[20] World Socialist Web Site, ‘Podemos enters Spanish government: (8 January 2020) “On Tuesday, the Spanish Socialist Party (PSOE) of Prime Minister Pedro Sanchez officially formed a coalition government with the pseudo-left Podemos party, the Spanish ally of Greece’s pro-austerity Syriza (“Coalition of the Radical Left”).” <https://www.wsws.org/en/articles/2020/01/08/pode-j08.html>
We publish here Part 4 of a series examining the global wave of Gen Z protests, the deepening crisis of revolutionary leadership, and the necessity of fighting for the program of socialist internationalism on the basis of Leon Trotsky’s Theory of Permanent Revolution.Part 1 was published on November 6, 2025 here. Part 2 was published on November 14, 2025 here. Part 3 was published on February 27, 2026 here.
The Lineage of Gen-Z Revolts: Arab Spring, Occupy Wall Street and the Yellow Vests — Politics, Tactics, Programme and the Lessons for the Working Class (continued)
Tactics: Direct Action, Digital Organization, and the Irreplaceable Role of Revolutionary Leadership
The three waves exhibit a progression in tactical forms that reflects the changing technological environment of mass struggle without altering its fundamental political requirements.
Occupy pioneered the sustained occupation of public space as a form of political presence, consciously modeling itself on the imagery of Tahrir Square. The “people’s microphone,” horizontal decision-making, and assembly democracy expressed a genuine aspiration to overcome the alienation of bourgeois representative politics. But symbolic occupation could not threaten capitalist production or state power. It could only be tolerated until inconvenient, at which point it was cleared by coordinated federal instruction.
The Yellow Vests developed a more economically disruptive tactical repertoire: the blockade of circulation nodes, the weekly cadence of national mobilizations, the combination of symbolic and material disruption. France’s tradition of militant industrial action created real—if unrealized—possibilities for converting street protest into generalized strike action. The tactical innovation was real; the political ceiling remained identical. Without independent rank-and-file workplace and neighbourhood committees capable of coordinating strikes across sectors and regions, the disruptive energy could not be converted into sustained, organized industrial action that would have posed a genuine challenge to state power. Such committees, independent of the union bureaucracy, are the organizational precondition for elevating local struggles into a revolutionary movement.[17]
The Gen-Z movements added the rapid mobilizing capacity of social media platforms, enabling the coordination of mass actions across vast geographic areas at speeds that made traditional institutional responses appear slow-footed. This digital dimension introduced new capacities and new vulnerabilities. The same platforms that enabled rapid mobilization also enabled state surveillance, intelligence infiltration, and the algorithmic manipulation of political content. More fundamentally, the substitution of social media coordination for political organization—viral hashtags for programmatic clarity, trending topics for theoretical development—produced movements whose apparent technological strength masked a structural weakness: the inability to translate street power into sustained industrial action through which the working class exercises its decisive social leverage.
The “leaderless” framework promoted by theorists like Zeynep Tufekci and Paolo Gerbaudo performs an ideological function related to the reactionary theory of Chantal Mouffe’s left populism. By celebrating the organizational forms of networked protest—horizontal assemblies, social media coordination, the absence of formal leadership—these theorists elevate into a political virtue what is objectively a political deficit. Lenin’s analysis in What Is to Be Done? (1902) retains its full force against the spontaneism celebrated by theorists of “leaderless” movements: spontaneous working-class anger, however militant, does not generate socialist consciousness; it is the raw material that revolutionary political leadership must organize and direct.[18] The “leaderless” ideology does not liberate movements from leadership; it conceals the leadership that actually operates—whether of NGO-funded coordinators, pseudo-left academics channeling energy into reformist avenues, or the bourgeois politicians who ultimately harvest the political fruit of mass insurgency.
Programme: The Reformist Horizon and its Necessary Transcendence
All three movements articulated genuine and legitimate grievances with concrete “programmatic” demands. Yet all three remained, in the absence of revolutionary leadership, within a reformist political horizon that left the fundamental question—who controls the means of production, and in whose interests?—systematically unaddressed.
Occupy’s demands centered on redistribution, corporate accountability, and the reduction of economic inequality. The Yellow Vests called for lower fuel taxes, higher minimum wages, the restoration of public services, and various forms of direct democracy. The Gen-Z movements demanded the withdrawal of specific IMF-dictated tax measures, the end of corruption, and the removal of individual heads of state. All these demands expressed authentic material needs. None of them, in the absence of a program for working-class political power, pointed beyond the framework of bourgeois rule.
Left-populist tendencies within each movement—drawing on the theoretical framework elaborated by Mouffe in For a Left Populism (Verso, 2018) and given organizational expression by Podemos in Spain and France Insoumise—framed these demands as a struggle of “the people” against “the oligarchy,” a formulation deliberately designed to incorporate sections of the bourgeoisie into a cross-class “progressive” bloc while excluding the perspective of working-class political independence and socialist expropriation.
The WSWS analyzed the bankruptcy of this framework through its comprehensive coverage of the Syriza and Podemos experiences. Syriza’s capitulation to the EU-IMF troika (EC, ECB, IMF) within months of its January 2015 election victory[19] and Podemos’s entry into coalition government with the PSOE to implement the austerity it had promised to oppose[20] are not exceptions to the left-populist rule but its most perfect expressions. History has delivered its verdict: ten years after Syriza’s 2015 betrayal, Greece remains mired in poverty with intensified exploitation; four years after Podemos entered government, the far-right Vox party emerged as a major force in Spanish politics. The pseudo-left’s claim that workers must “go through the experience” of these parties before advancing to socialism has been exposed as a murderous lie whose consequences have been catastrophic for the working class.[21]
The genuinely revolutionary programme is the programme of permanent revolution—the only programme that corresponds to the objective interests of the working class in the epoch of imperialism. No democratic task, no elementary improvement in the material conditions of the working class, can be secured on a lasting basis without the conquest of state power by the working class, the expropriation of the capitalist class, and the extension of socialist revolution beyond national borders. The partial demands of Occupy, the Yellow Vests, and the Gen-Z movements can serve as transitional demands—points of departure for mass mobilization—only if they are embedded in a programmatic framework that identifies capitalism as the enemy and poses the question of workers’ power at the center, as elaborated in the ICFI’s foundational programme documents.[22]
Differences that register: Social Composition, Geography, and Revolutionary Intensity
Having established the essential political homology of the three waves—their common ideological limitations and programmatic deficits—it is necessary to register the differences that carry strategic implications.
Social composition: Occupy was dominated overwhelmingly by urban, often-educated layers of the precarious middle class concentrated in metropolitan centers. It reflected genuine mass discontent but was organized and led largely by socially privileged layers within the broad “99%. The slogan of “99 percent” elided the divisions within that 99 percent between the working class and the upper-middle strata whose class interests diverge sharply from those of workers. The Yellow Vests drew a geographically and socially broader base—provincial workers, commuters, pensioners, small proprietors—reaching deeper into the actual working class outside metropolitan milieux. The Gen-Z movements combined student and youth vanguards with genuine proletarian participation on a scale neither Occupy nor the Yellow Vests achieved: Sri Lanka’s general strikes, Kenya’s successive wave strikes, and Bangladesh’s garment-worker participation despite union-bureaucratic demobilization expressed authentic working-class militancy of a qualitatively higher order.
Geography and the neocolonial dimension: Occupy and the Yellow Vests occurred in imperialist countries—the United States and France respectively—where the immediate political demands did not include the overthrow of IMF debt peonage or liberation from neocolonial exploitation. The Gen-Z movements occurred overwhelmingly in former colonial and semi-colonial countries where this dimension is central: the IMF stands immediately behind the specific tax measures and austerity programs that triggered mass protests, and the question of imperialist domination is inseparable from the question of domestic capitalist exploitation. This adds to the Gen-Z movements a dimension that links national democratic grievances directly to the international socialist revolution, confirming Trotsky’s Theory of Permanent Revolution in its twenty-first-century application.
Revolutionary intensity: Occupy was suppressed while still in embryonic form, never forcing a regime change or a serious rupture in state power. The Yellow Vests subjected the French ruling class to sustained pressure but did not threaten the fundamental stability of its political institutions. The Gen-Z movements, by contrast, drove heads of state from office, forced the collapse of governments, and in Sri Lanka generated a general strike drive that showed the potential to shake the entire structure of bourgeois rule. This heightened revolutionary intensity makes the absence of Trotskyist leadership all the more catastrophic in its consequences. The gulf between the objective revolutionary situation and the subjective capacity of the working class to take power—what the ICFI has consistently identified as the crisis of revolutionary leadership—is expressed with particular acuity in the Gen-Z experience.
The Pseudo-Left: An International Political Current, Not a Collection of Local Accidents
Any serious analysis of the three waves must confront the role of pseudo-left organizations not as a collection of locally specific political traps but as the expression of a coherent international political current whose function—whatever the subjective intentions of its participants—is the containment of working-class revolutionary energy within limits acceptable to capitalism.
The ISO in the United States, the various Pabloite networks that promoted Syriza and Podemos across Europe, Kenya’s Revolutionary Socialist League, the Stalinist Communist Party Marxist-Kenya, BAYAN and Akbayan in the Philippines, Sri Lanka’s Frontline Socialist Party—these organizations share a common political method regardless of their specific national contexts. The theoretical genealogy is explicit: Chantal Mouffe directly advised both Podemos and Mélenchon’s France Insoumise; her partner Ernesto Laclau’s post-Marxist elaboration of “hegemony” theory has influenced pseudo-left groups across three continents; the International Socialist Tendency provided intellectual legitimation for Syriza’s trajectory while blocking Marxist criticism of its capitulation.
As the WSWS warned in its analysis of pseudo-left containment strategies, these tendencies serve as a “reservoir for capitalist ideology within the ‘left,’” defending trade-union bureaucracy and social-democratic compromises rather than a revolutionary program.[15] Their middle-class composition, their material dependence on foundations and nonprofits, their rejection of working-class revolutionary politics, and their promotion of spontaneity and “leaderlessness” all serve the single function of blocking the emergence of authentic socialist leadership. Workers and youth who participate in mass movements must understand this pattern not as a series of coincidences but as the expression of a determinate class interest.
The Aragalaya in Perspective: Sri Lanka 2022 and the Global Pattern of Gen-Z Revolt
The 2022 Aragalaya — Sri Lanka’s mass uprising of April through July — was not primarily a protest against the Rajapaksa family’s corruption or mismanagement, though popular anger at the regime’s criminality was genuine and explosive. It was the expression of the terminal crisis of Sri Lankan capitalism under conditions of global capitalist breakdown. Decades of foreign debt dependency, subordination to the diktats of the International Monetary Fund, and the utter bankruptcy of every bourgeois political formation — the Sri Lanka Podujana Peramuna, the United National Party, the Sri Lanka Freedom Party, and their various parliamentary combinations — had produced a social catastrophe in which fuel, medicine, and basic foodstuffs disappeared from the shelves. The COVID-19 pandemic and the economic disruption unleashed by the US-NATO proxy war against Russia in Ukraine accelerated the collapse of foreign exchange reserves and forced the government to default on its debt. Between April and July, hundreds of thousands poured into the streets across ethnic lines — a fact of profound political significance in a country whose ruling class has systematically exploited Sinhala and Tamil chauvinism for seven decades as its primary instrument of mass division. Two general strikes, on April 28 and May 6, in which millions participated, demonstrated with unmistakable force the potential power of the working class when it moves as an independent social force. Rajapaksa was driven from office and forced to flee the country on July 13, 2022. At that moment, the labor bureaucracy had already isolated the struggle and the working class was without leadership.
Protesters fill the streets of Colombo ahead of President Gotabaya Rajapaksa’s resignation. (Photo: Sakuna Miyasinadha Gamage |From asiafoundation.org)
The pseudo-left organizations and trade union bureaucracies understood their task with a clarity proportional to the revolutionary danger the uprising posed. Their decisive function was not to advance the movement but to contain it: to ensure that the immense social energy erupting from below was channeled into a political framework that preserved bourgeois rule. The Frontline Socialist Party — Sri Lanka’s principal pseudo-left formation — promoted the demand for an “interim government” as the movement’s central political objective. This demand, however radical it sounded in the mouths of those advancing it, was not a call for workers’ power but an invitation to a section of the discredited parliamentary establishment to replace another under conditions of mass pressure. The trade union confederations called and controlled the two general strikes — limiting them to single-day actions, carefully isolating them from the movement at Galle Face Green, and at no point advancing demands that could challenge the fundamental capitalist order: repudiation of the IMF debt, nationalization of the commanding heights of the economy under workers’ control, or the formation of independent organs of working-class power. The middle-class protest forces concentrated at Galle Face Green, for their part, reproduced in Sri Lankan conditions the identical “no politics, no leadership” framework that characterized Occupy Wall Street and the Yellow Vests — directing mass anger at the persons of the Rajapaksas rather than at the capitalist state and the imperialist domination that had produced the catastrophe. The ICFI warned with precision throughout this period: the emancipation of the working class is the task of the workers themselves, and there is no solution to the immense social problems within the existing social order.
The political consequences of this combined betrayal unfolded with an inexorable logic that ICFI analysis had forewarned and precisely identified. With the working class politically disarmed and demobilized within the “interim government” framework advanced by the pseudo-left and trade union bureaucracy, parliament was free to act on behalf of the ruling class. Ranil Wickremesinghe — six-time prime minister, organic representative of finance capital and the comprador bourgeoisie, the politician whom not a single constituency had endorsed for presidential office — was installed as president by parliamentary vote on July 20, 2022. His mandate was explicit and has been executed without deviation: enforce the IMF’s austerity program, restore bourgeois order, and suppress working-class resistance. The Essential Public Services Act was wielded against striking workers. IMF conditionalities — privatization, regressive taxation, cuts to public services — were implemented under conditions of systematic repression of labor rights. The attack on the Galle Face encampment, the criminalization of protest, and the systematic persecution of activists who had led the uprising followed in sequence. What the masses had achieved in revolutionary form — the removal of a head of state — was thus converted through the mechanism of pseudo-left betrayal into its precise opposite: the installation of a more disciplined and more ruthless enforcer of the same IMF program the uprising had sought to overthrow. The Aragalaya confirmed the ICFI’s assessment that “the critical issue is that of political leadership,” and that spontaneity alone — however militant — cannot overcome the organized political capacity of the bourgeoisie and its pseudo-left auxiliaries to contain and divert mass revolutionary energy.
Video shows protesters at Sri Lanka’s Aragalaya mass uprising chanting slogans demanding resignation of president Gotabhaya Rajapaksa in July 2022
The Sri Lankan experience illuminates with particular clarity the global pattern of Gen-Z revolt analyzed throughout this essay, and deserves recognition as the paradigmatic case — the template, as the WSWS established, from which the subsequent uprisings in Bangladesh, Kenya, the Philippines, and elsewhere descended. Every essential element of the global pattern is present in concentrated form: the objective crisis produced by IMF debt peonage and imperialist domination; the explosive intervention of youth and workers across social and ethnic divisions; the decisive role of the two general strikes in revealing the working class as the social force capable of resolving the crisis; the systematic intervention of pseudo-left and trade union bureaucratic forces to channel the movement into a bourgeois-preserving “interim government” framework; the deliberate suppression of demands that could challenge capitalist property relations; and the installation of a new government whose primary task was to enforce the same IMF program the uprising had repudiated. The “leaderless” and “no politics” character of the Galle Face movement — celebrated in pseudo-left and liberal commentary as democratic spontaneity — performed in Sri Lanka the identical ideological function that Tufekci, Gerbaudo, and Mouffe perform in academic registers: it severed the connection between the genuine revolutionary impulse of the masses and the programmatic framework — permanent revolution, independent working-class political mobilization, the building of the ICFI — that alone can carry that impulse to its necessary conclusion.
The question posed by the Aragalaya — and posed with equal urgency by every Gen-Z uprising from Nairobi to Dhaka, from Colombo to Manila — is therefore not whether the masses are capable of revolutionary action. The two general strikes of April 28 and May 6, 2022, and the storming of the presidential residence on July 9, provided a definitive answer to that question. The question is whether the working class possesses the political instrument — the revolutionary Marxist party, armed with the Theory of Permanent Revolution, organized as a section of the International Committee of the Fourth International, and fighting for the perspective of international socialist revolution — without which the objective revolutionary capacity of the masses is systematically transformed, through the mediation of pseudo-left betrayal, into its opposite: the consolidation of the very capitalist order the masses sought to overthrow.
Lessons and Strategic Conclusions
The comparative analysis of the Occupy Wall Street, the Yellow Vests, and the Gen-Z uprisings in the backward countries yields strategic conclusions of the utmost importance.
Extra-parliamentary revolt is a necessary but radically insufficient condition for social transformation: The ruling class has demonstrated—across all three waves—that it can survive even the most massive and determined popular uprisings, provided the working class lacks the political instruments to translate spontaneous street power into social power.
The construction of independent rank-and-file workplace and neighbourhood committees is the decisive organizational advance: Such committees can coordinate strikes across sectors and regions, connect immediate economic demands to broader political objectives, and create the federated structures through which the working class exercises its decisive social leverage. The International Workers Alliance of Rank-and-File Committees, built by the ICFI, represents the organizational expression of this strategy on an international scale.
The political independence of the working class from all bourgeois parties and factions is non-negotiable: This means not only rejection of openly pro-capitalist parties but the political exposure and defeat of pseudo-left organizations that channel mass discontent back into bourgeois management.
Internationalization of the struggle is a strategic necessity, not a supplementary aspiration: The simultaneous eruption of mass revolt across multiple countries in the Gen-Z wave—and the common mechanisms of its betrayal across those countries—demonstrates that the crisis is global and the response of the working class must be equally global. Strike actions and defensive measures must be planned to hit the economic and political levers of capitalism simultaneously in multiple countries to break the ability of national ruling classes to isolate rebellions. The construction of genuinely internationalist revolutionary parties, organized as sections of the ICFI, is the precondition for transforming national eruptions into a global challenge to capitalist rule.
The struggle for socialist consciousness in the working class and among revolutionary youth is the precondition for revolutionary success: As Lenin insisted and as a century of revolutionary experience has confirmed, the working class requires not the absence of political leadership but the highest quality of political leadership–disciplined revolutionary parties armed with the program of permanent revolution, organized as sections of the world party of socialist revolution. The “leaderless” ideology does not liberate movements from leadership; it leaves them at the mercy of forces whose interests are inimical to those of the working class.
The common thread running through Occupy, the Yellow Vests, and the Gen-Z wave is a deepening of objective class discontent and the repeated opening of political spaces that the ruling class cannot close merely by repression or token reform. The critical historical task is to convert this recurring insurgency into organized, conscious socialist struggle under independent working-class leadership. That task—the construction of the International Committee of the Fourth International as the world party of socialist revolution—is the most pressing political obligation of our time.
[20] World Socialist Web Site, ‘Podemos enters Spanish government: (8 January 2020) “On Tuesday, the Spanish Socialist Party (PSOE) of Prime Minister Pedro Sanchez officially formed a coalition government with the pseudo-left Podemos party, the Spanish ally of Greece’s pro-austerity Syriza (“Coalition of the Radical Left”).” <https://www.wsws.org/en/articles/2020/01/08/pode-j08.html>
We publish here Part 3 of a series examining the global wave of Gen Z protests, the deepening crisis of revolutionary leadership, and the necessity of fighting for the program of socialist internationalism on the basis of Leon Trotsky’s Theory of Permanent Revolution.Part 1 was published on November 6, 2025 here. Part 2 was published on November 14, 2025 here.
The Lineage of Gen-Z Revolts: Arab Spring, Occupy Wall Street and the Yellow Vests — Politics, Tactics, Programme and the Lessons for the Working Class
The Arab Spring — Historical Precursor and Political Object Lesson
The Arab Spring of 2010–2011 in the Middle East and North Africa (MENA) constitutes the decisive historical precursor to the successive waves of extra-parliamentary revolt examined here and its political lessons penetrate the entire subsequent history. It was not a single homogeneous movement but a global eruption of mass social unrest driven by the structural crisis of world capitalism—rising inequality, mass unemployment, and collapsing living standards—whose politics were shaped by the collision of profoundly antagonistic class forces: a radicalising working class and poor, large layers of youth and petty-bourgeois activists, sections of the middle class seeking political space and a greater share of the spoils, and competing fractions of the national ruling classes including military cliques and Islamist parties. What began as mass popular uprisings against dictatorial regimes rapidly became a battlefield where different class forces and bourgeois factions contended to shape outcomes in their own interests.
Demonstrators celebrate in Cairo’s Tahrir Square after the announcement of President Hosni Mubarak’s resignation
In Egypt, the Muslim Brotherhood and the military-backed Tamarod campaign each sought to channel mass anger into their respective bourgeois projects rather than into an independent working-class overthrow of the capitalist state. As the World Socialist Web Site (WSWS) analysis of the Egyptian experience established, the so-called liberal and pseudo-left organisations played a decisive counterrevolutionary role, with Tamarod leaders standing at the side of coup commander General Abdel Fattah el-Sisi as he announced the military takeover—an outcome those organisations had materially prepared.[1] The political demands advanced spontaneously in the streets—bread, jobs, dignity, an end to corruption, democratic rights—expressed genuine and profound social need, but social and democratic demands do not automatically constitute a socialist programme. Where organised revolutionary working-class leadership was absent, liberal, Islamist, and petty-bourgeois currents filled the vacuum, offering alternative programmes that in every instance preserved capitalist property relations and imperialist domination.
A central feature of the Arab Spring was its spontaneity: sudden mass mobilisations, general strikes, and occupations that burst through the limits of existing organisations and terrified ruling classes globally. This spontaneity was simultaneously a strength—demonstrating the capacity of the masses to act independently and with enormous force—and a structural limitation that proved fatal to the revolutionary potential of the uprisings. Without a revolutionary working-class party and without organs of working-class power—factory committees, rank-and-file unions, neighbourhood councils—spontaneous movements remain vulnerable to appropriation by better-organised bourgeois factions or to demobilisation through absorption, exhaustion and repression. As Nick Beams argued in his contemporaneous analysis of the Egyptian upheaval in February 2011, the army and bourgeois forces were able to reassert control precisely where the working class lacked a political and organisational leadership capable of transforming mass revolutionary energy into state power.[2] Egypt possessed, in the strike waves that brought down Mubarak, the objective social power to make a socialist revolution; what it lacked was the subjective instrument—the revolutionary party anchored in the masses and fighting for the perspective of international socialism—without which that power could not be directed to its necessary conclusion. The result, confirmed by a decade of subsequent experience, was a military dictatorship under el-Sisi more brutal than the one the revolution had overthrown.
The Arab Spring exerted a direct ideological and tactical influence on Occupy Wall Street (2011), while simultaneously exposing the political pitfalls that Occupy would reproduce in the specific conditions of the imperialist center. The vivid demonstration that mass occupations of public space and horizontal assemblies could galvanise broad popular sympathy gave Occupy its tactical model and its initial political confidence. But the Arab Spring also disclosed, for those with eyes to see, the precise vulnerability that “leaderless” spontaneous movements carry within themselves: without a socialist programme and independent working-class organisation, mass insurgency is systematically channelled back into bourgeois institutions or reformist dead-ends.
The WSWS identified this danger at the outset of Occupy’s emergence, documenting the efforts of ex-left figures and Democratic Party operatives to absorb the movement into the 2012 Obama electoral campaign—precisely the mechanism of bourgeois reabsorption that had disfigured the Arab Spring’s political outcomes in country after country.[3] The strategic question the Arab Spring posed, and which Occupy failed to resolve, was the same question that confronts the Gen-Z movements from 2022: whether mass protests aim at symbolic disruption and awareness-raising within the framework of bourgeois politics, or whether they are directed toward building independent working-class organisation—general strikes, rank-and-file committees, industrial coordination—capable of fighting the economic power of capital and posing the question of state power. From a revolutionary internationalist standpoint, only transforming spontaneous mass energy into a socialist political programme and durable proletarian (industrial) organisation—linking democratic struggles to the working class’s capacity to seize power—can convert the recurring insurgency of the oppressed into a force capable of overthrowing capitalist rule.
Common Roots: The Crisis of Capitalism and the Crisis of Political Legitimacy
Occupy Wall Street, the Yellow Vest movement (Gilets Jaunes, 2018–2020), and the Gen-Z uprisings constitute three successive and qualitatively escalating waves of mass extra-parliamentary revolt. To treat them as unrelated or merely sequential phenomena is to miss the most important truth they disclose in common: all three are expressions of the same underlying and deepening contradiction of world capitalism—the contradiction between social production organized on an ever more integrated and global scale, and its subordination to private ownership and profit that concentrates wealth in ever fewer hands while condemning the vast majority to insecurity, impoverishment, and precarity.
Each wave erupted from a specific conjuncture of that general crisis. Occupy responded to the 2007–2009 financial crash and the naked reassertion of Wall Street power through the Obama administration’s bank bailout program, which transferred trillions in public funds to the architects of financial ruin while working-class families lost their homes, their jobs, and their savings. The WSWS observed at the time that the Occupy movement expressed “the class struggle reemerging as the basic historical force,” and that it “foreshadows an explosive eruption of class struggle in the United States, the center of world capitalism.”[4]
The Yellow Vests erupted in November 2018 when Emmanuel Macron’s fuel tax—a levy deliberately designed to shift the costs of the energy transition (away from fossil fuels) from corporations onto workers and the provincial poor—rendered unmistakable the class character of the “En Marche” (the centrist, liberal party of Macron) project presented to the electorate as post-ideological (that the era of class politics and ideological conflict was over) technocratic modernization.
The Gen-Z wave erupted when the accumulated wreckage of forty years of neoliberal restructuring, the devastation of COVID-19, the economic warfare of the US-NATO proxy conflict in Ukraine, the IMF’s debt-peonage regime across the backward countries, and the accelerating climate crisis made survival itself a political question for tens of millions of young people across multiple continents simultaneously.
Their common political character follows directly from these shared material roots. All three registered a profound mass rupture with parliamentary politics, with the established parties of both nominal “left” and right perceived as equally complicit in exploitation, and with the trade union bureaucracies and institutional mediators that had long managed and dampened class struggle. The “We are the 99 percent” of Occupy, the Yellow Vests’ visceral contempt for the “Parisian elites” in their media chambers, the Gen-Z movements’ blanket dismissal of all established political formations as corrupt beyond reform—these slogans express not political immaturity but a genuine and deepening crisis of bourgeois political legitimacy that no cosmetic reform or change of government personnel can address.
Politics: Anti-Establishmentism, “No Politics,” and the Populist Trap
Despite their common anti-establishment character, the three waves exhibit significant differences in political composition that must be analyzed with precision rather than collapsed into an undifferentiated “new social movements” category.
Occupy Wall Street: The Middle-Class Rehearsal
Occupy was dominated from its inception by a predominantly middle-class social milieu concentrated in metropolitan centers—New York’s Zuccotti Park, Oakland, Boston, and their counterparts in London and other imperialist cities. The Occupy movement explicitly drew inspiration from the Arab Spring, with organizers from Canadian magazine Adbusters declaring: “Like our brothers and sisters in Egypt, Greece, Spain, and Iceland, we plan to use the revolutionary Arab Spring tactic of mass occupation to restore democracy in America.”[ABC News] The movement’s imagery—the occupation of Zuccotti Park echoing Cairo’s Tahrir Square—and its timing, coming months after the Egyptian Revolution’s triumph, established a direct lineage. As the WSWS observed at the time, “From the revolutionary upheavals in Egypt, to mass demonstrations in Israel and social eruptions in Europe, the class struggle has reemerged as the basic historical force.”[5]
Occupy protests in New York City (Image from wsws.org)
The movement emerged from anarchist organizations, in particular the Adbusters, which explicitly invoked “the revolutionary Arab Spring tactic” as its organizational model while stripping that model of its class content. The “99 percent” slogan, however appealing as an expression of popular anti-oligarchic sentiment, was politically designed to obscure rather than sharpen the fundamental class division between the working class and the affluent upper-middle strata from which Occupy’s leadership was drawn.[6]
The political consequences of this class foundation became visible in the role played by pseudo-left organizations, above all the International Socialist Organization (ISO). Despite its nominally socialist rhetoric, the ISO worked systematically to subordinate Occupy to the AFL-CIO trade union apparatus and channel its energy toward Barack Obama’s 2012 re-election campaign. As the WSWS documented in contemporaneous coverage, the ISO “is attempting to stifle the protest movement by helping to bring it under the control of the AFL-CIO and the rest of the trade union apparatus,” praising corrupt union officials—among them AFL-CIO President Richard Trumka and CWA’s Bob Master, both fresh from betraying the Verizon strike—while concealing their role in imposing concessions on workers.[7]
The ISO’s promotion of “no politics” and “no leadership” served to create precisely the political vacuum the Democratic Party rushed to fill. The WSWS warned with prophetic accuracy: “Many of the groups involved in Wall Street demonstrations have echoed the position of the indignados in Spain and Greece that there should be ‘no politics’ and no leadership. The call for ‘no politics’ amounts to a rejection of a principled and coherent political alternative to bourgeois politics and the capitalist two-party system—that is, to socialist politics. It plays directly into the hands of the Democratic Party, which will move to fill the political vacuum.”[8] This is precisely what occurred. The coordinated federal-local police crackdown that destroyed Occupy’s encampments in November 2011—documented by the WSWS as a nationally organized operation involving the FBI, the Department of Homeland Security, and local police forces across multiple cities[9]—revealed the ruling class’s settled determination to tolerate no sustained challenge to capitalist order, however embryonic. The ISO’s subsequent dissolution and absorption of its dominant faction into the Democratic Socialists of America merely formalized the political trajectory it had pursued within Occupy from the outset.
The Yellow Vests: Broader Social Base, Sharper Edge, Same Political Ceiling
The Yellow Vest movement expressed a sharper social radicalism and a considerably broader working-class social base than Occupy. Its geographical and social centre of gravity lay in provincial France—among commuters, pensioners, small proprietors, precarious workers, and the rural and peri-urban poor hit by transport costs, the decline of local public services, and the accelerating erosion of wages under neoliberal restructuring. This diffuse, provincial social composition—rooted in layers of the working class and lower middle strata most directly exposed to the costs of the “modernization” celebrated by Macron’s metropolitan enthusiasts—gave the Yellow Vests a broader geographic reach and a more direct material confrontation with capitalist rule than Occupy’s metropolitan concentration had permitted.
Its tactics were correspondingly more disruptive. Weekly nationwide actions, roundabout and toll-road blockades, the occupation of commercial arteries, and confrontations with riot police in Paris and provincial cities created real costs for capitalist circulation and subjected the French ruling class to sustained political pressure of a kind Occupy’s symbolic square occupations had not achieved. At certain moments, the Yellow Vest movement intersected with strike waves—teachers, health workers, transport workers—creating the real possibility, if never the organizational reality, of a fusion between mass street protest and organized industrial action.
FILE PHOTO: A view of the Place de la Republique as protesters wearing yellow vests gather during a national day of protest by the “yellow vests” movement in Paris, France, December 8, 2018. REUTERS/Stephane Mahe/File Photo
This possibility was systematically blocked. The French trade union confederations worked methodically to prevent any convergence between the Yellow Vests and the organized labor movement.[10] Left-populist tendencies within and around the movement framed demands in the idiom of “the people versus the elites”—calls for referenda, wealth redistribution, and stronger national welfare provisions—that avoided identifying the systemic enemy: the capitalist class and its state, not merely its more visibly corrupt or arrogant individual representatives.[11] Macron’s government survived. The Yellow Vests dissipated. The underlying social crisis intensified.
The Gen-Z Wave: Global Scale, Revolutionary Intensity, Identical Political Deficit
The Gen-Z uprisings represent a qualitative escalation in both geographic scope and revolutionary intensity. Occurring simultaneously across multiple countries of the former colonial world, they combined militant student and youth vanguards with genuine proletarian intervention through strikes and industrial action. Sri Lanka’s two general strikes of April 28 and May 6, 2022, in which millions participated across ethnic lines, demonstrated the decisive power of the working class when it acts as an independent force.[12] Kenya witnessed successive waves of strikes by teachers, healthcare workers, civil servants, and transport workers erupting in the wake of the initial Gen-Z protests.[13] The scale of political disruption—heads of state driven from office, parliaments stormed, governments collapsed—surpassed anything Occupy or the Yellow Vests had produced.
Nepal Gen-Z protests. Image Courtesy of Kathmandupost.com
Yet the political framework within which these movements operated reproduced in these countries of belated capitalist development the identical dynamics that had contained and betrayed Occupy and the Yellow Vests in the imperialist centers. Kenya’s Revolutionary Socialist League, justifying the absence of leadership on the grounds that “the government is actively looking for leaders,” created a political vacuum filled by Raila Odinga and the trade union bureaucracy.[14] The Communist Party Marxist-Kenya promoted defense of the 2010 Constitution—drafted by the ruling class with British and US funding—thereby channeling mass anger into bourgeois-democratic illusions. BAYAN and Akbayan in the Philippines aligned with bourgeois anti-China factions, subordinating working-class politics to the strategic imperatives of US imperialism’s Indo-Pacific confrontation.[15]
The pseudo-left’s international character was not incidental: these organizations participate in the same international political current—representing affluent middle-class layers whose material interests require the preservation of capitalism while managing working-class discontent—that the ISO embodied in the United States. They celebrate spontaneity to avoid building revolutionary parties. They promote “people power” and “anti-corruption” to obscure class divisions. They align with bourgeois opposition forces presented as “progressive” alternatives. As the WSWS has consistently warned, these tendencies serve objectively as a reservoir for capitalist ideology within the “left.”[16]
[6] The WSWS analysis identified this with precision: “The social and political outlook of those at the core of the protests—including anarchist organizations around the Canadian magazine Adbusters, which initiated the call to occupy Wall Street—was fundamentally hostile to the working class. Contained in the ‘99 percent’ slogan itself was an effort to obscure the deep social divide between the working class and the more privileged sections of the upper-middle class, for which these groups spoke.”
[1] “Oppose Trump’s criminal invasion of Venezuela! Release Maduro!” WSWS, 4 January 2026, <https://www.wsws.org/en/articles/2026/01/04/avdu-j04.html>
[2] “US imperialist bandits parade kidnapped Maduro in show trial,” WSWS, 6 January 2026
[3] “Trump and Miller’s ‘iron law’ of imperialist barbarism,” WSWS, 7 January 2026, <https://www.wsws.org/en/articles/2026/01/07/erjx-j07.html>
[4] “After Venezuela attack: White House threatens Venezuelan acting president, Cuba and Greenland,” WSWS, 5 January 2026, <https://www.wsws.org/en/articles/2026/01/05/crzb-j05.html>
[5] “Trump and Miller’s ‘iron law’ of imperialist barbarism,” WSWS, 7 January 2026
[6] Ibid.
[7] Ibid.
[8] “US imperialist bandits parade kidnapped Maduro in show trial,” WSWS, 6 January 2026 , <https://www.wsws.org/en/articles/2026/01/06/zyve-j06.html>
[9] “Latin America’s bourgeois governments bow to US attack on Venezuela,” WSWS, 6 January 2026, <https://www.wsws.org/en/articles/2026/01/06/slwp-j06.html>
[10] “Oppose Trump’s criminal invasion of Venezuela!” WSWS, 4 January 2026
[11] “After Trump’s attack on Venezuela: Germany’s Left Party supports European imperialism,” WSWS, 7 January 2026, <https://www.wsws.org/en/articles/2026/01/07/sfqt-j07.html>
[12] Ibid.
[13] “Trump and Miller’s ‘iron law’ of imperialist barbarism,” WSWS, 7 January 2026
[14] Ibid.
[15] “Oppose Trump’s criminal invasion of Venezuela!” WSWS, 4 January 2026
Ruth T McVey, The Rise of Indonesian Communism (Cornell University Press 1965) (Read on Google Books)
George McTurnan Kahin, Nationalism and Revolution in Indonesia (Cornell University Press 1952) (Read on archive.org)
Robert B Cribb, Gangsters and Revolutionaries: The Jakarta People’s Militia and the Indonesian Revolution, 1945-1949 (University of Hawaii Press 1991) (Read on archive.org)
