļģāļšāˇāˇ āļšāˇ’āļģ⎓āļ¸āļšāˇŠ āļļāļ¯āˇ”, āļąāˇ€ āˇ€āˇ’āˇāˇāļŊ āļ­āˇ“āļģ⎔āļļāļ¯āˇ” āļ´āˇŠâ€āļģāļšāˇāˇāļēāļ§ āļ´āļ­āˇŠ āļšāˇ…āˇšāļē. “āļ¸āˇšāļŠāˇŠ āļ‰āļąāˇŠ āļ‡āļ¸āˇ™āļģ⎒āļšāˇâ€ āļēāļą āļ°āļĸāļē āļēāļ§āļ­āˇš āļ¸āˇ™āļ¸ āļ´āˇ’āļē⎀āļģ, āļ āˇ“āļąāļē āļ…āļŠāļ´āļĢ āļšāˇ’āļģ⎓āļ¸āļ§ āˇ„āˇ āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯ āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āˇ“ āļ…āˇ€āˇāˇŠâ€āļēāļ­āˇ ⎃āļ¸āļœ āļ´āˇ™āļŊāļœāˇāˇƒāˇ“āļ¸āļ§ āˇƒāˇ‘āļ¸ āļģāļ§āļšāļ§āļ¸ āļļāļŊ āļšāˇ’āļģ⎓āļ¸ āļ…āļģāļ¸āˇ”āļąāˇ” āļšāļģ āļ‡āļ­. āļ’āˇ€āˇ āļœāˇāļŊ⎓āļē āļœāˇāļ§āˇ”āļ¸āˇŠ āļ­āˇ“āˇ€āˇŠâ€āļģ āļšāļģāļą āļ…āļ­āļģ ⎀⎒āļ¯āˇšāˇāļēāļąāˇŠāˇ„⎒ āļ´āļ¸āļąāļšāˇŠ āļąāˇœāˇ€ āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯āļē āļ­āˇ”āļŊāļ¸, āļ¯āˇœāļ§āˇŠāļ§ āļ¯āˇāļ¸āˇ“āļ¸āˇŠ āļ…āˇ€āˇ”āˇ…āˇ”āˇ€āˇāļŊāļ¸āˇ’āļąāˇŠ āļ‹āļ¯āˇŠāļ°āļ¸āļąāļē āˇƒāˇ„ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē āļ¸āļ­ āļœāˇāļšāˇ”āļģ⎔ ⎀āļą āļ´āˇŠâ€āļģāˇ„āˇāļģ āļ¯āˇ’āļēāļ­āˇŠ āļšāļģāļ¸āˇ’āļąāˇŠ āļ¯āˇāˇ€āˇāļąāˇŠāļ­ āļ†āļģ⎊āļŽāˇ’āļš āˇ„āˇ ⎃āļ¸āˇāļĸ āļ…⎀⎔āļŊ⎊ āļšāˇ’āļģ⎓āļ¸āļšāˇŠ āļ‡āļ­āˇ’ āļšāļģāļąāˇ” āļ‡āļ­ .

āļļ⎒āļŠāˇ™āļąāˇŠ āļēāļ§āļ­āˇš āļ†āļģāļ¸āˇŠāļˇ āˇ€āˇ– āļœāˇāˇƒāˇ āļ­āˇ“āļģāļē⎚ āˇ€āˇāļģ⎊āļœāˇ’āļš āˇāˇ”āļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸ “āļ…āˇ€āˇƒāļąāˇŠ āļšāˇ’āļģ⎓āļ¸āļ§”, āļē⎚āļ¸āļąāļē “āˇ€āˇ’āļąāˇāˇ āļšāļģ āļ¯āˇāļ¸āˇ“āļ¸āļ§”, āļœāˇŠâ€āļģ⎓āļąāˇŠāļŊāļąāˇŠāļ­āļē, āļšāˇāļąāļŠāˇāˇ€ āˇƒāˇ„ āļ´āˇāļąāļ¸āˇ āļ‡āˇ… āļˆāļŗāˇ āļœāˇāļąāˇ“āļ¸āļ§ āˇƒāˇ„ āļ āˇ“āļąāļēāļ§ āļ‘āļģ⎙⎄⎒⎀ āļ´āˇ–āļģ⎊āļĢ āļē⎔āļ¯āˇŠāļ°āļē  āļ¯āˇ’āļēāļ­āˇŠ āļšāˇ’āļģ⎓āļ¸āļ§ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļ´āˇŠâ€āļģāļ­āˇ’āļĨāˇ āļ¯āˇ“ āļ‡āļ­. 1917 āļģāˇ”āˇƒāˇ’āļēāˇāļąāˇ” āļ”āļšāˇŠāļ­āˇāļļāļģ⎊ ⎀⎒āļ´āˇŠāļŊ⎀āļē⎚ āˇāˇŠâ€āļģāˇšāˇ‚āˇŠāļ¨ āˇƒāļ¸ āļąāˇāļēāļš āļŊ⎒āļē⎜āļąāˇŠ āļ§āˇŠâ€āļģ⎜āļ§āˇŠāˇƒāˇŠāļšāˇ’ āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āˇ“ āļ…āļģ⎊āļļ⎔āļ¯āļē⎚ āļ´āˇ–āļģāˇŠāˇ€ āļ…⎀āļ°āˇ’āļēāļš āļ¯āˇ“ āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒ āļšāļŊ āļ´āļģ⎒āļ¯āˇ’, āļŊāˇāļšāļē āļ¸āˇ”⎄⎔āļą āļ¯āˇ“ āˇƒāˇ’āļ§āˇ’āļąāˇŠāļąāˇš “āļ‡āļ¸āļģ⎒āļšāˇāļąāˇ” āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āļē⎚ āļœāˇ’āļąāˇ’āļšāļŗāˇ”āļ¸āļē āļ´āˇ’āļ´āˇ’āļģ⎓āļ¸āļ§â€ āļē.

āļ¸āˇš āļ…āļ­āļģ, āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ, āļ¸āˇƒāˇŠāļšāˇŠ, āļļāˇ™āˇƒāˇāˇƒāˇŠ āˇƒāˇ„ āˇƒāˇ™āˇƒāˇ” āļļ⎒āļŊ⎒āļēāļąāļ´āļ­āˇ’āļēāļąāˇŠ  ⎀āļ‚āļ āˇ, āļ…āļˇāˇŠâ€āļēāļąāˇŠāļ­āļģ āļœāļąāˇ”āļ¯āˇ™āļąāˇ” ( insider dealing) āˇƒāˇ„ āˇ€āˇ’āˇ€āˇ˜āļ­ āˇƒāˇœāļģāļšāļ¸āˇŠ ⎄āļģāˇ„āˇ āļ°āļąāˇ€āļ­āˇŠ ⎀⎓ āļ‡āļ­. āˇ€āˇāļŊ⎊ ⎃⎊āļ§āˇŠâ€āļģ⎓āļ§āˇŠ āļēāļąāˇ” āļ…āļ´āļģāˇāļ° āļšāˇāļ§āļŊāļēāļšāˇ’. āļ¸āˇš āļģāļ§āˇš āļ¯āˇšāˇāļ´āˇāļŊāļą, āļ†āļģ⎊āļŽāˇ’āļš, ⎃āļ‚āˇƒāˇŠāļšāˇ˜āļ­āˇ’āļš āļēāļą āˇƒāˇ‘āļ¸ āļ†āļēāļ­āļąāļēāļšāˇŠāļ¸ āļ‡āļ­āˇ”⎅āļ­āˇ’āļąāˇŠ āļšāˇ”āļĢ⎔⎀⎙āļ¸āˇ’āļąāˇŠ āļ´āˇ€āļ­āˇ“. āļ´āˇāļŊāļš āļ´āˇŠâ€āļģāļˇāˇ–⎀ āļ´āˇŠâ€āļģāļ­āˇ’āļœāˇāļ¸āˇ’āļ­āˇŠāˇ€āļē⎚ āļœāˇāļšāˇ”āļģ ⎃⎜āļēāļ¸āˇ’āļąāˇŠ  āˇƒāˇ’āļ§āˇ“.

āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āˇ„āˇ āļ­āļģ⎔āļąāļē⎒āļąāˇŠ āļ¸āˇ”⎄⎔āļą āļ¯āˇ™āļą āˇ„āļ¯āˇ’āˇƒāˇ’ āļ´āˇŠâ€āļģ⎁⎊āļąāļē āļąāļ¸āˇŠ: āļšāˇ… āļē⎔āļ­āˇŠāļ­āˇš āļšāˇ”āļ¸āļšāˇŠ āļ¯? āļēāļąāˇŠāļąāļē⎒.

āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļēāļąāˇ” āļšāˇŠâ€āļģāļ¸āļēāļ§ āļ´āˇ’āļ§āˇ’āļąāˇŠ āļšāˇŠâ€āļģ⎒āļēāˇ āļšāļģāļą āļ†āļœāļąāˇŠāļ­āˇ”āļš āļļāļŊāˇ€āˇšāļœāļēāļšāˇŠ āļąāˇœāˇ€āļą āļļ⎀ āļ¸āˇ”āļŊ⎒āļąāˇŠāļ¸ āļ­āˇšāļģ⎔āļ¸āˇŠ āļœāļ­ āļē⎔āļ­āˇ”āļē. āļ”⎄⎔ āļ‡āļ¸āļģ⎒āļšāˇāļąāˇ” āļ°āļąāˇ€āˇāļ¯āļē⎚ āļąāˇ’āˇ‚āˇŠāļ´āˇāļ¯āļąāļēāļšāˇŠ ⎀āļą āļ…āļ­āļģ, āļ”⎄⎔ āļšāļ­āˇ āļšāļģāļąāˇŠāļąāˇš āļ­āļ¸ āļ°āļąāļē āˇ„āˇ āļļāļŊāļē āļ•āļąāˇ‘āļ¸ āļ†āļšāˇāļģāļēāļšāˇ’āļąāˇŠ āļ´āˇ€āļ­āˇŠāˇ€āˇ āļœāˇāļąāˇ“āļ¸āļ§ āļ…āļ°āˇ’āˇ‚āˇŠāļ¨āˇāļą āļšāļģāļœāˇ™āļą āˇƒāˇ’āļ§āˇ’āļą āļ´āˇāļŊāļš āļ´āļąāˇŠāļ­āˇ’āļēāļšāˇŠ ⎀⎙āļąāˇ”⎀⎙āļąāˇŠ āļē. āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļšāˇ’āļēāļąāˇŠāļąāˇš āļšāˇœāˇ„āˇšāˇ€āļ­āˇŠ āˇƒāˇ’āļ§ āļ´āˇŠâ€āļģāˇāļ¯āˇ–āļģ⎊āļˇāˇ–āļ­ āˇ€āˇ– āļēāļšāˇ™āļšāˇ” āļąāˇœāˇ€āˇ™āļē⎒. āļ”⎄⎔ āļ‡āļ¸āļģ⎒āļšāˇāļąāˇ” ⎃āļ¸āˇāļĸāļē⎚ (āļēāļŽāˇ) āˇƒāˇŠāˇ€āļˇāˇāˇ€āļēāļ§ āļ…āļąāˇ”āļģ⎖āļ´ āˇ€āļą āļ´āļģ⎒āļ¯āˇ’ āļ¯āˇšāˇāļ´āˇāļŊāļąāļē āļ´āˇŠâ€āļģāļ āļĢ⎊āļŠ āļŊāˇ™āˇƒ āļ´āˇŠâ€āļģāļ­āˇ’āˇ€āˇŠâ€āļē⎔⎄āļœāļ­ āļšāļģāļą āļšāļ­āˇ’āļ´āļēāˇāļ°āˇ’āļšāˇāļģāļē⎚ āļ´āˇ”āļ¯āˇŠāļœāļŊāˇāļģāˇāļ´āļĢāļē āˇ€āˇš.

āļŠāˇ’āļ¸āˇœāļšāˇŠâ€āļģāļ§āˇ’āļšāˇŠ āļ´āļšāˇŠāˇ‚āļē ⎀⎒āļ´āļšāˇŠāˇ‚āļē āļąāˇœāˇ€āˇš – āļ‘āļē āˇƒāˇ’āļē āļšāˇāļ¸āˇāļ­āˇŠāļ­āˇ™āļąāˇŠāļ¸ āˇ„āˇ€āˇ”āļŊ⎊āļšāļģ⎔⎀⎙āļšāˇ’. āļœāˇāˇƒāˇ āļ­āˇ“āļģāļē⎚ āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯āļē⎚ āļ´āˇ’āļ§āˇ”āļļāļŊāļē āļŊāļļāļą āļŠāˇāˇŠâ€āļģāˇāļēāļŊ āļĸāļą āˇƒāļ‚āˇ„āˇāļģāļē āļ†āļģāļ¸āˇŠāļˇ āˇ€āˇ–āļē⎚ āļļ⎒āļŠāˇ™āļąāˇŠ āļēāļ§āļ­āˇš āļē. āˇāˇ’āˇ‚āˇŠâ€āļē ⎀⎒āļģāˇāļ°āļ­āˇāļšāļģ⎔⎀āļąāˇŠāļ§ āˇ„āˇ’āļ‚āˇƒāˇ āļ´āˇ“āļŠāˇ āļšāˇ’āļģ⎓āļ¸ āļ†āļģāļ¸āˇŠāļˇ āˇ€āˇ–āļē⎚ āļļ⎒āļŠāˇ™āļąāˇŠ āļēāļ§āļ­āˇš āļē. āļ´āˇŠâ€āļģāļĸāˇāļ­āļąāˇŠāļ­āˇŠâ€āļģāˇ€āˇāļ¯āˇ“ āļ…āļē⎒āļ­āˇ“āļąāˇŠāļ§ āļ‘āļģ⎙⎄⎒ āļ´āˇŠâ€āļģāˇ„āˇāļģ āļœāˇāļšāˇ”āļģ⎔ āļšāˇ’āļģ⎓āļ¸āļ§ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļ´āļģ⎒āļ´āˇāļŊāļąāļēāļ§ āļ¸āˇ”āļ¯āļŊ⎊ ⎃āļ´āļēāļ¸āˇ’āļąāˇŠ āļģ⎒āļ´āļļ⎊āļŊ⎒āļšāˇāļąāˇ”⎀āļąāˇŠāļœāˇš ‘āļ…āļ›āļĢ⎊āļŠ āļēāˇāļĸāļąāˇāˇ€â€™ (continuing resolution- āļ…āļ­āˇ”āļģ⎐ āļ…āļē⎀⎐āļē) ⎃āļ¸āˇŠāļ¸āļ­ āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ„āļ­āˇ’āļš āļšāˇ…āˇš āļŠāˇ’āļ¸āˇœāļšāˇŠâ€āļģāļ§āˇ’āļšāļēāˇ āļē.

āļšāļ¸āļŊāˇ ⎄⎐āļģāˇ’āˇƒāˇŠ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāˇ€ āˇ†āˇāˇƒāˇ’āˇƒāˇŠāļ§āˇŠāˇ€āˇāļ¯āˇ’āļē⎙āļšāˇ” āļŊāˇ™āˇƒ āˇ€āˇ’āˇ€āˇ˜āļ­āˇ€ ⎄⎐āļŗāˇ’āļąāˇŠāˇ€āˇ“āļ¸āˇ™āļąāˇŠ ⎀⎐āļŠāˇ’ āļšāļŊ⎊ āļąāˇœāļœāˇœāˇƒāˇŠāļ¸, āļļ⎒āļŠāˇ™āļąāˇŠ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāļ§ â€œāˇƒāˇāļģ⎊āļŽāļšāļ­āˇŠāˇ€āļē” āļ´āˇŠâ€āļģāˇāļģ⎊āļŽāļąāˇ āļšāļģāļ¸āˇ’āļąāˇŠ āļ°āˇ€āļŊ āļ¸āļąāˇŠāļ¯āˇ’āļģāļēāļ§ āļ´āˇ’⎅⎒āļœāļ­āˇŠāļ­āˇšāļē. āļŠāˇ’āļ¸āˇœāļšāˇŠâ€āļģāļ§āˇ’āļšāļēāˇ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāļœāˇš āļ†āļĨāˇāļ¯āˇāļēāļšāļ­āˇŠāˇ€āļēāļ§ āˇ€āˇ’āļģ⎔āļ¯āˇŠāļ° āˇ€āˇ“āļ¸ āļ´āˇŠâ€āļģāļ­āˇ’āļšāˇŠāˇ‚āˇšāļ´ āļšāļģāļąāˇŠāļąāˇš āļ”⎀⎔āļąāˇŠ āļ‘⎄⎒ āļ¸āˇ–āļŊ⎒āļš āļ…āļģāļ¸āˇ”āļąāˇ” ⎃āļ¸āļœ āļ‘āļšāļŸ āˇ€āļą āļļ⎐⎀⎒āļąāˇ’: āļ‡āļ¸āļģ⎒āļšāˇāļąāˇ” āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āļē āļ†āļģāļšāˇŠāˇ‚āˇ āļšāˇ’āļģ⎓āļ¸, ⎃āļ¸āˇāļĸ ⎀⎒āļģāˇāļ°āļē āļēāļ§āļ´āļ­āˇŠ āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ„ āˇ€āˇāļŊ⎊ ⎀⎓āļ¯āˇ’āļē⎚ āļ†āļ°āˇ’āļ´āļ­āˇŠâ€āļēāļē āļ´āˇ€āļ­āˇŠāˇ€āˇ āļœāˇāļąāˇ“āļ¸. āļŠāˇ’āļ¸āˇœāļšāˇŠâ€āļģāļ§āˇ’āļšāˇŠ āļ´āļšāˇŠāˇ‚āļē āļēāļąāˇ” āļ¸āˇ–āļŊāˇŠâ€āļē āļ´āˇŠâ€āļģāˇāļœāˇŠāļ°āļąāļē⎚, āļ¸āˇ’āļŊ⎒āļ§āļģ⎒-āļ”āļ­āˇŠāļ­āˇ” āˇƒāˇšāˇ€āˇ āļēāˇāļąāˇŠāļ­āˇŠâ€āļģ⎒āļšāļē⎚, āˇƒāˇ“āļ…āļē⎒āļ’ āˇƒāˇ„ āļ´āˇ™āļąāˇŠāļ§āļœāļąāļē⎚ āˇƒāˇ„ āļ‰āˇ„⎅ āļ¸āļ°āˇŠâ€āļēāļ¸ āļ´āļąāˇŠāļ­āˇ’āļē⎚ ⎀āļģāļ´āˇŠâ€āļģāˇƒāˇāļ¯āˇ’āļ­ āļšāˇœāļ§āˇƒāˇŠāˇ€āļŊ āļ´āļšāˇŠāˇ‚āļēāļšāˇ’. āļ‘⎄⎒ āļ´āˇŠâ€āļģāļ°āˇāļą āļ‹āļ­āˇŠāˇƒāˇ”āļšāļē ⎀āļąāˇŠāļąāˇš āļ´āˇŠâ€āļģāļĸāˇāļ­āļąāˇŠāļ­āˇŠâ€āļģāˇ€āˇāļ¯āļē āļąāˇœāˇ€ āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯ āļœāˇāļŊ⎓āļē āļ†āļ°āˇ’āļ´āļ­āˇŠâ€āļēāļē āļģ⎐āļš āļœāˇāļąāˇ“āļ¸ āˇƒāˇ„ āļē⎔āļšāˇŠāļģ⎚āļąāļē⎚ āļģāˇ”āˇƒāˇ’āļēāˇāˇ€āļ§ āļ‘āļģ⎙⎄⎒ āļē⎔āļ¯āˇŠāļ°āļēāļē⎒.

āļŠāˇ’āļ¸āˇœāļšāˇŠâ€āļģāļ§āˇ’āļšāˇŠ āļ´āļšāˇŠāˇ‚āļēāļ§ āļ†āļēāˇāļ āļąāˇ āļšāˇ’āļģ⎓āļ¸āˇ™āļąāˇŠ āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠ āļąāļ­āļģ āļšāˇ… āļąāˇœāˇ„⎐āļš. āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāļœāˇš āļĸāˇāļ­āˇ’āļšāˇ€āˇāļ¯āˇ“ āļ†āļģ⎊āļŽāˇ’āļš āļē⎔āļ¯ āļ´āˇŠâ€āļģāļ­āˇ’āļ´āļ­āˇŠāļ­āˇ’ ⎀⎐āļŊāļŗ āļœāļąāˇŠāļąāˇ āļœāļ¸āļąāˇŠāļ¸, “āļ”āļļ⎚ āļšāˇœāļąāˇŠāļœāˇŠâ€āļģ⎃⎊ ⎃āļˇāˇ’āļšāļēāˇāļ§ āļŊ⎒āļēāļąāˇŠāļąâ€ āļēāļą āļ‰āļŊ⎊āļŊ⎓āļ¸āˇŠ ⎃āļ¸āļŸ, ⎃āļ¸āˇ–⎄ āļģ⎐āļšāˇ’āļēāˇ āļ…āˇ„āˇāˇƒāˇ’ āļšāˇ’āļģ⎓āļ¸āˇŠ ⎀āļŊāļ§ āļ´āˇŠâ€āļģāļ­āˇ’āļ āˇāļģ āļ¯āļšāˇŠāˇ€āˇ āļ‡āļ­āˇ’ āˇ€āˇ˜āļ­āˇŠāļ­āˇ“āļē ⎃āļ¸āˇ’āļ­āˇ’ āļēāļąāˇŠāļ­āˇŠâ€āļģāļē āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļ´āˇŠâ€āļģ⎀āļģ⎊āļ°āļąāļē āļšāļģāļą āļŊāļ¯ āļ´āˇ”⎄⎔ āļ´āˇŠâ€āļģāļēāˇāļœ āˇƒāˇ„ ⎃āļ‚āļšāˇšāļ­ āļ…āļˇāˇ’āļąāļēāļąāˇŠ ⎄āļģāˇ„āˇ āļ”⎄⎔āļ§ āˇ€āˇ’āļģāˇāļ°āļēāļšāˇŠ āļ¯āˇāļšāˇŠāˇ€āˇ’āļē ⎄⎐āļšāˇ’ āļąāˇœāˇ€āļąāˇ” āļ‡āļ­. āļļāļģ⎊āļąāˇ’ āˇƒāˇ‘āļąāˇŠāļŠāļģ⎊⎃⎊ āˇƒāˇ„ āļ‡āļŊ⎙āļšāˇŠāˇƒāˇāļąāˇŠāļŠāˇŠâ€āļģ⎒āļēāˇ āļ”āļšāˇāˇƒāˇ’āļēāˇ-āļšāˇāļģ⎊āļ§āˇ™āˇƒāˇŠ ⎀⎐āļąāˇ’āļē⎀⎔āļąāˇŠ āļ…āļ´ āˇ€āˇ’āˇāˇŠāˇ€āˇāˇƒ āļœāˇāļąāˇŠāˇ€āˇ“āļ¸āļ§ āļ‹āļ­āˇŠāˇƒāˇāˇ„ āļšāļģāļą āļšāļģāļą āļ´āļģ⎒āļ¯āˇ’, āļļāļ‚āļšāˇœāļŊ⎜āļ­āˇŠ āļ´āļ¯āˇŠāļ°āļ­āˇ’āļēāļš āˇ€āˇāļ§āˇ’āļē⎚ āļšāˇ–āļģ⎔ āļœāˇ‘āļ¸ āļ´āˇ’⎅⎒āļļāļŗ āļšāˇāļģāļĢāļēāļšāˇŠ āļ¯ āļąāˇœāˇ€āˇš. āļ”⎀⎔āļąāˇŠāļœāˇš āļšāˇāļģ⎊āļēāļˇāˇāļģāļē ⎀āļąāˇŠāļąāˇš ⎀⎒āļģ⎔āļ¯āˇŠāļ°āļ­āˇŠāˇ€āļē ⎃āļ¸āļąāļē āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ„ āļ‘āļē āļŠāˇ’āļ¸āˇœāļšāˇŠâ€āļģāļ§āˇ’āļšāˇŠ āļ´āļšāˇŠāˇ‚āļē⎚ āļģāˇāļ¸āˇ”⎀ āļ­āˇ”⎅ āļ­āļļāˇ āļœāˇāļąāˇ“āļ¸āļē⎒.

āļ…āˇ€āˇāˇŠâ€āļē ⎀āļąāˇŠāļąāˇš, āˇ†āˇāˇƒāˇ’āˇƒāˇŠāļ§āˇŠāˇ€āˇāļ¯āļē⎚ āļ­āļģ⎊āļĸāļąāļē āļ´āˇāļą āļąāļœāˇ’āļąāˇŠāļąāˇš āļ°āļąāˇšāˇāˇŠāˇ€āļģ āļšāˇŠâ€āļģāļ¸āļē⎚āļ¸ āļļ⎒āļŗāˇ€āˇāļ§āˇ“āļ¸āˇ™āļąāˇŠ āļļ⎀āļ§ āļ´āˇāˇ„⎐āļ¯āˇ’āļŊ⎒ āļ…⎀āļļāˇāļ°āļēāļšāˇ’āļąāˇŠ āļ¸āˇ™āˇ„⎙āļē⎀āļąāˇ” āļŊāļļāļą āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē⎚ āļ¸āˇ„āļĸāļą āˇ€āˇ’āļ´āˇŠāļŊāˇ€āˇ€āˇāļ¯āˇ“ āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļēāļšāˇ’.

āļ¸āˇ™āļ¸ āˇƒāļ§āļą āļ´āˇŠâ€āļģāļĸāˇāļ­āļąāˇŠāļ­āˇŠâ€āļģāˇ€āˇāļ¯āˇ“ āļ…āļē⎒āļ­āˇ“āļąāˇŠ āļ†āļģāļšāˇŠāˇ‚āˇ āļšāˇ’āļģ⎓āļ¸āˇš ⎃⎐āļļ⎑ āļĸāļą āļšāˇœāļ§āˇŠāļ¨āˇāˇāļē ⎀āļą āˇ€āļą āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē āļ­āˇ”āļŊāļ§ āļœāˇ™āļą āļēāˇ āļē⎔āļ­āˇ”āļē. āļ†āļĨāˇāļ¯āˇāļēāļšāļ­āˇŠāˇ€āļēāļ§ āļ‘āļģ⎙⎄⎒ ⎃āļ§āļą, āļļāļŊāļē āļŊāļļāˇ āļœāˇāļąāˇ“āļ¸āˇš, āļ°āļąāˇ€āˇāļ¯āļē āļ…āˇ„āˇāˇƒāˇ’ āļšāˇ’āļģ⎓āļ¸āˇš āˇƒāˇ„ ⎃āļ¸āˇāļĸāˇ€āˇāļ¯āļē ⎃⎊āļŽāˇāļ´āˇ’āļ­ āļšāˇ’āļģ⎓āļ¸āˇš ⎀⎐āļŠāļ´āˇ’āļŊ⎒⎀⎙āļŊāļšāˇ’āļąāˇŠ ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē⎚ āļ¸āˇ„āļĸāļą āļ¯āˇšāˇāļ´āˇāļŊāļą āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļēāļšāˇŠ āļļ⎀āļ§ āļ´āļ­āˇŠāˇ€āˇ’āļē āļē⎔āļ­āˇ”āļē.

⎃āļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ ⎃āļ¸āˇāļąāļ­āˇ āļ´āļšāˇŠāˇ‚āļē āļšāļ¸āˇŠāļšāļģ⎔⎀āļąāˇŠ āˇ„āˇ āļ­āļģ⎔āļąāļē⎒āļąāˇŠāļœāˇ™āļąāˇŠ āļ‰āļŊ⎊āļŊāˇ āˇƒāˇ’āļ§āˇ’āļąāˇŠāļąāˇš ⎀⎐āļŠāˇ€āļģ⎊āļĸāļą āˇ„āˇ āļ´āˇ™āļŊāļ´āˇāļŊ⎒ āļ‡āļ­āˇ”āļŊ⎔ āļ¸āˇ„āļĸāļą āļ´āˇŠâ€āļģāļ­āˇ’āļģāˇāļ°āļē āļļāļŊāļ¸āˇ”āļŊ⎔ āļœāˇāļąāˇŠāˇ€āˇ“āļ¸ āˇƒāļŗāˇ„āˇ āļšāļ¸āˇŠāˇ„āļŊ⎊, āˇƒāˇšāˇ€āˇ ⎃⎊āļŽāˇāļą āˇƒāˇ„ āļ…āˇƒāļŊāˇŠāˇ€āˇāˇƒāˇ’ āļ´āˇŠâ€āļģāļ¯āˇšāˇāˇ€āļŊ āļšāˇŠâ€āļģ⎒āļēāˇāļšāˇāļģ⎓ āļšāļ¸āˇ’āļ§āˇ” āļœāˇœāļŠāļąāļœāļą āļŊāˇ™āˇƒāļē⎒. āļ°āļąāˇšāˇāˇŠāˇ€āļģ āļšāļ­āˇ’āļ´āļēāˇāļ°āˇ’āļšāˇāļģāļē āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļēāļ§ āļ‘āļŊ⎊āļŊ āļšāļģāļą āļ¯āˇāˇ€āˇāļąāˇŠāļ­ āļ´āˇŠâ€āļģāˇ„āˇāļģāļēāļ§ āļ‘āļģ⎙⎄⎒⎀ ⎃⎐āļļ⎑ āļ…āļģāļœāļŊāļēāļšāˇŠ āļœāˇ™āļą āļēāˇāļ¸ āˇƒāļŗāˇ„āˇ āˇ€āˇ˜āļ­āˇŠāļ­āˇ“āļē ⎃āļ¸āˇ’āļ­āˇ’ āļąāˇ’āļŊāļ°āļģāļēāļąāˇŠāļœāˇ™āļąāˇŠ āˇƒāˇŠāˇ€āˇāļ°āˇ“āļąāˇ€ ⎃āļ¸āˇŠāļļāļąāˇŠāļ°āˇ“āļšāˇ˜āļ­ āˇƒāļ‚⎀⎒āļ°āˇāļą āļĸāˇāļŊāļēāļšāˇŠ- āļšāˇŠâ€āļģ⎒āļēāˇāļšāˇāļģ⎓ āļšāļ¸āˇ’āļ§āˇ” ⎀āļŊ āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ āļšāļ¸āˇŠāļšāļģ⎔ ⎃āļąāˇŠāļ°āˇāļąāļē (IWA-RFC) ⎀āļģ⎊āļ°āļąāļē āļšāļģāļē⎒. 

⎃⎃āļ´ āˇƒāļ§āļąāˇŠ āļšāļģāļąāˇŠāļąāˇš āļ¸āˇ™āļ¸ āļąāˇāļœāˇ“ āļ‘āļą āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļē ⎃āļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ āˇ„āˇ āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģāˇ€āˇāļ¯āˇ“ ⎀⎐āļŠāļ´āˇ’āļŊ⎒⎀⎙āļŊāļšāˇ’āļąāˇŠ āˇƒāˇ„ āļ‰āļ¯āˇ’āļģ⎒āļ¯āļģ⎊⎁āļąāļēāļšāˇ’āļąāˇŠ ⎃āļąāˇŠāļąāļ¯āˇŠāļ° āļšāˇ’āļģ⎓āļ¸āļ§ āļē. āļ†āļĨāˇāļ¯āˇāļēāļšāļ­āˇŠāˇ€āļēāļ§ āļ‘āļģ⎙⎄⎒ āļ…āļģāļœāļŊāļē āļ¸āˇ–āļŊāˇŠâ€āļē āļšāļ­āˇ’āļ´āļēāˇāļ°āˇ’āļšāˇāļģāļēāļ§ āˇ„āˇ āļ°āļąāˇ€āˇāļ¯āļēāļ§ āļ¸ āļ‘āļģ⎙⎄⎒ āļ…āļģāļœāļŊāļē⎙āļąāˇŠ ⎀⎙āļąāˇŠ āļšāˇ… āļąāˇœāˇ„⎐āļšāˇ’ āļē. āļ¸āˇ™āļ¸ āļšāļ­āˇ’āļ´āļēāˇāļ°āˇ’āļšāˇāļģāļē⎚ āļ°āļąāļē āļ‹āļ¯āˇ”āļģāˇ āļœāļ­ āļē⎔āļ­āˇ” āļ…āļ­āļģ ⎃āļ¸āˇāļĸ āļ…āˇ€āˇāˇŠâ€āļēāļ­āˇ āˇƒāˇ„ ⎃āļ¸āˇāļąāˇāļ­āˇŠāļ¸āļ­āˇāˇ€āļē⎚ āļ´āļ¯āļąāļ¸ āļ¸āļ­ āˇƒāļ¸āˇāļĸāļē āļ´āˇŠâ€āļģāļ­āˇ’āˇƒāļ‚⎀⎒āļ°āˇāļąāļē āļšāˇ… āļē⎔āļ­āˇ”āļē.

āˇ†āˇāˇƒāˇ’āˇƒāˇŠāļ§āˇŠāˇ€āˇāļ¯āļēāļ§, āļē⎔āļ¯āˇŠāļ°āļēāļ§ āˇ„āˇ āļ†āļĨāˇāļ¯āˇāļēāļšāļ­āˇŠāˇ€āļēāļ§ āļ‘āļģ⎙⎄⎒ ⎃āļ§āļą āļĸāˇāļ­āˇ’āļš āļ¯āˇšāˇāˇƒāˇ“āļ¸āˇāˇ€āļŊ āˇƒāˇ“āļ¸āˇāˇ€āļąāˇŠ āļ­āˇ”⎅ āļœāˇ™āļą āļēāˇ āļąāˇœāˇ„⎐āļš. āļ°āļąāˇšāˇāˇŠāˇ€āļģ āļ´āļ¯āˇŠāļ°āļ­āˇ’āļē⎚ āļœāˇāļŊ⎓āļē āˇƒāˇŠāˇ€āļˇāˇāˇ€āļēāļ§ āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ āļ¸āˇ–āļŊāˇāļ´āˇāļēāļšāˇŠ āļ…āˇ€āˇāˇŠâ€āļē āˇ€āˇš. āļŊāˇœāˇ€ āļ´āˇ”āļģāˇ āļ´āˇāļŊāļš āļ´āļąāˇŠāļ­āˇ’āļē āˇ†āˇāˇƒāˇ’āˇƒāˇŠāļ§āˇŠāˇ€āˇāļ¯āļē, āļ†āļĨāˇāļ¯āˇāļēāļšāļ­āˇŠāˇ€āļē āˇƒāˇ„ āļē⎔āļ¯āˇŠāļ°āļē ⎀⎙āļ­ āˇ„āˇāļģ⎙āļ¸āˇ’āļąāˇŠ āļ­āˇ’āļļ⎚. āļ’ āļ…āļ­āļģāļ¸, āļ‘āļšāˇŠāˇƒāļ­āˇŠ āļĸāļąāļ´āļ¯āļē⎚ āˇƒāˇ’āļ§ āļĸāļģ⎊āļ¸āļąāˇ’āļē āļ¯āļšāˇŠāˇ€āˇ, āļ´āˇŠâ€āļģāļ‚⎁āļē⎚ āˇƒāˇ’āļ§ āˇāˇŠâ€āļģ⎓ āļŊāļ‚āļšāˇāˇ€ āļ¯āļšāˇŠāˇ€āˇ āˇƒāˇ‘āļ¸ āļģāļ§āļšāļ¸ āˇ€āˇāļŠāˇ™āļą āˇ€āˇ’āļģāˇāļ°āļ­āˇ āˇƒāˇ„ ⎀⎐āļŠāˇ€āļģ⎊āļĸāļą āļģ⎐āļŊ⎊āļŊāļšāˇŠ āļ¸āļ­āˇ”⎀⎙āļ¸āˇ’āļąāˇŠ āļ­āˇ’āļļ⎚. āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ āļ´āļąāˇŠāļ­āˇ’āļēāļšāˇŠ ⎀āļą āļ…āļ­āļģ āļ‘⎄⎒ āļ…āļģāļœāļŊ āˇƒāˇ’āļēāļŊ⎔ āļĸāˇāļ­āˇ’āļš, āļĸāļą āˇ€āˇāļģ⎊āļœāˇ’āļš āˇ„āˇ āˇ€āˇāļģ⎊āļœāˇ’āļš āļģ⎚āļ›āˇ ⎄āļģāˇ„āˇ āļ‘āļšāˇŠāˇƒāļ­āˇŠ ⎀⎒āļē āļē⎔āļ­āˇ”āļē.

āļ´āˇāļŊāļš āļ´āļąāˇŠāļ­āˇ’āļēāļ§ āˇƒāˇāļŊ⎐⎃⎊āļ¸āļšāˇŠ āļ‡āļ­: āļ’āļšāˇāļ°āˇ’āļ´āļ­āˇ’āļ­āˇŠāˇ€āļē, āļē⎔āļ¯āˇŠāļ°āļē āˇƒāˇ„ āļ¸āļģ⎊āļ¯āļąāļē. āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļēāļ§ āļ¯ āˇƒāˇāļŊ⎐⎃⎊āļ¸āļšāˇŠ āļ­āˇ’āļļ⎒āļē āļē⎔āļ­āˇ”āļē: āļļāļŊāļē āļŊāļļāˇ āļœāˇāļąāˇ“āļ¸, āļ°āļąāˇ€āˇāļ¯āļē āļ…āˇ€āˇƒāļąāˇŠ āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ„ ⎃⎐āļļ⎑ āļ´āˇŠâ€āļģāļĸāˇāļ­āļąāˇŠāļ­āˇŠâ€āļģāˇ€āˇāļ¯āļē, āļ†āļģ⎊āļŽāˇ’āļš āˇƒāˇāļŊāˇƒāˇ”āļ¸āˇŠ āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ„ āļ…āļ°āˇ’āļģāˇāļĸāˇŠâ€āļēāˇ€āˇāļ¯āˇ“ āļē⎔āļ¯āˇŠāļ°āļē āļ…āˇ€āˇƒāļąāˇŠ āļšāˇ’āļģ⎓āļ¸ āļ¸āļ­ āļ´āļ¯āļąāļ¸āˇŠ ⎀⎖ ⎃āļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ āļ…āļąāˇāļœāļ­āļēāļšāˇŠ āļœāˇœāļŠāļąāˇāļœāˇ“āļ¸.

⎃āļ¸āˇāļĸāˇ€āˇāļ¯āˇ“ ⎃āļ¸āˇāļąāļ­āˇ āļ´āļšāˇŠāˇ‚āļē⎚ āˇ„āˇ āļ‘⎄⎒ āļ­āļģ⎔āļą āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļē ⎀āļą āˇƒāļ¸āˇāļĸ ⎃āļ¸āˇāļąāļ­āˇāˇ€ ⎃āļŗāˇ„āˇ āļĸāˇāļ­āˇŠâ€āļēāļąāˇŠāļ­āļģ āļ­āļģ⎔āļąāļēāˇ āˇƒāˇ„ āˇāˇ’āˇ‚āˇŠâ€āļēāļēāˇ (⎃⎃āļĸāˇāļ­āˇāˇ’) ⎀⎐āļŠāļ´āˇ’āļŊ⎒⎀⎙āļŊ āļ‘āļēāļē⎒. āļ¸āˇš ⎃āļ§āļą āļ…āļ­āļ§ āļœāļąāˇŠāļą. ⎃⎃āļ´ āˇ„āˇ ⎃⎃āļĸāˇāļ­āˇāˇ’ ⎃āļ¸āļœ āļ‘āļšāļ­āˇ” ⎀āļąāˇŠāļą! āļ’āļšāˇāļ°āˇ’āļ´āļ­āˇ’āļ­āˇŠāˇ€āļē āļąāˇāˇ€āˇāļ­āˇŠāˇ€āˇ“āļ¸āļ§, āļē⎔āļ¯āˇŠāļ°āļē āļ…āˇ€āˇƒāļąāˇŠ āļšāˇ’āļģ⎓āļ¸āļ§ āˇƒāˇ„ āļ´āˇ”āļ¯āˇŠāļœāļŊ⎒āļš āļŊāˇāļˇāļē āļ¸āļ­ āļąāˇœāˇ€ āļ¸āˇāļąāˇ€ āļ…āˇ€āˇāˇŠâ€āļēāļ­āˇ āļ¸āļ­ āˇƒāļ¸āˇāļĸāļē āļ´āˇŠâ€āļģāļ­āˇ’āˇƒāļ‚⎀⎒āļ°āˇāļąāļē āļšāˇ’āļģ⎓āļ¸āļ§ āļ…āˇ€āˇāˇŠâ€āļē ⎀⎒āļ´āˇŠāļŊāˇ€āˇ€āˇāļ¯āˇ“ āļąāˇāļēāļšāļ­āˇŠāˇ€āļē āļœāˇœāļŠāļąāļœāļąāˇŠāļą.

āļ‰āļ¯āˇ’āļģ⎒āļ¯āļģ⎊⎁āļą: āļ§āˇŠâ€āļģāļ¸āˇŠāļ´āˇŠāļœāˇš āļ†āļĨāˇāļ¯āˇāļēāļšāļ­āˇŠāˇ€āļē āļąāˇ€āļ­āˇŠāˇ€āļąāˇŠāļą! ⎃āļ¸āˇāļĸāˇ€āˇāļ¯āļē ⎃āļŗāˇ„āˇ āļšāļ¸āˇŠāļšāļģ⎔ āļ´āļąāˇŠāļ­āˇ’āļē⎚ āˇ€āˇŠâ€āļēāˇāļ´āˇāļģāļēāļšāˇŠ āļœāˇœāļŠāļąāļŸāļąāˇŠāļą! Read More Âģ

Rani

The Myth of Common Guilt: ‘Rani‘ as Perversion of Truth in the Form of Art

By Sanjaya Jayasekera.

In “My Thoughts on Handagama’s Rani,” published in Daily FT on March 281, Jagath Weerasinghe—artist, archaeologist, and cultural commentator—extends, rationalises, and legitimises the central reactionary thesis of Asoka Handagama’s recent film Rani. This is a film whose underlying narrative, presented in the guise of artistic subtlety and aesthetic ambiguity, represents a deeply ideological falsification of history. Weerasinghe’s endorsement of the director’s central proposition2—reproduced in Sinhala translation in Anidda on March 30 by Vidura Munasinghe—is emblematic of a broader trend among the middle-class intelligentsia and the pseudo-left, who serve as ideological apologists for the crimes of the capitalist state.

Rani
A scene in the film “Rani” by Asoka Handagama

The core thesis promoted by both Weerasinghe and the film is that the atrocities carried out during the 1988–90 period—enforced disappearances, state death squads, mass graves, torture camps, and extrajudicial killings, as well as the fascistic violence perpetrated by the Janatha Vimukthi Peramuna (JVP)—were not the products of concrete political decisions, class interests, and specific agencies of state and party power. Instead, they were the result of a society in which “violence had become systemic and normalised.” Weerasinghe writes: authoritarian regimes perpetuate brutality “for political gain and self-preservation, creating an environment where violence is not only carried out by those in power but is also internalised, accepted, and even participated in by ordinary citizens. In such a climate, even those with moral integrity can find themselves complicit—whether through silence, fear, or the gradual erosion of ethical boundaries.”

This pseudo-sociological claim—that violence was embedded in the very fabric of society and was collectively enacted by the masses—leads to a profoundly reactionary conclusion: that there is a shared moral guilt for the crimes of the period, borne by everyone, without any class distinction. Rani—the eponymous protagonist, who is portrayed as initially a passive observer of the surrounding terror but who gradually becomes emotionally and psychologically implicated—and every other defenseless rural man and woman, the worker, the unemployed youth, who were terrorized for their lives both by the fascism of the JVP and by state repression, are depicted as responsible for and willing participants in the atrocities.

Was this culpability moral, political, or both? While Weerasinghe leaves no doubt that he intends to assign moral culpability to the masses—an implication clearly shared by the director—this vulgar theory leaves the spectator wondering who bears political accountability. That is precisely the issue at hand. The film and its director’s apologetics place the blame on the “ordinary” masses. Political responsibility follows moral culpability. Consequently, the oppressed are identified with the oppressor, giving rise to a vision of a society that is hopeless, anarchic, and devoid of historical or scientific grounding. This approach is crudely ahistorical, impressionistic, and unscientific—and it serves a definite class interest.

The capitalist state agents of terror, its political leadership, the military-intelligence apparatus, and the misdirected cadre of the JVP are equated, and these contradictory forces are placed on the same grounds as the poor and the working people, constituting a homogeneous society of “ordinary citizens.” They are all morally and indiscriminately dissolved into an amorphous, classless “we.” The final anecdote of the film, which Weerasinghe refers to, is founded upon this proposition and leads to the conclusion that the director wanted the viewers of his film to read into as the alternative narrative: the killing of Richard de Soysa was not necessarily ordered by President R. Premadasa, nor did it serve the interests of the latter or the ruling class. This is a liquidationist proposition that casts doubt upon many other suspected assassinations and abductions of the period, getting the political leadership of the state off the hook. In conclusion, this is where the “broader and more layered exploration of the underlying social and political realities,” which Weerasinghe claims the purported “fiction” allows its viewer to delve into, lands.

Such a political framework is not new. It has appeared time-to-time in bourgeois and petty-bourgeois historiography, where the responsibility for state crimes—pogroms, wars, genocides—is shifted onto “society” or “human nature.” One prominent historical analogue is Daniel Goldhagen’s Hitler’s Willing Executioners: Ordinary Germans and the Holocaust (1996), which absurdly claimed that the Holocaust was not the outcome of a historically developed political program of German imperialism and the fascist state of the Nazi Third Reich, but the result of a deep-seated, inherent antisemitism among the German people3. Thus, the “ordinary” Germans were willing accomplices in the Final Solution, the extermination of over six million Jews. Hitler was only the final executioner of this ideology. This deadly distortion of history has been widely discredited by serious historians, not only for its factual inaccuracy, but for the reactionary political implications it carries4.

Weerasinghe offers no sociological or historical research to substantiate his claims—nor does the director, who admits to conducting little serious investigation prior to the making of the film. However, similar arguments have been advanced internationally through certain psychological and sociological theories that lack rigorous empirical grounding. Chief among these are the studies of Stanley Milgram and Philip Zimbardo, whose respective experiments on obedience to authority and simulated prison environments have been widely cited to suggest that ordinary individuals can become complicit in acts of cruelty under systemic pressure. Both studies have come under sustained criticism for methodological shortcomings, ethical violations, and issues of reproducibility. More importantly, when abstracted from their immediate experimental context and applied uncritically to complex social phenomena like mass political violence, these theories devolve into a kind of psychological determinism. They obscure the class forces and political programs that shape historical events and instead offer a right-wing, pseudo-scientific narrative in which atrocities are the inevitable result of human nature or diffuse social norms—thereby absolving the state and the ruling elite of political responsibility.

In the Sri Lankan context, this argument has especially reactionary consequences. It leads to the notion that the Sinhalese majority are collectively responsible for the 1983 pogrom against Tamils, and ultimately, for the genocide in Mullivaikkal in 2009. A section of the middle class of the country harbours this ideology, which was once starkly expressed by Pubudu Jayagoda, a leader of the pseudo-left Frontline Socialist Party (FSP), who claimed that racism is deeply ingrained in the Sinhalese “society”5, reducing complex political phenomena to abstract moral failures of entire ethnic groups of conflicting classes6. This is not only unscientific and historically false, but it plays directly into the hands of the capitalist state and chauvinist forces, who exploit communalism to divide the working class on racialist lines to prevent unified struggle.

Marxism begins not with moralism, but with the concrete analysis of social relations and historical processes. The essential questions that must be addressed in any serious assessment of the 1988–90 period are the following: What were the objective causes of the JVP-led insurrection and its fascistic methods? What class forces were involved in the repression? What was the role of imperialism, the IMF, and the Sri Lankan bourgeoisie in creating the social crisis that produced this violence? And above all, was there an alternative revolutionary leadership that could have mobilized the working class against both the JVP and the capitalist state?

The JVP uprising was not a spontaneous eruption of madness, nor was it the inevitable product of a culture of violence. It emerged from a deep social crisis rooted in the failure of the post-colonial bourgeoisie and the betrayal of the Lanka Sama Samaja Party (LSSP) in 1964, which had entered into a class collaborationist coalition with the bourgeois Sri Lanka Freedom Party (SLFP). In the aftermath of this betrayal, tens of thousands of rural youth—disillusioned by the parliamentary left and devastated by the economic liberalization policies of the J. R. Jayewardene regime—were drawn to the radical rhetoric of the JVP.

The JVP, despite its populist posture, was never a Marxist organization. It rejected the class struggle, dismissed the internationalism of the Fourth International, and relied on petty-bourgeois nationalism and adventurist terror. In 1987–89, it launched a campaign of assassinations and fascistic violence that paralyzed the working class and the middle class. The response of the state was a campaign of ruthless repression. Death squads, torture camps such as Batalanda, and state-sponsored terror claimed the lives of an estimated 60,000 youth.

Massacre 1989
A scene of mass killings and daily-life in rural Sri Lanka in September 1989. Photo by Prasanna Hennayake

This was not a case of generalized ”ideology of violence” within society. It was class warfare, waged from above by the capitalist state to defend private property, intimidate the working class, and preserve bourgeois rule. It was facilitated by the political vacuum created by the betrayals of the old left and the inability of the Revolutionary Communist League (RCL), the predecessor of the Socialist Equality Party (SEP), to politically break the working class and the rural poor from the grip of the petty-bourgeois JVP and other Stalinist and Maoist organizations in time to develop an alternative mass leadership.

However, it was only the RCL, the Sri Lankan section of the International Committee of the Fourth International (ICFI), the world party of the working class, which alone insisted that the fascist violence of the JVP and the state terror could only be opposed by the independent political mobilization of the working class on a socialist and internationalist program. In November 1988, in order to mobilize the independent power of the working class, it called for a united front of working-class organizations to fight both state repression and JVP fascism, as an immediate practical measure. Instead of supporting this effort, the LSSP, the Communist Party (CP), Nawa Sama Samaja Party (NSSP), and Ceylon Workers’ Congress (CWC) aligned themselves with the terror of the UNP regime, which armed them against the JVP. This betrayal aided the state in unleashing mass repression on the rural poor of the South and launching its racist war against the oppressed Tamil people.

None of these dynamics are on the historical balance sheet of those who seek to “push” the contemporary youth “to the very edges of these established frameworks.”

Today, the pseudo-left has once again emerged as a shield for the ruling class, which has endorsed the JVP/NPP as its saviour. The JVP-led NPP is using its parliamentary position not to uncover or prosecute the war crimes of the past, but to bury them. Its recent tabling and debating of the Batalanda Commission report—gathering dust for over two decades—is a cynical gesture meant to divert public attention from IMF austerity measures. The NPP is objectively poised not to challenge the military, nor the UNP, nor the interests of imperialism. It fears that any real reckoning with the crimes of 1988–90 will expose not only the state, but the politics of the JVP itself.

The working class and rural poor must reject the “common guilt” thesis advanced in Rani and promoted by figures like Weerasinghe. They must demand justice based not on emotional reconciliation, but on historical truth and political accountability7.

Neither of these are possible within the capitalist state. It requires the building of a revolutionary socialist movement of the working class to finally break the grip of imperialism, overturn the legacy of terror, and unify the oppressed—Sinhala, Tamil, and Muslim—on the basis of a common struggle against exploitation.

The film’s thesis, and Weerasinghe’s article by extension, constitute an aestheticized historical falsification, a rebranding of a reactionary historical revisionism in the garb of “critical reflection.” The function of art, if it is to be progressive, is not to obscure these truths but to clarify them. Rani fails in this most fundamental task. It replaces history with impressionism, class analysis with pseudo-science, and revolutionary clarity with reactionary confusion.

  1. My Thoughts on Handagama’s Rani, Jagath Weerasinghe, Daily FT on March 28, 2025. <https://www.ft.lk/columns/My-thoughts-on-Handagama-s-Rani/4-774887>
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  2. Anidda, February 2, 2025, A discussion with Ashoka Handagama by Upali Amarasinghe, p19.
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  3.  ‘[A]ntisemitism moved many thousands of “ordinary” Germans—and would have moved millions more, had they been appropriately positioned—to slaughter Jews. Not economic hardship, not the coercive means of a totalitarian state, not social psychological pressure, not invariable psychological propensities, but ideas about Jews that were pervasive in Germany, and had been for decades, induced ordinary Germans to kill unarmed, defenseless Jewish men, women, and children by the thousands, systematically and without pity.’ Daniel Goldhagen, Hitler’s Willing Executioners: Ordinary Germans and the Holocaust, (New York: Alfred A. Knopf, 1996), p. 9.
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  4. The Myth of “Ordinary Germans”: A Review of Daniel Goldhagen’s Hitler’s Willing Executioners,  David North (April 1997) in The Russian Revolution and the Unfinished Twentieth Century (2014). <https://www.wsws.org/en/special/library/russian-revolution-unfinished-twentieth-century/15.html> 
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  5. <https://www.facebook.com/reel/3824881814291061?sfnsn=wa&mibextid=6AJuK9> â†Šī¸Ž
  6. Race, class and social conflict in the United States, Niles Niemuth, SEP Summer School Lecture 2021, <https://www.wsws.org/en/articles/2021/09/06/race-s06.html> 
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  7. Batalanda Slaughter Chambers and the Mass Graves: The class roots of crimes against the poor and the working class of Sri Lanka, Sanjaya Jayasekera, March 23, 2025, <https://www.thesocialist.lk/batalanda-slaughter-chambers-and-the-mass-graves-the-class-roots-of-crimes-against-the-poor-and-the-working-class-of-sri-lanka/> 


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Katuwana-Massacre

Batalanda Slaughter Chambers and the Mass Graves: The class roots of crimes against the poor and the working class of Sri Lanka

By Sanjaya Jayasekera

On March 12, Sri Lanka’s National People’s Power (NPP) government tabled the long-buried Batalanda Commission report in Parliament, fixing dates for a parliamentary debate. This sudden move—decades after the report was first compiled—has nothing to do with securing justice for the thousands of youth and workers who were abducted, tortured, and murdered during the late 1980s. Rather, it is a cynical maneuver by the Janatha Vimukthi Peramuna (JVP)-led administration, aimed at deflecting attention from the ongoing economic crisis and reinforcing the credibility of the Sri Lankan state, which bears direct responsibility for the atrocities.

The Batalanda torture chambers and the mass graves scattered across Sri Lanka are grim symbols of the bloody terror unleashed by the ruling class in response to the social unrest caused by the economic collapse of the 1980s. Thousands of youth, primarily from impoverished rural backgrounds, were abducted by the police, the army and the death squads, held in state-run camps, tortured, raped, killed, burned alive on tyre-pyres, or their bodies were thrown to rivers or buried in unmarked graves. The military and police officers invaded the houses of the male victims, raped their wives, mothers and sisters. These were not just isolated crimes but a systematic class war waged against the poor by a ruling elite determined to defend the bourgeois state, capitalist economic reforms and power at any cost.

IMF Austerity and the Social Crisis of the 1980s

The second JVP insurrection (1987–89) did not emerge in a vacuum. The economic devastation of the 1980s, caused by the United National Party (UNP) government’s brutal implementation of IMF-dictated austerity – rural poverty, indebtedness, disease, malnutrition, land grabbing, unemployment, privatization, inflation – created conditions in which insurgent situation grew among the rural disillusioned youth. 

In 1977, the government of J.R. Jayawardene abandoned Sri Lanka’s limited welfare-state model and embraced open-market liberalization. The IMF and World Bank demanded “belt-tightening” measures: currency devaluation, drastic cuts to social spending, and the elimination of subsidies for essential goods. The consequences were catastrophic:

  • By 1988, the overall budget deficit had soared to 12% of GDP.
  • Foreign debt quadrupled, forcing the government into commercial borrowing.
  • Inflation reached 14% in 1988.
  • Official reserves collapsed, falling to six weeks at the end of 1988 and just three weeks of imports by mid-1989.
  • By 1987-88 unemployment reached 15.5%, I.e. 940,000 unemployed, and 75% of them were in the 15-29 age group, according to official surveys.
JRJ
J.R.Jayawardene and Ranil Wickremasinghe (r)

Significantly, military expenditure was also increased for the civil war against the Tamil population in the North and East, the total accumulated cost of which up to 1996 since 1983 was at least Rs. 1,135 billion at 1996 prices (168.5% of the 1996 GDP, equivalent to US$ 20.6 billion).

The young men and women who had been promised economic prosperity under Jayawardene’s “open economy” found themselves jobless and trapped in deepening poverty. With traditional avenues for dissent crushed—particularly after the crushing of the July 1980 general strike— JVP capitalized youth resentment for recruitment. 

JVP’s Treachery

Founded on a reactionary mixture of Maoism, Castroism and petty-bourgeois radicalism, sequel to the “great betrayal” of Lanka Sama Samaja Party (LSSP) in 1964, JVP channeled youth discontent over the social crisis, along the line of Sinhala chauvinism, nationalism and to tactics of fascism, in defence of the capitalist state. It exploited the Indo-Sri Lanka Accord of July 1987 between Jayawardena and Rajiv Gandhi to wage a chauvinist campaign to recruit cadres. 

JVP was never a Marxist party, and ruled out independent mobilization of the working class for the perspective of socialist internationalism against capitalist rule, counterposing the rural youth against the working class. Its hostility to the working class was manifested in its killings of workers, political opponents of the left and those who opposed it ideologically. 

This fascist conduct of the JVP marked a high point in the degeneration of the petty-bourgeois nationalist movements throughout the world under conditions of the global crisis of imperialism.

State Terror 

In response to the fascist attacks by JVP and its military wing, Patriotic People’s Movement (DJV), the UNP unleashed unspeakable brutality against rural and urban youth and the poor. Jayawardene and his successor, Ranasinghe Premadasa, oversaw a state-sponsored reign of terror against not only JVP cadres but also thousands of working-class youth who had no connection to the insurrection.

Premadasa
Ranasinghe Premadasa (Right) and his Son Sajith Premadasa, now the Leader of the Opposition, who boasts of his father’s “spine”
  • Torture Camps and Killings: Secret interrogation centers were established across the country, with Batalanda and Eliyakanda emerging as the most notorious. Unspeakable torture methods were employed – those who were abducted were hanged, beaten, barb wires were forced into their rectums,  and they were forced into barrels of chili-powder-mixed water, many never emerging alive. Youth were often subjected to rape, decapitation, nails hammered into their heads and into ears, eyes removed and burnt alive on tyre-pyres etc. 
  • Death Squads and Tyre-Pyres: The military, police, and paramilitary gangs abducted suspected “subversives,” who were then executed and burned in public. Sometimes, their families were forced to witness. Many innocent villagers were massacred, kids stabbed, and women raped,  just because someone of their family members was a suspected JVP cadre. 
  • Mass Graves: Thousands of bodies were dumped in shallow, unmarked graves, many of which remain undiscovered (Matale, Sooriyakanda, Wilpita are among the few such identified).

Witnesses and victims’ families have provided horrifying testimonies of the pogrom. Survivors recount hearing the screams of detainees through the night. Mothers were told their sons had “disappeared,” only for their burned bodies to be found days later by the roadside. 

theSocialist.LK talked to a bereaved woman in the Mulkirigala electorate, whose entire family was massacred by the army in late August 1989, because the army could not locate her only brother. Time has hardly permitted her recovery from the trauma. She told as follows: 

“My seven year old daughter (Niranjala), my three young sisters (Nilmini, Sujithaseeli, Mathangalatha), my cousin sister Chandraleka, my mother (Sisiliyana -53) and my father (Edwin-63), all were massacred by the Sinha regiment forces of Katuwana army camp, in that thick of the night. Those devils had bombed our house and, the following day, my husband witnessed the burning flesh under the rubble. We have been told that my sisters were carried away, raped for three days by the soldiers and killed. Beliatta police had later killed and burned my brother (Chulananda -21) too.”

Katuwana-Massacre
Victims of the Katuwana massacre: From top left – Mathangalatha, Nilmini, Sisiliyana, Edwin, Sujithaseeli. From bottom left – Niranjala, Chandralekha, Chulananda.

A survivor of government repression told our reporters as follows:

“I was then 16.  I was somehow able to secure my life. One night in mid 1989, Wanduramba Police in Galle abducted the boyfriend of my cousin, Udayakantha, a tuition teacher, said to be on the orders of Udugampola, who was referred to by the villagers as the “Butcher”. One day after, I saw his burning body on a tire by the roadside, among other bodies.”

Over 100,000 people, mostly youth, were massacred by the government during the period. Millions were rendered destitute. To this day, not a single high-ranking official or politician has been held accountable for any of these crimes. 

The JVP’s Complicity in Covering Up the Crimes

Despite having been the primary target and immediate cause of this repression, the JVP has no intention of persuing justice to the families of those murdered. It did nothing to expose these crimes when it previously aligned itself with bourgeois coalition governments, nor will it act now. Like its predecessors, past atrocities will only be capitalized by the government to suppress political opposition, whenever need arises. 

Since the 1990s, the JVP has transformed into a right-wing bourgeois party, repeatedly aligning itself with the same capitalist forces that once massacred its youth cadres.

  • In 2004, the JVP joined a coalition government with Chandrika Kumaratunga, providing political cover for the continuation of state violence, and suppression of the dark record of the ruling class.
  • It later supported Mahinda Rajapaksa’s regime, which carried out the genocidal slaughter of Tamil civilians during the final phase of the Sri Lankan government’s racist war against Tamils in 2009.
  • In 2010 and 2015 JVP stood on one platform with Ranil Wickremasinghe and general Sarath Fonseka to consolidate the hand of the oppressor – Wickremasinghe was a cabinet Minister in the Premadasa government, who has been implicated in the Batalanda Commission Report and believed to have overseen the torture, and the latter is the former army commander who supervised killings both in the South and North. 
AKD
Anura Kumara Dissanayake, then a Parliamentarian and now the President of Sri Lanka, being sworn in as Minister of Agriculture, Land and Irrigation by President Chandrika Bandaranaike Kumaratunga (r) at the Presidential House in Colombo in April 2004 [Photo Credit: M A Pishpa Kumara/EPA/Shutterstock]

Now, as the leading force in the NPP government, the JVP is once again engaged in a political charade. By revisiting Batalanda in Parliament, it seeks to posture as a defender of democracy while positioning to suppress working-class struggles against the IMF’s new round of austerity measures.

The Class Nature of the Crimes and the Path to Justice

The atrocities committed at Batalanda and across Sri Lanka were the calculated acts of a capitalist state defending itself against the threat of mass working-class resistance. Every ruling class party, from the UNP to the Sri Lanka Freedom Party (SLFP) to the JVP, has participated in suppressing the working class. In the 1971 youth uprising, SLFP-LSSP-CP (CP – Communist Party) coalition government killed about 20000 rural youth to defend the capitalist rule, followed by a series of subsidy cuts and austerity.

Real justice will not come from parliamentary debates, charades of commissions or through bourgeois “administration of justice”. Justice for the victims of state terror requires the fulfillment of all of the following demands:

  1. Disclose the names of all those who were abducted, forcibly disappeared and/or tortured and/or killed by the government security forces, the police and state sponsored paramilitary death squads,
  2. Disclose all the  police and military records in respect of the places where police stations, army camps and detention centers were located during the period,
  3. Disclose the names of the officers in charge of the police stations, and the names, ranks and regiments of the commanding officers who were in charge of the army camps, located islandwide during the insurgency.
  4. Locate every Mass Grave in all parts of the island, exhume the remains, conduct forensic analysis to identify the victims and disclose to their relatives,
  5. Disclose to the relatives of the victims what happened to their loved ones, and fully compensate them.
  6. Identify, prosecute and punish the perpetrators, including those who provided political cover.

The realization of these demands requires direct political power to the hands of the working class. The ruling class—regardless of which party holds office, including NPP—will never willingly prosecute its own agents. The fight for truth and justice must be connected to the broader struggle against capitalism and the hegemony of financial capital to overthrow capitalist State and dismantle its military-police apparatus.

The Socialist Perspective

The lessons of 1988-90 are clear: the imperialist system survives through the ruthless suppression of working-class struggles. The pogrom effected on the Sinhala youth of the South, the genocide of the Tamils in the North and the East, the ethnic-cleansing of the Palestinians, the loss of millions of lives to COVID-19 pandemic are seen by the ruling class as necessary costs.  

Sri Lanka once again faces economic collapse, and the IMF’s latest demands for austerity will provoke new social explosions. The NPP government, following its predecessors, will respond to mass opposition with state repression. The only way to prevent a repeat of past atrocities is for the working class to take independent political action, break away from all factions of the ruling class, and fight for socialist revolution, with the support of the international working class against the hegemony of the finance capital and their domestic lackeys. This needs revolutionary leadership – the second and the most important lesson.

The Socialist Lead of Sri Lanka and South Asia (SLLA), the Revolutionary Left Faction of the Socialist Equality Party (SEP) of Sri Lanka calls upon workers, rallying behind them the oppressed youth of the North and the South, to reject the false promises of the JVP-led NPP, and to organize independently in committees of industrial action in line with the international socialist program that will end the rule of the capitalist elite and establish a workers’ government of Sri Lanka and Eelam. They should not trust the pseudo-left and the trade unions, who pose as defenders of mass interests while setting political traps against them by proposing an alternative capitalist state. There is no such thing. Only through socialist revolution can the crimes of the past be truly redressed and a future free from oppression and exploitation be secured.

Reference:

  1. The US war and occupation of Iraq—the murder of a society, Bill Van Auken, 22 May 2007, <https://www.wsws.org/en/articles/2007/05/iraq-m22.html>
  2. Repression and the State in Sri Lanka, Political Committee of the Revolutionary Communist League, December 1990
  3. Sri Lankan Trotskyists Defend Rural Youth, Revolutionary Communist League (Sri Lanka), 23 November 1990.
  4. The Situation in Sri Lanka and the Political Tasks of the Revolutionary Communist League, Statement of the International Committee of the Fourth International, David North, Keerthi Balasuriya, 19 November 1987.

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